Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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Then Gideon sent through all the hill-country of Ephraim saying, Come down against Midian, and keep the ways across Jordan before they come. So all the men of Ephraim, massing themselves together, kept the ways across Jordan.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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Then Gideon sent through all the hill-country of Ephraim saying, Come down against Midian, and keep the ways across Jordan before they come. So all the men of Ephraim, massing themselves together, kept the ways across Jordan.
Then Gideon sent through all the hill-country of Ephraim saying, Come down against Midian, and keep the ways across Jordan before they come. So all the men of Ephraim, massing themselves together, kept the ways across Jordan.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism. The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world! This is he of whom I said, One is coming after me who is put over me because he was in existence before me.
This is he of whom I said, One is coming after me who is put over me because he was in existence before me.
This is he of whom I said, One is coming after me who is put over me because he was in existence before me.
This is he of whom I said, One is coming after me who is put over me because he was in existence before me. I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel.
I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel.
I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel.
I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel. And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.
And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.
And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.
And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him. I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit.
I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit.
I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit.
I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit. This I saw myself and my witness is that he is the Son of God.
This I saw myself and my witness is that he is the Son of God.
This I saw myself and my witness is that he is the Son of God.
This I saw myself and my witness is that he is the Son of God. The day after, John was there again with two of his disciples;
The day after, John was there again with two of his disciples;
The day after, John was there again with two of his disciples;
The day after, John was there again with two of his disciples; And looking at Jesus while he was walking he said, See, there is the Lamb of God!
And looking at Jesus while he was walking he said, See, there is the Lamb of God!
The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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So the men went after them on the road to Jordan as far as the river-crossing: and when they had gone out after them, the door into the town was shut.
And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting), Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt Sea, were cut off: and the people went across opposite Jericho.
Then Gideon sent through all the hill-country of Ephraim saying, Come down against Midian, and keep the ways across Jordan before they come. So all the men of Ephraim, massing themselves together, kept the ways across Jordan.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
Then again they made an attempt to take him; but he got away from them. And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time. read more. And a great number of people came to him, saying, John did no sign: but everything John said of this man was true. And a number came to have faith in him there.