This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

Yea he said - It is too small a thing, for being my Servant, That thou shouldest raise up the tribes of Jacob, And the preserved of Israel, shouldst restore, - So I will give thee to become a light of nations, That, my salvation, may reach as far as the end of the earth.

A light for the unveiling of nations, and the glory of thy people Israel.

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

For ye, all, are, sons of God, through the faith in Christ Jesus;

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

Unto me - the less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Treasury of Scripture Knowledge

Summary

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

For we

Bible References

Cometh

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;
For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,
Yea he said - It is too small a thing, for being my Servant, That thou shouldest raise up the tribes of Jacob, And the preserved of Israel, shouldst restore, - So I will give thee to become a light of nations, That, my salvation, may reach as far as the end of the earth.
A light for the unveiling of nations, and the glory of thy people Israel.
In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,
Unto me - the less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

For we

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
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