Romans 9:24
whom He hath also called, even us, not only of the Jews, but also of the Gentiles.
Acts 13:47-48
for so the Lord hath commanded us, saying, "I have appointed thee for a light to the Gentiles, that thou shouldest be for salvation to the utmost part of the earth."
Acts 15:14
---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name.
Acts 21:17-20
And when we were come to Jerusalem, the brethren received us with joy.
Romans 3:29-30
or is He the God of the Jews only, and not also of the Gentiles?
Romans 4:11-12
And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:
Romans 8:28-30
And we know that all things co-operate for good to them that love God, to them that are called according to his purpose;
Romans 10:12
For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him.
Romans 11:11-13
Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation.
Romans 15:8-16
Now Jesus Christ was a minister of the circumcision for the manifestation of the truth of God, to confirm the promises made to the fathers:
1 Corinthians 1:9
for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.
Galatians 3:28
and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
Ephesians 2:11-13
Wherefore remember that ye were formerly Gentiles in the flesh, called uncircumcision by that which is called circumcision made by hands in the flesh;
Ephesians 3:6-8
and of the same body, and joint-partakers of his promise in Christ, by the gospel:
Colossians 3:11
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Hebrews 3:1
Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession, Christ Jesus;
1 Peter 5:10
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you.
Revelation 19:9
And he said unto me, Write, Happy they who are invited to the marriage-supper of the Lamb. And he said unto me, These are the true words of God.