Kirjath-jearim in the Bible
Meaning: city of woods
Exact Match
And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
and the border reached along from the top of the mountain toward the spring of the waters of Nephtoah, and went out toward the cities of mount Ephron; and the border reached along to Baalah, that is, Kirjath-jearim;
Kirjath-Baal, that is, Kirjath-jearim, and Rabbah: two cities and their hamlets.
And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.
And the south side was from the extreme end of Kirjath-jearim, And the border went out on the west, And went out to the spring of the waters of Nephtoah.
And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, 'Camp of Dan,' till this day; lo, behind Kirjath-Jearim.
And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah; come down, fetch it up to you.
And the men of Kirjath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab on the hill, and hallowed Eleazar his son to keep the ark of Jehovah.
And it came to pass, from the day that the ark abode in Kirjath-jearim, that the time was long; for it was twenty years. And all the house of Israel lamented after Jehovah.
These are the sons of Caleb. The sons of Hur, the firstborn of Ephratah: Shobal the father of Kirjath-jearim,
And Shobal the father of Kirjath-jearim had sons: Haroeh, Hazi-Hammenuhoth.
And the families of Kirjath-jearim were the Jithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zoreathites and the Eshtaolites.
And David assembled all Israel from the Shihor of Egypt unto the entrance of Hamath, to bring the ark of God from Kirjath-jearim.
And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed there.
But the ark of God had David brought up from Kirjath-jearim to the place that David had prepared for it; for he had spread a tent for it at Jerusalem.
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;
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Thematic Bible
Kirjath-jearim » David brings the ark of the covenant from
As they left Abinadab's house in Gibeah accompanied by the Ark of God, Ahio was walking ahead of the ark. David and the entire assembly of Israel were dancing in the presence of the LORD with all of their strength, accompanied by all sorts of wood instruments, harps, tambourines, castanets, and cymbals. When they arrived at Nacon's threshing floor, Uzzah reached out and grabbed the Ark of God because the oxen had stumbled. Just then, the anger of the LORD blazed against Uzzah, and God struck him down right there because of his failure, and he died there beside the Ark of God. David flew into a rage because the LORD had killed Uzzah. That's why that place is called Perez-uzzah to this day. But David feared the LORD that day, and asked, "How can the Ark of God come to me?" As a result, David was unwilling to take the ark of the LORD into his care in the City of David. Instead, David left it at the home of Obed-edom the Gittite. So the ark of the LORD remained for three months in the household of Obed-edom the Gittite while the LORD blessed Obed-edom and his entire household.
David and all of Israel were dancing in the presence of God with all of their might with songs, harps, tambourines, cymbals, and trumpets.
Kirjath-jearim » not killed » by Israelistes » put under » servitude
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now." But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?" So they responded to Joshua, "We are your servants." Joshua asked them, "Who are you? And where did you come from?" They answered, "Your servants have arrived from a very distant land, because of the reputation of the LORD your God, because we've heard a report about all that he did in Egypt, along with all of what he did to the two Amorite kings who were beyond the Jordan River that is, to King Sihon of Heshbon and to King Og of Bashan, who lived in Ashtaroth. So our leaders and all of the inhabitants of our country told us, "Take provisions along with you for your journey, go to meet them, and tell them, "We are your servants. Come now and make a treaty with us."' Look at our bread: it was still warm when we took it from our houses as our food for our journey on the very day we set out to come to you. But now, look how it's dry and moldy. And these wineskins were new when we filled them, but look now they're cracked. And our clothes and sandals are worn out from our very long journey." So the leaders of Israel sampled their provisions, but did not ask the LORD about it. They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them. But three days after they had made the treaty with them, they learned that they were their neighbors and were living in their midst. So the Israelis set out for their cities and three days later they reached their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim. The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders. Then all of the leaders spoke to the entire congregation, "We have sworn to them in the name of the LORD, the God of Israel, and we cannot touch them. So this is what we'll do to them: we'll let them live, so that wrath won't come upon us because of the oath that we swore to them." The leaders told them, "Let them live." So they became wood cutters and water carriers for the entire congregation, which is what the leaders had decided concerning them. Joshua summoned the Gibeonites and asked them, "Why did you deceive us by saying "We live far away from you,' even though you were, in fact, living in our midst? Now therefore you are under a curse. Some of you will always be slaves, wood cutters, and water carriers for the house of my God." They replied to Joshua, "Because your servants had been informed that the LORD your God had certainly commanded his servant Moses to give you the entire land and to destroy all of the inhabitants of the land before you. So we were terrified for our lives because of you. That's why we did this. Now we're under your control: do to us as it seems good and right in your opinion." So this is what Joshua did for them: he saved them from the Israelis, and they did not kill them. However, on that very day Joshua made them become wood cutters and water carriers for the congregation and for the LORD's altar in the place that he should choose, and this tradition continues to this day.