Which was delivered for our sins, and rose again for to justify us.

To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find?

For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

To him that worketh is the reward not reckoned of favour: but of duty.

As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.

Blessed is that man to whom the Lord imputeth not sin."

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.

And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

For if they which are of the law be heirs, then is faith but vain, and the promise of none effect.

And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing.

If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God.

It is not written for him only, that it was reckoned to him for righteousness:

full certified that what he had promised, that he was able to make good.

but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.

And therefore was it reckoned to him for righteousness.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."

"Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered.

Because the law causeth wrath. For where no law is, there is no transgression.

Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds,