Romans 9:20

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.

Matthew 20:15

Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

1 Corinthians 1:20

Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?

1 Corinthians 7:16

For how knowest thou, O wife, but thou mayst save thy husband? or how knowest thou, O husband, but thou mayst save thy wife?

1 Timothy 6:5

evil surmisings, Perverse disputings of men of corrupt minds and destitute of the truth, supposing the gain is godliness. From such withdraw thyself.

Titus 2:9

Exhort servants to be obedient to their own masters, to please them in all things,

James 2:20

But art thou willing to know, O empty man, that faith without works is dead?

Treasury of Scripture Knowledge

Summary

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Who art

Bible References

O man

Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
1 Corinthians 7:16
For how knowest thou, O wife, but thou mayst save thy husband? or how knowest thou, O husband, but thou mayst save thy wife?
James 2:20
But art thou willing to know, O empty man, that faith without works is dead?

Who art

Matthew 20:15
Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

Repliest

Titus 2:9
Exhort servants to be obedient to their own masters, to please them in all things,
1 Timothy 6:5
evil surmisings, Perverse disputings of men of corrupt minds and destitute of the truth, supposing the gain is godliness. From such withdraw thyself.