Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

Of the jew

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,

Only you, have I acknowledged, of all the families of the ground, For this cause, will I visit upon you all your iniquities.

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: -

Because mine eyes have seen thy salvation,

And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

Unto you first, God - having raised up his Servant - hath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.

And, having heard these things, they held their peace, and glorified God, saying - Hence, even unto the nations, God hath granted repentance unto life.

Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth.

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

We, by nature Jews, and not sinners from among the nations,

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

General references

If, in my statutes, ye will walk, - And my commandments, ye will observe, and do them,

and the curse if ye, shall not hearken unto the commandments of Yahweh your God, but shall turn aside out of the way which I am commanding you to-day, - to go after other gods which ye know not.

For a day of avenging, hath Yahweh, - A year of requitals for the quarrel of Zion.

For, each one, his own proper load, shall bear: -