Romans 4:9

Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."

Romans 4:3

For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

Isaiah 49:6

he says: "It is too small a thing for you to be my servant, to raise up the tribes of Israel and bring back those of Jacob I have preserved. I'll also make you as a light to the nations, to be my salvation to the ends of the earth.

Luke 2:32

a light that will reveal salvation to unbelievers and bring glory to your people Israel."

Romans 3:29-30

Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,

Romans 9:23-24

Can't he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory

Romans 10:12-13

There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.

Romans 15:8-19

For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,

Galatians 3:14

This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.

Galatians 3:26-28

For all of you are God's children through faith in the Messiah Jesus.

Ephesians 2:11-13

So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.

Ephesians 3:8

To me, the very least of all the saints, this grace was given so that I might proclaim to the gentiles the immeasurable wealth of the Messiah

Colossians 3:11

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

Treasury of Scripture Knowledge

Summary

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

For we

Bible References

Cometh

Romans 3:29
Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,
Romans 9:23
Can't he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory
Romans 10:12
There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.
Romans 15:8
For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,
Isaiah 49:6
he says: "It is too small a thing for you to be my servant, to raise up the tribes of Israel and bring back those of Jacob I have preserved. I'll also make you as a light to the nations, to be my salvation to the ends of the earth.
Luke 2:32
a light that will reveal salvation to unbelievers and bring glory to your people Israel."
Galatians 3:14
This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Ephesians 2:11
So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.
Ephesians 3:8
To me, the very least of all the saints, this grace was given so that I might proclaim to the gentiles the immeasurable wealth of the Messiah
Colossians 3:11
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

For we

Romans 4:3
For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

International Standard Version Copyright © 1996-2008 by the ISV Foundation.