Treasury of Scripture Knowledge
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
A light for revelation to the Gentiles, And the glory of thy people Israel.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.