For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;
A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
For, thou, O My Lord, art good and forgiving, And abundant in lovingkindness, to all who call upon thee.
Near is Yahweh to all who call upon him, - to all them who call upon him in faithfulness.
And, here, he hath authority from the High-priests to bind all them that call upon thy name.
And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons;
And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us;
Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -
And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
And, again, Isaiah, saith - There shall be the root of Jesse, and he that ariseth to rule nations, - upon, him, shall nations hope.
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
The first man, is of the ground, earthy, the second man, is, of heaven:
For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -
Unto me - the less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,
In order that he may give unto you - according to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man,
And, every tongue, might openly confess - that Jesus Christ is, Lord, unto the glory of God the Father.
And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.
Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -
In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, - Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.
And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.