Romans 9:24

Treasury of Scripture Knowledge

Summary

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Whom

Revelation 19:9

Not of the jews

General references

Romans 3:29

Bible References

Whom

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.

Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus;

The God of all grace - which called you unto his eternal glory by Christ Jesus - shall his own self, after ye have suffered a little affliction, make you perfect: shall settle, strengthen, and establish you.

And he said unto me, "Blessed are they which are called unto the Lamb's supper." And he said unto me, "These are the true sayings of God."

Not of the jews

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

The scepter shall not depart from Judah, nor a ruler from between his legs, until Shiloh come, unto whom the people shall hearken.

All the ends of the world shall remember themselves, and be turned unto the LORD: and all the kindreds of the people shall worship before him.

For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'"

Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name.

And when we were come to Jerusalem, the brethren received us gladly.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Wherefore, remember that ye, being in time past gentiles in the flesh, and were called "uncircumcision" to them which are called "circumcision" in the flesh - which circumcision is made by hands -

That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

General references

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.