Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
And Abraham said to God, “Oh that Ishmael might live before You!”
All who see me sneer at me; They separate with the lip, they wag the head, saying,
That Your way may be known on the earth, Your salvation among all nations.
May his name endure forever; May his name increase as long as the sun shines; And let men bless themselves by him; Let all nations call him blessed.
In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians.
“For your husband is your Maker, Whose name is the Lord of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth.
O Lord, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, “Our fathers have inherited nothing but falsehood, Futility and things of no profit.”
“But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “ I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.
Yet the number of the sons of Israel Will be like the sand of the sea, Which cannot be measured or numbered; And in the place Where it is said to them, “You are not My people,” It will be said to them, “You are the sons of the living God.”
“ Many nations will join themselves to the Lord in that day and will become My people. Then I will dwell in your midst, and you will know that the Lord of hosts has sent Me to you.
“Thus says the Lord of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities.
For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the Lord of hosts.
‘ I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,
And He said to them, “ Go into all the world and preach the gospel to all creation.
and He said to them, “ Thus it is written, that the Christ would suffer and rise again from the dead the third day,
But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;
And He said to me, ‘Go! For I will send you far away ” to the Gentiles.’
rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
even us, whom He also called, not from among Jews only, but also from among Gentiles.
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;
Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!
and for the Gentiles to glorify God for His mercy; as it is written, “ Therefore I will give praise to You among the Gentiles, And I will sing to Your name.”
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.
But now that faith has come, we are no longer under a tutor.
to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.