Kirjath-jearim in the Bible
Meaning: city of woods
Exact Match
And the sons of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
And the border was drawn from the top of the hill to the fountain of the water of Nephtoah, and went out to the cities of mount Ephron. And the border was drawn to Baalah; it is Kirjath-jearim.
Kirjath-baal; it is Kirjath-jearim; and Rabbah; two cities and their villages.
And the border was drawn from there, and went around the corner of the sea southward, from the hill that is in front of Beth-horon southward. And its boundary was at Kirjath-baal; it is Kirjath-jearim, a city of the sons of Judah. This was the west quarter.
And the south quarter was from the end of Kirjath-jearim; and the border went out westward, and went out to the spring of the waters of Nephtoah;
And they went up and pitched in Kirjath-jearim, in Judah. Therefore, they called that place A Camp of Dan to this day. Behold, it is behind Kirjath-jearim.
And they sent messengers to the people of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah. Come down and bring it up to yourselves.
And the men of Kirjath-jearim came, and brought up the ark of the LORD, and brought it into the house of Abinadab on the hill, and sanctified Eleazar his son to keep the ark of the LORD.
And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
These are the sons of Caleb. The sons of Hur, the firstborn of Ephratah: Shobal the father of Kirjath-jearim,
And Shobal the father of Kirjath-jearim had sons: Haroeh, Hazi-Hammenuhoth.
And the families of Kirjath-jearim were the Jithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zoreathites and the Eshtaolites.
And David assembled all Israel from the Shihor of Egypt unto the entrance of Hamath, to bring the ark of God from Kirjath-jearim.
And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed there.
But the ark of God had David brought up from Kirjath-jearim to the place that David had prepared for it; for he had spread a tent for it at Jerusalem.
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;
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Kirjath-jearim » David brings the ark of the covenant from
They brought it with the ark of God up from the house of Abinadab on the hill. Ahio was walking in front of the ark, while David and all Israel were energetically celebrating before the Lord, singing and playing various stringed instruments, tambourines, rattles, and cymbals. When they arrived at the threshing floor of Nacon, Uzzah reached out and grabbed hold of the ark of God, because the oxen stumbled. The Lord was so furious with Uzzah, he killed him on the spot for his negligence. He died right there beside the ark of God. David was angry because the Lord attacked Uzzah; so he called that place Perez Uzzah, which remains its name to this very day. David was afraid of the Lord that day and said, "How will the ark of the Lord ever come to me?" So David was no longer willing to bring the ark of the Lord to be with him in the City of David. David left it in the house of Obed-Edom the Gittite. The ark of the Lord remained in the house of Obed-Edom the Gittite for three months. The Lord blessed Obed-Edom and all his family.
while David and all Israel were energetically celebrating before God, singing and playing various stringed instruments, tambourines, cymbals, and trumpets.
Kirjath-jearim » not killed » by Israelistes » put under » servitude
They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us." The men of Israel said to the Hivites, "Perhaps you live near us. So how can we make a treaty with you?" But they said to Joshua, "We are willing to be your subjects." So Joshua said to them, "Who are you and where do you come from?" They told him, "Your subjects have come from a very distant land because of the reputation of the Lord your God, for we have heard the news about all he did in Egypt and all he did to the two Amorite kings on the other side of the Jordan -- King Sihon of Heshbon and King Og of Bashan in Ashtaroth. Our leaders and all who live in our land told us, 'Take provisions for your journey and go meet them. Tell them, "We are willing to be your subjects. Make a treaty with us."' This bread of ours was warm when we packed it in our homes the day we started out to meet you, but now it is dry and hard. These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey." The men examined some of their provisions, but they failed to ask the Lord's advice. Joshua made a peace treaty with them and agreed to let them live. The leaders of the community sealed it with an oath. Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby. So the Israelites set out and on the third day arrived at their cities -- Gibeon, Kephirah, Beeroth, and Kiriath Jearim. The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders, but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them! We must let them live so we can escape the curse attached to the oath we swore to them." The leaders then added, "Let them live." So they became woodcutters and water carriers for the whole community, as the leaders had decided. Joshua summoned the Gibeonites and said to them, "Why did you trick us by saying, 'We live far away from you,' when you really live nearby? Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God." They said to Joshua, "It was carefully reported to your subjects how the Lord your God commanded Moses his servant to assign you the whole land and to destroy all who live in the land from before you. Because of you we were terrified we would lose our lives, so we did this thing. So now we are in your power. Do to us what you think is good and appropriate. Joshua did as they said; he kept the Israelites from killing them and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)