Romans 3:22

Treasury of Scripture Knowledge

Summary

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Which is

Unto all

And upon

For there

General references

Romans 3:28

Bible References

Which is

for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith,

Unto all

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

according as Abraham did believe God, and it was reckoned to him -- to righteousness;

and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

And upon

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

know ye, then, that those of faith -- these are sons of Abraham,

For there

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

and did put no difference also between us and them, by the faith having purified their hearts;

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

General references

therefore do we reckon a man to be declared righteous by faith, apart from works of law.