Romans 8:6
now sensual inclinations lead to death; but spiritual affections to a life of tranquillity.
Romans 6:21
what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.
Romans 8:13
for if you lead a sensual life, you will be miserable: but if through the spirit you mortify the affections of corrupted nature, you will be happy.
Galatians 6:8
he that soweth to his vices, shall reap the deadly fruit of his vices; but he that sows to the spirit, shall of the spirit reap everlasting life.
John 14:6
Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.
John 14:27
I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.
John 17:5
and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.
Romans 5:1
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
Romans 5:10
for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.
Romans 6:23
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:5
for when we were in the carnal state of the law, the sinful passions of that state set our animal faculties to work in the service of death.
Romans 7:11
for sin getting power by the commandment, deceived me, and by it slew me.
Romans 8:7
because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be.
Romans 13:14
but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.
Romans 14:17
for the gospel dispensation does not consist in meats and drinks, but in piety and peace, and spiritual joy.
Galatians 5:22
but the fruit of the spirit is love, joy, peace, patience, sweetness of disposition, beneficence, faithfulness, meekness, temperance:
James 1:14-15
a man is instigated, and drawn into the snare by his own vicious passions, which once indulg'd, are productive of sin,