Reuben in the Bible

Meaning: who sees the son; the vision of the son

Exact Match

Joshua told the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh,

The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;

Moses the Lord's servant and the Israelites defeated them and Moses the Lord's servant assigned their land to Reuben, Gad, and the half tribe of Manasseh.

Verse ConceptsLand, As A Divine ResponsibilityMinistry, Nature OfReuben Gad And Half Manasseh

The other half of Manasseh, Reuben, and Gad received their allotted tribal lands beyond the Jordan, just as Moses, the Lord's servant, had assigned them.

Verse ConceptsLand, As A Divine ResponsibilityBeyond JordanReuben Gad And Half Manasseh

And Moses gave unto the tribe of the children of Reuben inheritance according to their families.

And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.

Verse ConceptsVillages

Then the border went up to Beth-hoglah, and continued along north of Beth-arabah, and the border went up to the [landmark of the] stone of Bohan the son of Reuben.

Verse ConceptsStones As Monuments

But the Levites will not have an allotted portion among you, for their inheritance is to serve the Lord. Gad, Reuben, and the half-tribe of Manasseh have already received their allotted land east of the Jordan which Moses the Lord's servant assigned them."

Verse ConceptsHeirsPriesthood, In OtBeyond JordanNo Earthly InheritancePriestly InheritanceReuben Gad And Half Manasseh

It went northward, extending to En Shemesh and Geliloth opposite the Pass of Adummim, and descended to the Stone of Bohan son of Reuben.

Verse ConceptsStones As Monuments

Beyond the Jordan east of Jericho they selected Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh.

Verse ConceptsBeyond Jordan

Merari's descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun.

Verse ConceptsTwelve Things

Later, Joshua called together the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh

And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.

Verse ConceptsAltars, Built ByFractions, One HalfBuilding AltarsThe Region Of Jordan

And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.

Verse ConceptsBuilding AltarsThe Region Of Jordan

And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,

And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

Verse ConceptsReuben Gad And Half Manasseh

Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

Verse ConceptsReuben Gad And Half Manasseh

For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!’ So your descendants may cause our descendants to stop fearing the Lord.

Verse ConceptsBoundaries

When Phinehas the priest and the community leaders, the heads of Israel’s clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.

Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord’s power.”

Verse ConceptsRankGod Is Among You

And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

Verse ConceptsThe Lord Is GodThings As WitnessesThe Lord [Yahweh] Is God

Thematic Bible



Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.


Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power: But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.


On the south side is the flag of the children of Reuben, in the order of their armies, with Elizur, the son of Shedeur, as their chief.

Then the flag of the children of Reuben went forward with their armies: and at the head of his army was Elizur, the son of Shedeur.

These are the names of those who are to be your helpers: from Reuben, Elizur, the son of Shedeur;

On the fourth day Elizur, the son of Shedeur, chief of the children of Reuben:

And for the peace-offerings, two oxen, five male sheep, five he-goats, five he-lambs of the first year: this was the offering of Elizur, the son of Shedeur.


And the children of Reuben were the builders of Heshbon and Elealeh and Kiriathaim;


Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.


But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.


Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Pallu, the son of Reuben, made themselves ready,

And the sons of Reuben: Hanoch and Pallu and Hezron and Carmi;

These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

The sons of Reuben, the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi. The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, read more.
Beerah his son, whom Tiglath-pileser, king of Assyria, took away as a prisoner: he was chief of the Reubenites.


Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.

And the sons of Reuben, the oldest son of Israel, (for he was the oldest son, but, because he made his father's bride-bed unclean, his birthright was given to the sons of Joseph, the son of Israel; but he is not to be given the place of the oldest.


And Reuben said to them, Did I not say to you, Do the child no wrong? but you gave no attention; so now, punishment has come on us for his blood.

But Reuben, hearing these words, got him out of their hands, saying, Let us not take his life. Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again. So when Joseph came to his brothers, they took off his long coat which he had on; read more.
And they took him and put him in the hole: now the hole had no water in it. Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels. And Judah said to his brothers, What profit is there in putting our brother to death and covering up his blood? Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him. And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt. Now when Reuben came back to the hole, Joseph was not there; and giving signs of grief, He went back to his brothers, and said, The child is gone; what am I to do?


And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me.

These are the sons of Israel: Reuben, Simeon, Levi and Judah, Issachar and Zebulun;


Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power: But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.


Now at the time of the grain-cutting, Reuben saw some love-fruits in the field, and took them to his mother Leah. And Rachel said to her, Let me have some of your son's love-fruits.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain