Romans 8:3

God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature.

Acts 13:39

Through him all who believe are justified from all things. You could not be justified through the Law of Moses.

2 Corinthians 5:21

He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.

Hebrews 10:14

With one offering he has perfected those who are sanctified forever.

Philippians 2:7

He emptied (humbled) himself by taking the form of a servant. He was made in the likeness of men.

Hebrews 10:1-10

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect.

Mark 15:27

They impaled two robbers with him, one on his right hand, and one on his left.

John 1:14

The Word [Jesus] became flesh (a human being) and lived with us. We saw the glory of the only begotten son from the Father. He was full of loving-kindness and truth.

John 3:14-17

As Moses lifted up the serpent in the wilderness, so the Son of man must also be lifted up.

John 9:24

So they called the man that was blind a second time, and said to him: Give glory to God. We know that this man is a sinner.

Romans 3:20

No flesh will be justified before God by works of the law. Knowledge of sin comes from the law.

Romans 6:6

We know this that our old self was impaled with him that the body of sin might be destroyed, that we should no longer be in bondage to sin.

Romans 7:5-11

When we were in the flesh, the sinful passions, which were through the law, worked in our members to bring forth fruit to death.

Romans 8:32

He that did not spare his own Son, but delivered him up for us all, will he not with him freely give us all things?

Romans 9:3

I could wish that I were accursed (separated) (banned) (excommunicated) from Christ for the good of (in behalf of) my countrymen and brothers (the Jews).

Galatians 3:13

Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.

Galatians 3:21

Is the Law then against the promises of God? God forbid! If a law had been given which could impart life, righteousness would have been from the Law.

Galatians 4:4-5

When the full time came, God sent his Son, born of a woman, born under the law,

Hebrews 2:14

Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil.

Hebrews 2:17

This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.

Hebrews 4:15

We do not have a high priest who is not able to sympathize with our infirmities (weaknesses). He was tested in all things like ourselves. Yet he was without sin!

Hebrews 7:18-19

The former commandment was set aside because it was weak and useless.

Hebrews 10:12

But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,

1 Peter 2:24

He bore our sins in his body upon the stake, that we, having died to sins, might live to righteousness. You were healed because of his wounds (stripes).

1 Peter 4:1-2

Since Christ suffered physically for us, you too must strengthen yourselves with the same way of thinking that he had. Whoever suffers physically has ceased from sin.

1 John 4:10-14

In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.

Treasury of Scripture Knowledge

Summary

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Bible References

For what

Romans 3:20
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law.
Romans 7:5
When we were in the flesh, the sinful passions, which were through the law, worked in our members to bring forth fruit to death.
Acts 13:39
Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
Galatians 3:21
Is the Law then against the promises of God? God forbid! If a law had been given which could impart life, righteousness would have been from the Law.
Hebrews 7:18
The former commandment was set aside because it was weak and useless.
Hebrews 10:1
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect.

For sin

2 Corinthians 5:21
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.
Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.

Condemned

Romans 6:6
We know this that our old self was impaled with him that the body of sin might be destroyed, that we should no longer be in bondage to sin.
1 Peter 2:24
He bore our sins in his body upon the stake, that we, having died to sins, might live to righteousness. You were healed because of his wounds (stripes).
1 Peter 4:1
Since Christ suffered physically for us, you too must strengthen yourselves with the same way of thinking that he had. Whoever suffers physically has ceased from sin.

General references

Exodus 40:12
Bring Aaron and his sons to the entrance of the Tabernacle, and have them take a ritual bath.
Leviticus 14:19
The priest will also sacrifice the offering for sin to make peace with Jehovah for the one who is being cleansed from his impurity. After that, he will slaughter the burnt offering.
Leviticus 16:5
He will take two male goats from the congregation of Israel as an offering for sin and a ram as a burnt offering.
Romans 3:28
We reason therefore that a man is justified by faith apart from the works of the law.