Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
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Verse Concepts For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
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Verse Concepts So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
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Adultery » Instances of » Shechem
When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her].
Shechem » City of
So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
They gave them Shechem, the city of refuge for anyone who committed manslaughter, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,
So He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph;
Then Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel and for their heads and for their judges and for their officers; they presented themselves before God.
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
Shechem » General references to
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.
When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city.
Then his brothers went to pasture their father’s flock near Shechem.
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Then he bought the piece of land on which he had pitched his tents from the sons of Hamor, Shechem’s father, for a hundred pieces of money.
Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.
Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not [merely] the son of Jerubbaal and is Zebul not his lieutenant? Serve the men of Hamor the father (founder) of Shechem. Why then should we serve Abimelech?
Shechem » Also called sychar, a city of refuge in mount ephraim
So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”
They gave them Shechem, the city of refuge for anyone who committed manslaughter, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
and [from Egypt] their bodies were taken back to Shechem and placed in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.
for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite.
Shechem » Ancestor of the shechemites
So the lot was also made for the rest of the sons of Manasseh according to their families—for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families (clans).
of Asriel, the family of the Asrielites; of Shechem, the family of the Shechemites;
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
They buried him at the edge of his inheritance in Timnath-serah in the hill country of Ephraim, on the north side of the hill of Gaash. Israel served the Lord all the days of Joshua and of the elders who outlived Joshua and had known all the works the Lord had done for Israel. And the bones of Joseph, which the Israelites brought up out of Egypt, they buried in Shechem in the portion of ground Jacob bought from the sons of Hamor, the father of Shechem, for 100 pieces of money; and it became the inheritance of the Josephites.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Joseph's brothers went to shepherd and feed their father's flock near Shechem. [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
Then Joshua gathered all the tribes of Israel to Shechem, and summoned the elders of Israel and their heads, their judges, and their officers; they presented themselves before God. Joshua said to all the people, Thus says the Lord, the God of Israel, Your fathers dwelt in olden times beyond the Euphrates River, including Terah the father of Abraham and Nahor, and they served other gods. And I took your father Abraham from beyond the Euphrates River and led him through all the land of Canaan and multiplied his offspring. I gave him Isaac, read more.
And I gave to Isaac Jacob and Esau. And I gave to Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it; and afterward I brought you out. I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. When they cried to the Lord, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time [forty years]. I brought you into the land of the Amorites who lived on the other side of the Jordan; they fought with you, and I gave them into your hand, and you possessed their land, and I destroyed them before you. Then Balak son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam son of Beor to curse you. But I would not listen to Balaam; therefore he blessed you; so I delivered you out of Balak's hand. You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands. I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow. I have given you a land for which you did not labor and cities you did not build, and you dwell in them; you eat from vineyards and olive yards you did not plant. Now therefore, [reverently] fear the Lord and serve Him in sincerity and in truth; put away the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord. And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord. The people answered, Far be it from us to forsake the Lord to serve other gods; For it is the Lord our God Who brought us and our fathers up out of the land of Egypt, from the house of bondage, Who did those great signs in our sight and preserved us in all the way that we went and among all the peoples through whom we passed. And the Lord drove out before us all the people, the Amorites who dwelt in the land. Therefore we also will serve the Lord, for He is our God. And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins. If you forsake the Lord and serve strange gods, then He will turn and do you harm and consume you, after having done you good. And the people said to Joshua, No; but we will serve the Lord. Then Joshua said to the people, You are witnesses against yourselves that you have chosen the Lord, to serve Him. And they said, We are witnesses. Then put away, said he, the foreign gods that are among you and incline your hearts to the Lord, the God of Israel. The people said to Joshua, The Lord our God we will serve; His voice we will obey. So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem. And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord. And Joshua said to all the people, See, this stone shall be a witness against us, for it has heard all the words the Lord spoke to us; so it shall be a witness against you, lest [afterward] you lie (pretend) and deny your God. So Joshua sent the people away, every man to his inheritance.
And I gave to Isaac Jacob and Esau. And I gave to Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it; and afterward I brought you out. I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. When they cried to the Lord, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time [forty years]. I brought you into the land of the Amorites who lived on the other side of the Jordan; they fought with you, and I gave them into your hand, and you possessed their land, and I destroyed them before you. Then Balak son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam son of Beor to curse you. But I would not listen to Balaam; therefore he blessed you; so I delivered you out of Balak's hand. You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands. I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow. I have given you a land for which you did not labor and cities you did not build, and you dwell in them; you eat from vineyards and olive yards you did not plant. Now therefore, [reverently] fear the Lord and serve Him in sincerity and in truth; put away the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord. And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord. The people answered, Far be it from us to forsake the Lord to serve other gods; For it is the Lord our God Who brought us and our fathers up out of the land of Egypt, from the house of bondage, Who did those great signs in our sight and preserved us in all the way that we went and among all the peoples through whom we passed. And the Lord drove out before us all the people, the Amorites who dwelt in the land. Therefore we also will serve the Lord, for He is our God. And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins. If you forsake the Lord and serve strange gods, then He will turn and do you harm and consume you, after having done you good. And the people said to Joshua, No; but we will serve the Lord. Then Joshua said to the people, You are witnesses against yourselves that you have chosen the Lord, to serve Him. And they said, We are witnesses. Then put away, said he, the foreign gods that are among you and incline your hearts to the Lord, the God of Israel. The people said to Joshua, The Lord our God we will serve; His voice we will obey. So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem. And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord. And Joshua said to all the people, See, this stone shall be a witness against us, for it has heard all the words the Lord spoke to us; so it shall be a witness against you, lest [afterward] you lie (pretend) and deny your God. So Joshua sent the people away, every man to his inheritance.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
Now when the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John -- " Though Jesus Himself did not baptize, but His disciples -- " He left Judea and returned to Galilee. read more.
It was necessary for Him to go through Samaria. And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph. And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon). Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink -- " For His disciples had gone off into the town to buy food -- " The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink? -- "For the Jews have nothing to do with the Samaritans -- " Jesus answered her, If you had only known and had recognized God's gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water. She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?] Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also? Jesus answered her, All who drink of this water will be thirsty again. But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life. The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw. At this, Jesus said to her, Go, call your husband and come back here. The woman answered, I have no husband. Jesus said to her, You have spoken truly in saying, I have no husband. For you have had five husbands, and the man you are now living with is not your husband. In this you have spoken truly. The woman said to Him, Sir, I see and understand that You are a prophet. Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship. Jesus said to her, Woman, believe Me, a time is coming when you will worship the Father neither [merely] in this mountain nor [merely] in Jerusalem. You [Samaritans] do not know what you are worshiping [you worship what you do not comprehend]. We do know what we are worshiping [we worship what we have knowledge of and understand], for [after all] salvation comes from [among] the Jews. A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers. God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality). The woman said to Him, I know that Messiah is coming, He Who is called the Christ (the Anointed One); and when He arrives, He will tell us everything we need to know and make it clear to us. Jesus said to her, I Who now speak with you am He. Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her? Then the woman left her water jar and went away to the town. And she began telling the people, Come, see a Man Who has told me everything that I ever did! Can this be [is not this] the Christ? [Must not this be the Messiah, the Anointed One?] So the people left the town and set out to go to Him. Meanwhile, the disciples urged Him saying, Rabbi, eat something. But He assured them, I have food (nourishment) to eat of which you know nothing and have no idea. So the disciples said one to another, Has someone brought Him something to eat? Jesus said to them, My food (nourishment) is to do the will (pleasure) of Him Who sent Me and to accomplish and completely finish His work. Do you not say, It is still four months until harvest time comes? Look! I tell you, raise your eyes and observe the fields and see how they are already white for harvesting. Already the reaper is getting his wages [he who does the cutting now has his reward], for he is gathering fruit (crop) unto life eternal, so that he who does the planting and he who does the reaping may rejoice together. For in this the saying holds true, One sows and another reaps. I sent you to reap a crop for which you have not toiled. Other men have labored and you have stepped in to reap the results of their work. Now numerous Samaritans from that town believed in and trusted in Him because of what the woman said when she declared and testified, He told me everything that I ever did. So when the Samaritans arrived, they asked Him to remain with them, and He did stay there two days. Then many more believed in and adhered to and relied on Him because of His personal message [what He Himself said]. And they told the woman, Now we no longer believe (trust, have faith) just because of what you said; for we have heard Him ourselves [personally], and we know that He truly is the Savior of the world, the Christ.
It was necessary for Him to go through Samaria. And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph. And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon). Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink -- " For His disciples had gone off into the town to buy food -- " The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink? -- "For the Jews have nothing to do with the Samaritans -- " Jesus answered her, If you had only known and had recognized God's gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water. She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?] Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also? Jesus answered her, All who drink of this water will be thirsty again. But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life. The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw. At this, Jesus said to her, Go, call your husband and come back here. The woman answered, I have no husband. Jesus said to her, You have spoken truly in saying, I have no husband. For you have had five husbands, and the man you are now living with is not your husband. In this you have spoken truly. The woman said to Him, Sir, I see and understand that You are a prophet. Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship. Jesus said to her, Woman, believe Me, a time is coming when you will worship the Father neither [merely] in this mountain nor [merely] in Jerusalem. You [Samaritans] do not know what you are worshiping [you worship what you do not comprehend]. We do know what we are worshiping [we worship what we have knowledge of and understand], for [after all] salvation comes from [among] the Jews. A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers. God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality). The woman said to Him, I know that Messiah is coming, He Who is called the Christ (the Anointed One); and when He arrives, He will tell us everything we need to know and make it clear to us. Jesus said to her, I Who now speak with you am He. Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her? Then the woman left her water jar and went away to the town. And she began telling the people, Come, see a Man Who has told me everything that I ever did! Can this be [is not this] the Christ? [Must not this be the Messiah, the Anointed One?] So the people left the town and set out to go to Him. Meanwhile, the disciples urged Him saying, Rabbi, eat something. But He assured them, I have food (nourishment) to eat of which you know nothing and have no idea. So the disciples said one to another, Has someone brought Him something to eat? Jesus said to them, My food (nourishment) is to do the will (pleasure) of Him Who sent Me and to accomplish and completely finish His work. Do you not say, It is still four months until harvest time comes? Look! I tell you, raise your eyes and observe the fields and see how they are already white for harvesting. Already the reaper is getting his wages [he who does the cutting now has his reward], for he is gathering fruit (crop) unto life eternal, so that he who does the planting and he who does the reaping may rejoice together. For in this the saying holds true, One sows and another reaps. I sent you to reap a crop for which you have not toiled. Other men have labored and you have stepped in to reap the results of their work. Now numerous Samaritans from that town believed in and trusted in Him because of what the woman said when she declared and testified, He told me everything that I ever did. So when the Samaritans arrived, they asked Him to remain with them, and He did stay there two days. Then many more believed in and adhered to and relied on Him because of His personal message [what He Himself said]. And they told the woman, Now we no longer believe (trust, have faith) just because of what you said; for we have heard Him ourselves [personally], and we know that He truly is the Savior of the world, the Christ.
Shechem » Also called sychar, a city of refuge in mount ephraim » Abimelech made king at
And his concubine who was in Shechem also bore him a son, whom he named Abimelech.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Joseph buried in
Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.
Shechem » Also called sychar, a city of refuge in mount ephraim » Rebuilt by jeroboam
Then Jeroboam built Shechem [as his royal city] in the hill country of Ephraim and lived there. He went out from there and rebuilt Penuel [as a stronghold].
Shechem » Also called sychar, a city of refuge in mount ephraim » Men of, killed by ishmael
that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].
Shechem » Also called sychar, a city of refuge in mount ephraim » Rehoboam crowned at
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
Shechem » Son of shemidah
The sons of Shemida were: Ahian, Shechem, Likhi, and Aniam.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Abraham lives in
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons » Called sychem
and [from Egypt] their bodies were taken back to Shechem and placed in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Destroyed by abimelech
Abimelech fought against the city that entire day. He took the city and killed the people who were in it; he demolished the city and sowed it with salt.
Sieges » Mentioned in scripture » Shechem
So Abimelech and all the people who were with him got up during the night, and set up an ambush against Shechem, in four companies.
Abimelech fought against the city that entire day. He took the city and killed the people who were in it; he demolished the city and sowed it with salt.
Towers » Mentioned in scripture » Shechem
When all the leaders of the Tower of Shechem heard about it, they entered the inner chamber (stronghold) of the temple of El-berith (the god of a covenant).