Reference: Belial
American
Worthlessness, always so used in a moral sense. A man or son of Belial is a wicked, worthless man; one resolved to endure do subjection; a rebel; a disobedient, uncontrollable fellow, Jg 19:22; 1Sa 2:12. In later writings, Belial is put for the power or lord of evil, Satan, 2Co 6:15.
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And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
Easton
worthlessness, frequently used in the Old Testament as a proper name. It is first used in De 13:13. In the New Testament it is found only in 2Co 6:15, where it is used as a name of Satan, the personification of all that is evil. It is translated "wicked" in De 15:9; Ps 41:8 (R.V. marg.); Ps 101:3; Pr 6:12, etc. The expression "son" or "man of Belial" means simply a worthless, lawless person (Jg 19:22; 20:13; 1Sa 1:16; 2:12).
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that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'
And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee.
And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
Now therefore deliver us the men, those wicked wretches of Gibeah that we may slay them, and put away evil from Israel." Neverthelater, the children of Benjamin would not hearken unto the voice of their brethren the children of Israel:
They have given a wicked sentence upon me, "When he lieth, he shall rise up no more."
I will take no wicked thing in hand. I hate the sin of unfaithfulness; it shall not cleave unto me.
An ungodly person, a wicked man goeth with a froward mouth,
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
Fausets
("worthlessness": or "recklessness, lawlessness".) Not strictly a proper name, but used so by personification. Beli means "without" and ya'al means "usefulness," i.e. "good for nothing". "A man of Belial" is a worthless, lawless fellow (De 13:13; Jg 19:22; 1Sa 2:12). Latterly "Rake" ("vain fellows" (2Sa 6:20, harekim), and "Fool" were used instead: Mt 5:22. Nabal ("fool") is called "man of Belial" (1Sa 25:25.) In the New Testament, "Beliar" is the form in some oldest manuscripts (2Co 6:15.) As Satan is opposed to God, Antichrist to Christ, so Belial standing here in contrast to Christ must denote all anti-Christian pollutions personified.
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that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'
that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'
And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
Let not my lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my lord which thou sendest.
Let not my lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my lord which thou sendest.
Then David returned to salute his household. And Michal the daughter of Saul came out against him, and said, "Oh how glorious was the king of Israel today, which stripped himself today before the eyes of the maidens of his servants, as a light-brained fellow is wont to strip himself."
Then David returned to salute his household. And Michal the daughter of Saul came out against him, and said, "Oh how glorious was the king of Israel today, which stripped himself today before the eyes of the maidens of his servants, as a light-brained fellow is wont to strip himself."
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
Morish
Be'lial
The Hebrew word signifies 'worthless, lawless,' and is not a proper name, but is used as a personification of evil; thus we have 'son of Belial, daughter of Belial,' etc. De 13:13; Jg 19:22; 1Sa 1:16; 25/17/type/mstc'>25:17,25; etc. In the N.T. it is put in contradistinction to Christ as if it meant Satan, 2Co 6:15: it is there ??????.
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that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'
And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
Smith
Be'lial.
The meaning of this word as found in the Scriptures is worthlessness, and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in
is generally understood as an appellative of Satan, as the personification of all that was bad.
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What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
Watsons
BELIAL. The phrase, "sons of Belial," signifies wicked, worthless men. It was given to the inhabitants of Gibeah, who abused the Levite's wife, Jg 19:22; and to Hophni and Phineas, the wicked and profane sons of Eli. 1Sa 2:12. In later times the name Belial denoted the devil: "What concord hath Christ with Belial?" 2Co 6:15; for as the word literally imports "one who will do no one good," the positive sense of a doer of evil was applied to Satan, who is the author of evil, and, eminently, "the Evil One."
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And as they were making their hearts merry, the men of the city which were wicked, set the house round about, and thrust at the door, and spake to the man of the house, the old man, saying, "Bring forth the man that came into thine house, that we may know him."
But the sons of Eli were unthrifty children, and knew not the LORD. For the manner of the priests with the people was:
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?