Romans 9:20

No, but rather, O man, who are you that dispute with God? Shall the thing formed say to him that formed, it, Why have you made me thus?

Romans 2:1

For which reason, you are without excuse, man, who ever you are, that judge; for in that in which you judge an other, you condemn yourself; for you who judge, practice the same things.

Matthew 20:15

Is it not allowed me to do what I will with my own? Or, is your eye envious, because I am good?

1 Corinthians 1:20

Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of- this world?

1 Corinthians 7:16

For how do you know, wife, but that you may save your husband? Or how do you know, husband, but that you may save your wife?

1 Timothy 6:5

and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.

Titus 2:9

Exhort servants to be subject to their own masters, and to please them well in all things, not contradicting,

James 2:20

But will you know, vain man, that faith without works is dead?

Treasury of Scripture Knowledge

Summary

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Who art

Bible References

O man

Romans 2:1
For which reason, you are without excuse, man, who ever you are, that judge; for in that in which you judge an other, you condemn yourself; for you who judge, practice the same things.
1 Corinthians 7:16
For how do you know, wife, but that you may save your husband? Or how do you know, husband, but that you may save your wife?
James 2:20
But will you know, vain man, that faith without works is dead?

Who art

Matthew 20:15
Is it not allowed me to do what I will with my own? Or, is your eye envious, because I am good?

Repliest

Titus 2:9
Exhort servants to be subject to their own masters, and to please them well in all things, not contradicting,
1 Timothy 6:5
and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.