For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
For by one offering He has perfected for all time those who are sanctified.
but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
They *crucified two robbers with Him, one on His right and one on His left.
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;
So a second time they called the man who had been blind, and said to him, “ Give glory to God; we know that this man is a sinner.”
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,
Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “ Cursed is everyone who hangs on a tree”—
Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.
But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,
Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.
For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,
and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.