Luke in the Bible
Meaning: luminous; white
Exact Match
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me.
Verse Concepts
Abandoning FriendsApostatesAffection, EvilBacksliding, CausesCommitment, to the worldWarnings Against ApostasyGospel, Responses ToLove, Abuse OfLove, Nature OfPainSpiritual Warfare, Enemies InWorldlinessApostasy, Nt ExamplesApostasy, CauseAssistantsThe Present AgeLiving For The MaterialPeople Abandoning PeopleFaithful In LittleLoving EvilThe World Without God
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
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Thematic Bible
Luke » To rome
and from Mark, Aristarchus, Demas, and Luke, my fellow workers.
Luke is the only friend I now have with me. Call for Mark on your way and bring him with you, for he is a great help to me in my ministry.
Luke » Accompanies paul in his tour of asia and macedonia
So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there. Accordingly we put out to sea from Troas, and ran a straight course to Samothrace. The next day we came to Neapolis, and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time. read more.
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.
These brethren had gone on and were waiting for us in the Troad. But we ourselves sailed from Philippi after the days of Unleavened Bread, and five days later joined them in the Troad, where we remained for a week.
Luke » Wrote to » Theophilus
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message, it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account, read more.
that you may fully know the truth of the things which you have been taught by word of mouth.
that you may fully know the truth of the things which you have been taught by word of mouth.
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which, after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven.
Luke » To jerusalem
When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara. Finding a ship bound for Phoenicia, we went on board and put to sea. After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo. read more.
Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem. When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying, we took leave of one another; and we went on board, while they returned home. As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them. On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who were prophetesses; and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea. When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'" As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem. His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus." So when he was not to be dissuaded, we ceased remonstrating with him and said, "The Lord's will be done!" A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem. Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge. At length we reached Jerusalem, and there the brethren gave us a hearty welcome. On the following day we went with Paul to call on James, and all the Elders of the Church came also.
Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem. When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying, we took leave of one another; and we went on board, while they returned home. As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them. On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who were prophetesses; and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea. When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'" As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem. His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus." So when he was not to be dissuaded, we ceased remonstrating with him and said, "The Lord's will be done!" A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem. Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge. At length we reached Jerusalem, and there the brethren gave us a hearty welcome. On the following day we went with Paul to call on James, and all the Elders of the Church came also.
Luke » A physician
Luke, the dearly-loved physician, salutes you, and so does Demas.
Theophilus » A Christian » Addressed by » Luke » Gospel of luke
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,