73 Bible Verses about Types

but with [the] precious blood of Christ, who represents an unblemished lamb, without defect.

For the blood of the animals offered as sacrifices for sin is brought by the head priest into the Holy of Holies, [but] their bodies are burned outside of the camp. Therefore, Jesus also suffered outside of the gate [i.e., of Jerusalem] so that He could make people holy through [the shedding of] His own blood. So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.

How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown?

Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth.

and since we have a great Priest [who is] over God's household [i.e., Christ],

He is a minister in the sanctuary, [serving about holy things] in the true tabernacle, which was set up by the Lord and not by man [Note: This sanctuary/tabernacle represents either heaven or the church].

Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled." Then He opened their minds [miraculously ?] so they would understand the Scriptures. And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day. read more.
And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem.

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship]. If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore? But those sacrifices were [only] a reminder of [the people's] sins year after year, read more.
because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" [After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself]. By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time. For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.

How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?"

Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]! Was it not necessary for the Christ [i.e., God's specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?" Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages.

He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross. [In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"]. So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non-observance of] a [yearly] festival, or a [monthly] "new moon" observance, or a [weekly] Sabbath day. read more.
These things are [only] a shadow of future things, but the body [i.e., the real substance of things] belongs to Christ. [Note: The idea here is that the ritual observances of the Mosaic law were like shadows pointing to the reality of life in Christ].

Therefore, God also exalted Him to the highest position and gave Him the name [i.e., "Lord." See verse 11], which is superior to every [other] name.

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus,

so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.

But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people. [By his doing this] the Holy Spirit signifies that the way into the Holy Place [Note: This actually refers to the Holy of Holies, and represents heaven] had not yet been disclosed [i.e., made accessible] while the first Tabernacle was still standing. [That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience read more.
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement]. But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2]. And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross]. For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside, how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God? Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.

These things are [only] a shadow of future things, but the body [i.e., the real substance of things] belongs to Christ. [Note: The idea here is that the ritual observances of the Mosaic law were like shadows pointing to the reality of life in Christ].

Therefore, even the first Agreement was not ratified without blood [i.e., without a death taking place]. For after Moses had declared every commandment of the law to all the people, he took the blood of calves and goats and [mixed it] with water, then sprinkled both the scroll [of the Agreement] and all the people with a hyssop branch covered by red wool [dipped in the mixture]. He said [Ex. 29:8], "This is the blood of the Agreement, which God commanded you [to observe]." read more.
In the same way he also sprinkled blood on the Tabernacle and all of the utensils used in its ministry. And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood. Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ]. For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12]. Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices]. For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself. And just as it is destined for people to die one time, and [then] after that to be judged, so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship]. If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore? But those sacrifices were [only] a reminder of [the people's] sins year after year, read more.
because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" [After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself]. By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time.

by means of a new and living way which He opened for us through the curtain of His physical body,

Life existed in Him; and that Life [was what] enlightened mankind [spiritually].

and down the middle of the city's street. And on each side of the river stood the tree of life; it produced twelve crops of fruit, yielding a crop every month. And the leaves of the tree [served as medicine] for healing the nations.

He is a minister in the sanctuary, [serving about holy things] in the true tabernacle, which was set up by the Lord and not by man [Note: This sanctuary/tabernacle represents either heaven or the church].

These priests serve [in a sanctuary] that is [only] a copy and a foreshadow of the heavenly one. Now Moses was warned [by God] when he was about to build the Tabernacle, for God said [Ex. 25:40], "See that you make everything according to the pattern that was shown to you on the mountain [i.e., Mount Sinai]."

Now even the first Agreement had regulations for [governing] service [to God] and an earthly sanctuary. For the Tabernacle was constructed with its outer compartment containing the lampstand and the table and the Bread of Presence. This was called the "Holy Place." And behind the second curtain [of] the Tabernacle was [a room] called the "Holy of Holies." read more.
It had a golden altar for [burning] incense [in it], and [originally] the gold-plated Chest of the Agreement, containing a golden jar of manna, Aaron's staff that sprouted buds and the tablets of the Agreement. Above it were the cherubim [Note: These were winged, angelic-like, golden figurines] spread out over the [Chest] covering, where sins were [symbolically] forgiven. But we cannot now speak of these things in detail. Now after preparing these things [i.e., the table, incense, etc.], the priests regularly enter the outer room of the Tabernacle [i.e., the Holy Place] to carry out the duties of their service. But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people. [By his doing this] the Holy Spirit signifies that the way into the Holy Place [Note: This actually refers to the Holy of Holies, and represents heaven] had not yet been disclosed [i.e., made accessible] while the first Tabernacle was still standing. [That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement]. But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2]. And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].

For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside, how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?

So, we should approach, with confidence, God's throne of unearned favor, so we can receive mercy and obtain that favor to help us when we need it.

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

For just like Jonah was in the stomach of the huge fish for three days and nights, so the Son of man will be in the heart of the earth [i.e., the cave-tomb] for three days and nights.

He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven. For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world." Then they said to Him, "Sir, [please] give us this bread all the time." read more.
Jesus replied, "I am the bread who gives [spiritual] life; the person who comes to me will never get hungry [again], and the one who believes in me will never get thirsty [again].

And they all ate the same spiritual food [i.e., the supernatural manna. See Ex. 16:4-5],

For just as we experience an overflow of Christ's sufferings, even so we also experience an overflow of comfort through Christ.

And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross] so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:

So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21].

Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.

And I [also] saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

And the Holy Spirit and the bride [i.e., the church. See 21:9] say, "Come!" And the person who hears [this] should say "Come." And the person who is [spiritually] thirsty should come; [and] whoever wants to should come and drink the water of life without having to pay for it.

Then one of the seven angels who held the seven bowls full of the seven last plagues [i.e., judgments, See 15:1], came and spoke to me, saying, "Come here, [and] I will show you the bride, the Lamb's wife."

On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.

And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"

These people had disobeyed [Noah's preaching, See II Pet. 2:5] back when God's patience waited [for them to repent, See Gen. 6:3], during the days of Noah, when the ship was being constructed. It was by that means [i.e., the ship floating them to safety through the Flood waters] that a few persons, eight of them, were saved [from destruction] through water. This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.

For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. read more.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."

Get rid of the old yeast [i.e., of sin, and especially the unrepentant sinner], so that you can be a new batch of dough, without yeast in it [i.e., a godly church without unrepentant sinners in it] as [I know] you really are. For our Passover [Lamb], Christ, has already been sacrificed.