Romans 3:22

Treasury of Scripture Knowledge

Summary

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Which is

Unto all

And upon

For there

General references

Romans 3:28

Bible References

Which is

For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith

Unto all

Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds,

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Even as Abraham "believed God, and it was ascribed to him for righteousness."

And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God.

And upon

And therefore I am joyful in the LORD, and my soul rejoiceth in my God. For he shall put upon me the garment of salvation, and cover me with the mantle of righteousness. He shall deck me like a bridegroom, and as a bride that hath her apparel upon her.

Then the King came in, to visit the guests, and spied there a man which had not on a wedding garment,

But his father said to his servants, 'Bring forth that best garment, and put it on him, and put a ring on his hand, and shoes on his feet.

Understand, therefore, that they which are of faith, the same are the children of Abraham.

For there

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

And he put no difference between them and us, but with faith purified their hearts.

For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

General references

We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.