Romans 8:3

For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

Acts 13:39

and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

2 Corinthians 5:21

Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

Hebrews 10:14

For by one offering he has perfected in perpetuity the sanctified.

Philippians 2:7

but emptied himself, taking a bondman's form, taking his place in the likeness of men;

Hebrews 10:1-10

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

Mark 15:27

And with him they crucify two robbers, one on his right hand, and one on his left.

John 1:14

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

John 3:14-17

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

John 9:24

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

Romans 3:20

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

Romans 6:6

knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

Romans 7:5-11

For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;

Romans 8:32

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

Romans 9:3

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

Galatians 3:13

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

Galatians 3:21

Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

Galatians 4:4-5

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

Hebrews 2:14

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

Hebrews 2:17

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

Hebrews 4:15

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

Hebrews 7:18-19

For there is a setting aside of the commandment going before for its weakness and unprofitableness,

Hebrews 10:12

But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,

1 Peter 2:24

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

1 Peter 4:1-2

Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,

1 John 4:10-14

Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

Treasury of Scripture Knowledge

Summary

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Bible References

For what

Romans 3:20
Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
Romans 7:5
For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
Acts 13:39
and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
Galatians 3:21
Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
Hebrews 7:18
For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Hebrews 10:1
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

For sin

2 Corinthians 5:21
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Galatians 3:13
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

Condemned

Romans 6:6
knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.
1 Peter 2:24
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
1 Peter 4:1
Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,

General references

Exodus 40:12
And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.
Leviticus 14:19
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.
Leviticus 16:5
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
Romans 3:28
for we reckon that a man is justified by faith, without works of law.