Reference: Armageddon
American
Mountain of Megiddo,
A place mentioned, Re 16:16. Megiddo is a city in the great plain at the foot of Mount Carmel, which had been the scene of much slaughter. Under this character it is referred to in the above text as the place in which God will collect together his enemies for destruction.
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And they got them together into the place which is named in Hebrew Armageddon.
Easton
occurs only in Re 16:16 (R.V., "Har-Magedon"), as symbolically designating the place where the "battle of that great day of God Almighty" (Re 16:14) shall be fought. The word properly means the "mount of Megiddo." It is the scene of the final conflict between Christ and Antichrist. The idea of such a scene was suggested by the Old Testament great battle-field, the plain of Esdraelon (q.v.).
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For they are evil spirits, working signs; who go out even to the kings of all the earth, to get them together to the war of the great day of God, the Ruler of all.
And they got them together into the place which is named in Hebrew Armageddon.
Fausets
("Mount of Megiddo": from a root gadad, "to cut off," i.e. "slaughter" (Re 16:16)). The plain of Esdraelon, the great Old Testament battle field between Israel and the various enemies of Jehovah's people: the scene of Barak's victory over Canaan, and Gideon's over Midian (Judges 4; 5; 7), the scene also of Saul's death and Israel's defeat before the Philistines (1 Samuel 31), and of Josiah's death in battle with Pharaoh Necho (2Ki 23:29-30). Both this and "the valley of Jehoshaphat" (the scene of his great victory, 2Ch 20:26, compare Zec 14:2-4) may be figurative phrases for the scene of the final conflict of Christ and Antichrist. But they may also be literal.
The mourning at Josiah's death in the valley of Megiddo became proverbial for the most poignant grief. As he and his army represent the professing church, so Pharaoh Necho and the Egyptians the God-opposed world. The triumph of Pharaoh then shall be utterly reversed in the last conflict of the ten confederate kings under Antichrist against the Lamb and His hosts (not merely professors, but "called, chosen, and faithful") (Re 17:12-14; 19:11-21). The last Antichrist is developed after executing judgment on the whore, the apostate church; he then, with his ten confederate kings and the false prophet, opposes Christ Himself, and perishes.
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In his days, Pharaoh-necoh, king of Egypt, sent his armies against the king of Assyria to the river Euphrates; and King Josiah went out against him; and he put him to death at Megiddo, when he had seen him.
In his days, Pharaoh-necoh, king of Egypt, sent his armies against the king of Assyria to the river Euphrates; and King Josiah went out against him; and he put him to death at Megiddo, when he had seen him. And his servants took his body in a carriage from Megiddo to Jerusalem, and put him into the earth there. And the people of the land took Jehoahaz, the son of Josiah, and put the holy oil on him and made him king in place of his father.
And his servants took his body in a carriage from Megiddo to Jerusalem, and put him into the earth there. And the people of the land took Jehoahaz, the son of Josiah, and put the holy oil on him and made him king in place of his father.
On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day.
On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day.
For I will get all the nations together to make war against Jerusalem; and the town will be overcome, and the goods taken from the houses, and the women taken by force: and half the town will go away as prisoners, and the rest of the people will not be cut off from the town.
For I will get all the nations together to make war against Jerusalem; and the town will be overcome, and the goods taken from the houses, and the women taken by force: and half the town will go away as prisoners, and the rest of the people will not be cut off from the town. Then the Lord will go out and make war against those nations, as he did in the day of the fight.
Then the Lord will go out and make war against those nations, as he did in the day of the fight. And in that day his feet will be on the Mount of Olives, which is opposite Jerusalem on the east, and the Mount of Olives will be parted in the middle to the east and to the west, forming a very great valley; and half the mountain will be moved to the north and half of it to the south.
And in that day his feet will be on the Mount of Olives, which is opposite Jerusalem on the east, and the Mount of Olives will be parted in the middle to the east and to the west, forming a very great valley; and half the mountain will be moved to the north and half of it to the south.
And they got them together into the place which is named in Hebrew Armageddon.
And they got them together into the place which is named in Hebrew Armageddon.
And the ten horns which you saw are ten kings, which still have been given no kingdom; but they are given authority as kings, with the beast, for one hour.
And the ten horns which you saw are ten kings, which still have been given no kingdom; but they are given authority as kings, with the beast, for one hour. These have one mind, and they give their power and authority to the beast.
These have one mind, and they give their power and authority to the beast. These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness. And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself.
And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself. And he is clothed in a robe washed with blood: and his name is The Word of God.
And he is clothed in a robe washed with blood: and his name is The Word of God. And the armies which are in heaven went after him on white horses, clothed in delicate linen, white and clean.
And the armies which are in heaven went after him on white horses, clothed in delicate linen, white and clean. And out of his mouth comes a sharp sword, with which he overcomes the nations: and he has rule over them with a rod of iron: and he is crushing with his feet the grapes of the strong wrath of God the Ruler of all.
And out of his mouth comes a sharp sword, with which he overcomes the nations: and he has rule over them with a rod of iron: and he is crushing with his feet the grapes of the strong wrath of God the Ruler of all. And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS. And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God;
And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God; So that you may take for your food the flesh of kings, and of captains, and of strong men, and of horses and of those who are seated on them, and the flesh of all men, free and unfree, small and great.
So that you may take for your food the flesh of kings, and of captains, and of strong men, and of horses and of those who are seated on them, and the flesh of all men, free and unfree, small and great. And I saw the beast, and the kings of the earth, and their armies, come together to make war against him who was seated on the horse and against his army.
And I saw the beast, and the kings of the earth, and their armies, come together to make war against him who was seated on the horse and against his army. And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire.
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire. And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.
And the rest were put to death with the sword of him who was on the horse, even the sword which came out of his mouth: and all the birds were made full with their flesh.
Hastings
Morish
Armaged'don
The Hebrew name of the place where the kings of the earth and of the whole world will be gathered together to make war against the Lord Jesus in the great day of Almighty God. Re 16:16. There seems to be an allusion to the great battle field of Palestine in the Esdraelon, and to the Megiddo mentioned in Jg 5:19; 1Ki 4:12; 2Ki 23:29-30. The word itself is translated 'the mountain of slaughter,' and may be used symbolically for the destruction that will surely fall upon the enemies of the Lord Jesus.
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The kings came on to the fight, the kings of Canaan were warring; in Taanach by the waters of Megiddo: they took no profit in money.
And they got them together into the place which is named in Hebrew Armageddon.
Smith
Armaged'don
(the hill or city of Megiddo).
The scene of the struggle of good and evil is suggested by that battle-field, the plain of Esdraelon, which was famous for two great victories, of Barak over the Canaanites and of Gideon over the Midianites; and for two great disasters, the deaths of Saul and Josiah. Hence it signifies in Revelation a place of great slaughter, the scene of a terrible retribution upon the wicked. The Revised Version gives the name as Har-Magedon, i.e. the hill (as Ar is the city) of Megiddo.--ED.)
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And they got them together into the place which is named in Hebrew Armageddon.
Watsons
ARMAGEDDON, a place spoken of, Re 16:16, which literally signifies "the mountain of Mageddon," or "Megiddo," a city situated in the great plain at the foot of Mount Carmel, where the good prince Josiah received his mortal wound, in the battle against Necho, king of Egypt. At Armageddon, the three unclean spirits coming out of the dragon's mouth shall gather together the kings of the earth, to the battle of the great day of God Almighty, Re 16:13-14; where the word Armageddon, according to Mr. Pool, does not signify any particular place, but is used in allusion to Megiddo, mentioned Jg 5:19, where Barak overcame Sisera with his great army, and where Josiah was slain, 2Ki 23:30. If so, the term must have been a proverbial one for a place of destruction and mourning.
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The kings came on to the fight, the kings of Canaan were warring; in Taanach by the waters of Megiddo: they took no profit in money.
And his servants took his body in a carriage from Megiddo to Jerusalem, and put him into the earth there. And the people of the land took Jehoahaz, the son of Josiah, and put the holy oil on him and made him king in place of his father.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, like frogs. For they are evil spirits, working signs; who go out even to the kings of all the earth, to get them together to the war of the great day of God, the Ruler of all.
And they got them together into the place which is named in Hebrew Armageddon.