Romans 9:4
who, indeed, are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
Ephesians 2:12
that at that time ye were apart from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world.
Romans 9:6
But it is not as though the word of God has failed: for they are not all Israel, who are of Israel;
Acts 2:39
for the promise is to you, and to your children, and to all those afar off??s many as the Lord our God shall call to Him."
Hebrews 9:1
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world.
Matthew 21:33
"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
Luke 1:54-55
He succored Israel His servant, to remember mercy,
Luke 1:69-75
and raised up a horn of salvation for us in the house of David His servant;
John 1:17
because the law was given through Moses; grace and truth came through Jesus Christ.
John 1:47
Jesus saw Nathanael coming to Him, and He saith to him, "Behold, an Israelite, indeed, in whom there is no guile!"
Acts 3:25-26
Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, 'And in your Seed shall all the families of the earth be blessed.'
Acts 13:32-33
And we declare to you good tidings of the promise made to the fathers,
Romans 3:2
Much every way: first, that they were entrusted with the oracles of God.
Romans 8:15
For ye did not receive a spirit of bondage again unto fear; but ye received a spirit of adoption, whereby we cry, "Abba, Father."
Hebrews 6:13-17
For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself,
Hebrews 8:6-10
but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises.
Hebrews 9:3
and, after the second veil, a tabernacle which is called the "Holy of Holies:"
Hebrews 9:10
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation.