Reference: Luke, Gospel According to
Easton
was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Lu 1:1-4). The authors of the first three Gospels, the synoptics, wrote independently of each other. Each wrote his independent narrative under the guidance of the Holy Spirit.
Each writer has some things, both in matter and style, peculiar to himself, yet all the three have much in common. Luke's Gospel has been called "the Gospel of the nations, full of mercy and hope, assured to the world by the love of a suffering Saviour;" "the Gospel of the saintly life;" "the Gospel for the Greeks; the Gospel of the future; the Gospel of progressive Christianity, of the universality and gratuitousness of the gospel; the historic Gospel; the Gospel of Jesus as the good Physician and the Saviour of mankind;" the "Gospel of the Fatherhood of God and the brotherhood of man;" "the Gospel of womanhood;" "the Gospel of the outcast, of the Samaritan, the publican, the harlot, and the prodigal;" "the Gospel of tolerance." The main characteristic of this Gospel, as Farrar (Cambridge Bible, Luke, Introd.) remarks, is fitly expressed in the motto, "Who went about doing good, and healing all that were oppressed of the devil" (Ac 10:38; comp. Lu 4:18). Luke wrote for the "Hellenic world." This Gospel is indeed "rich and precious."
Out of a total of 1151 verses, Luke has 389 in common with Matthew and Mark, 176 in common with Matthew alone, 41 in common with Mark alone, leaving 544 peculiar to himself. In many instances all three use identical language. (See Matthew; Mark; Gospels.)
There are seventeen of our Lord's parables peculiar to this Gospel. (See List of Parables in Appendix.) Luke also records seven of our Lord's miracles which are omitted by Matthew and Mark. (See List of Miracles in Appendix.) The synoptical Gospels are related to each other after the following scheme. If the contents of each Gospel be represented by 100, then when compared this result is obtained:
Mark has 7 peculiarities, 93 coincidences. Matthew 42 peculiarities, 58 coincidences. Luke 59 peculiarities, 41 coincidences.
That is, thirteen-fourteenths of Mark, four-sevenths of Matthew, and two-fifths of Luke are taken up in describing the same things in very similar language.
Luke's style is more finished and classical than that of Matthew and Mark. There is less in it of the Hebrew idiom. He uses a few Latin words (Lu 12:6; 7:41; 8:30; 11:33; 19:20), but no Syriac or Hebrew words except sikera, an exciting drink of the nature of wine, but not made of grapes (from Heb shakar, "he is intoxicated", Le 10:9), probably palm wine.
This Gospel contains twenty-eight distinct references to the Old Testament.
The date of its composition is uncertain. It must have been written before the Acts, the date of the composition of which is generally fixed at about 63 or 64 A.D. This Gospel was written, therefore, probably about 60 or 63, when Luke may have been at Caesarea in attendance on Paul, who was then a prisoner. Others have conjectured that it was written at Rome during Paul's imprisonment there. But on this point no positive certainty can be attained.
It is commonly supposed that Luke wrote under the direction, if not at the dictation of Paul. Many words and phrases are common to both; e.g., compare:
Lu 4:22; with Col 4:6.
Lu 4:32; with 1Co 2:4.
Lu 6:36; with 2Co 1:3.
Lu 6:39; with Ro 2:19.
Lu 9:56; with 2Co 10:8.
Lu 10:8; with 1Co 10:27.
Lu 11:41; with Tit 1:15.
Lu 18:1; with 2Th 1:11.
Lu 21:36; with Eph 6:18.
Lu 22:19-20; with 1Co 11:23-29.
Lu 24:46; with Ac 17:3.
Lu 24:34; with 1Co 15:5.
See Verses Found in Dictionary
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message, read more. it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account, that you may fully know the truth of the things which you have been taught by word of mouth.
"The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed,
And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, "Is not this Joseph's son?"
And they were greatly impressed by His teaching, because He spoke with the language of authority.
Be compassionate just as your Father is compassionate.
He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?
"There were once two men in debt to one money-lender," said Jesus; "one owed him five hundred shillings and the other fifty.
"What is your name?" Jesus asked him. "Legion," he replied--because a great number of demons had entered into him;
"And whatever town you come to and they receive you, eat what they put before you.
"When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.
But as to what is within, give alms, and instantly all is clean in you.
Are not five sparrows sold for a penny? and yet not one of them is a thing forgotten in God's sight.
He also taught them by a parable that they must always pray and never lose heart.
"The next came. "'Sir,' he said, 'here is your pound, which I have kept wrapt up in a cloth.
But beware of slumbering; and every moment pray that you may be fully strengthened to escape from all these coming evils, and to take your stand in the presence of the Son of Man."
Then, taking a Passover biscuit, He gave thanks and broke it, and gave it to them, saying, "This is my body which is being given on your behalf: this do in remembrance of me." He gave them the cup in like manner, when the meal was over. "This cup," He said, "is the new Covenant ratified by my blood which is to be poured out on your behalf.
"Yes, it is true: the Master has come back to life. He has been seen by Simon."
and He said, "Thus it is written that the Christ would suffer and on the third day rise again from among the dead;
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,
And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;
If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.
For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread, and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me." read more. In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me." For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns. Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord. But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup. For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.
Heartfelt thanks be to the God and Father of our Lord Jesus Christ--the Father who is full of compassion and the God who gives all comfort.
If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.
Pray with unceasing prayer and entreaty on every fitting occasion in the Spirit, and be always on the alert to seize opportunities for doing so, with unwearied persistence and entreaty on behalf of all God's people,
Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.
It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;
To the pure everything is pure; but to the polluted and unbelieving nothing is pure, but on the contrary their very minds and consciences are polluted.
Hastings
LUKE, GOSPEL ACCORDING TO
1. The Third Gospel in the Early Church
See Verses Found in Dictionary
Immediately afterwards He made the disciples go on board the boat and cross to the opposite shore, leaving Him to dismiss the people.
Then they perceived that He had not warned them against bread-yeast, but against the teaching of the Pharisees and Sadducees.
Finding themselves unable, however, to bring him to Jesus because of the crowd, they untiled the roof just over His head, and after clearing an opening they lowered the mat on which the paralytic was lying.
Immediately afterwards He made His disciples go on board the boat and cross over to Bethsaida, leaving Him behind to dismiss the crowd.
So He sent him home, and added, "Do not even go into the village."
One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.
"As soon, however, as you see the Abomination of Desolation standing where he ought not" --let the reader observe these words--"then let those in Judaea escape to the hills;
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us
Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,
on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,
on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message, it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account, that you may fully know the truth of the things which you have been taught by word of mouth.
that you may fully know the truth of the things which you have been taught by word of mouth.
that you may fully know the truth of the things which you have been taught by word of mouth. There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled."
"Blessed be the Lord, the God of Israel," he said, "Because He has not forgotten His people but has effected redemption for them,
Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire.
Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire. It was the first registration made during the governorship of Quirinius in Syria;
And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,
Every ravine shall be filled up, and every mountain and hill levelled down, the crooked places shall be turned into straight roads, and the rugged ways into smooth;
"I tell you in solemn truth," He added, "that no Prophet is welcomed among his own people.
But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling--bed and all--into the midst, in front of Jesus.
Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.
Matthew and Thomas; James the son of Alphaeus and Simon called the Zealot;
The whole crowd were eager to touch Him, because power went forth from him and cured every one.
To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
And the report of what Jesus had done spread through the whole of Judaea and in all the surrounding districts.
Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.
Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;
But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it.
"Do not forbid him," said Jesus, "for he who is not against you is on your side." Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.
Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.
"Leave the dead," Jesus rejoined, "to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God."
After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.
But he, desiring to justify himself, said, "But what is meant by my 'fellow man'?"
give us day after day our bread for the day;
They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God.
"I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted." On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.
On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.
As soon as Jesus came to the place, He looked up and said to him, "Zacchaeus, come down quickly, for I must stay at your house to-day."
After thus speaking, He journeyed onward, proceeding up to Jerusalem. And when he was come near Bethphage and Bethany, at the Mount called the Oliveyard, He sent two of the disciples on in front,
Then Jesus entered the Temple and proceeded to drive out the dealers.
And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.
"But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand.
"But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand.
But when all this is beginning to take place, grieve no longer. Lift up your heads, because your deliverance is drawing near."
Meanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,
When the time was come, and He had taken His place at table, and the Apostles with Him,
There arose also a dispute among them which of them should be regarded as greatest.
But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started)
When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.
My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,
They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.
Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,
and they were constant in listening to the teaching of the Apostles and in their attendance at the Communion, that is, the Breaking of the Bread, and at prayer.
Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated.
Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated. After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered.
After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered.
the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.
Now the Apostles, and the brethren in various parts of Judaea, heard that the Gentiles also had received God's Message;
one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.) So the disciples decided to send relief, every one in proportion to his means, to the brethren living in Judaea.
The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.
Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;
But after the lapse of fully two years Felix was succeeded by Porcius Festus; and being desirous of gratifying the Jews, Felix left Paul still in prison.
But after the lapse of fully two years Felix was succeeded by Porcius Festus; and being desirous of gratifying the Jews, Felix left Paul still in prison.
After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.