Romans 3:9

Treasury of Scripture Knowledge

Summary

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then

Are we

1 Corinthians 4:7

Proved

Romans 1:28

Romans 2:1

That they

Galatians 3:10

Bible References

What then

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

What then? Shall we sin, because we are not under law but under favour? Far be it!

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything?

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!

Are we

A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -

Who say - Draw near by thyself, Do not approach with me, For I am holier than thou! These, are A smoke in my nostrils, A fire, burning all the day.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable: -

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

Proved

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

That they

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.