Reference: Bethaven
Fausets
("house of nothingness or vanity".) On the mountains of Benjamin, E. of Bethel (Jos 7:2; 18:12), between it and Michmash 1Sa 13:5; 14:23). Near it was the "wilderness," i.e. pasture land of Bethaven (Jos 18:12.) In Ho 4:15; 5:1; 10:5 Bethel, "house of God," is called Bethaven, "house of vanity", because of Jeroboam's golden calf.
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Then Joshua sent men from Jericho to Ai which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, "Get you up and view the country." And the men went up and spied out Ai,
Then Joshua sent men from Jericho to Ai which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, "Get you up and view the country." And the men went up and spied out Ai,
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
Then the Philistines gathered themselves together to fight with Israel, thirty thousand chariots and six thousand horsemen with other people like the sand by the seaside in multitude and came up and pitched in Michmash eastward from Bethaven.
Then the Philistines gathered themselves together to fight with Israel, thirty thousand chariots and six thousand horsemen with other people like the sand by the seaside in multitude and came up and pitched in Michmash eastward from Bethaven.
And so God helped Israel that day. And the battle continued until they came unto Bethaven.
And so God helped Israel that day. And the battle continued until they came unto Bethaven.
Though thou, Israel, are disposed to play the harlot, yet shouldest not thou have offended, O Judah. Thou shouldest not have run to Gilgal, nor gone up to Bethaven, nor have sworn, 'The LORD liveth.'
Though thou, Israel, are disposed to play the harlot, yet shouldest not thou have offended, O Judah. Thou shouldest not have run to Gilgal, nor gone up to Bethaven, nor have sworn, 'The LORD liveth.'
O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.
O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.
They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yea and the priests also, that in their wealthiness rejoiced with them. And why? It shall pass away from them.
They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yea and the priests also, that in their wealthiness rejoiced with them. And why? It shall pass away from them.
Morish
Beth-a'ven
A place or 'wilderness' of Benjamin near Bethel. Jos 7:2; 18:12; 1Sa 13:5; 14:23; Hosea 4. 15; Ho 5:8; 10:5. Though this is said to be on the east of Bethel, in Hosea it would appear to be a name given to Bethel itself as being no longer the 'house of God,' but the 'house of vanity' because of the idols there.
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Then Joshua sent men from Jericho to Ai which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, "Get you up and view the country." And the men went up and spied out Ai,
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
Blow with the shawmes at Gibeah, and with the trumpet in Ramah, cry out at Bethaven upon the yon-side of Benjamin.
They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yea and the priests also, that in their wealthiness rejoiced with them. And why? It shall pass away from them.
Smith
Beth-a'ven
(house of nothingness, i.e. of idols), a place on the mountains of Benjamin, east of Bethel,
and lying between that place and Michmash.
In
the name is transferred to the neighboring Bethel, --once the "house of God" but then the house of idols of "naught."
See Verses Found in Dictionary
Then Joshua sent men from Jericho to Ai which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, "Get you up and view the country." And the men went up and spied out Ai,
And their north coasts were from Jordan and went up to the side of Jericho on the north side, and went up through the mountains westward, and they ended at the wilderness of Bethaven;
Then the Philistines gathered themselves together to fight with Israel, thirty thousand chariots and six thousand horsemen with other people like the sand by the seaside in multitude and came up and pitched in Michmash eastward from Bethaven.
Then spake one of the people, and said, "Thy father adjured the people, saying, 'Cursed be the man that eateth any sustenance this day.'" And yet the people were fainty.
Though thou, Israel, are disposed to play the harlot, yet shouldest not thou have offended, O Judah. Thou shouldest not have run to Gilgal, nor gone up to Bethaven, nor have sworn, 'The LORD liveth.'
Blow with the shawmes at Gibeah, and with the trumpet in Ramah, cry out at Bethaven upon the yon-side of Benjamin.
They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yea and the priests also, that in their wealthiness rejoiced with them. And why? It shall pass away from them.
Watsons
BETHAVEN, the same with Bethel. This city, upon the revolt of the ten tribes, belonged to the kingdom of Israel, and was therefore one of the cities in which Jeroboam set up his golden calves. Whence the prophet in derision calls it, "Bethaven," the house of vanity or idols, Ho 4:15, instead of "Bethel," the house of God, the name which Jacob formerly gave it, when he had the vision of the mysterious ladder, reaching from earth to heaven, Ge 28:19.
See Verses Found in Dictionary
And he called the name of the place Bethel, for indeed the name of the city was called Luz before time.
Though thou, Israel, are disposed to play the harlot, yet shouldest not thou have offended, O Judah. Thou shouldest not have run to Gilgal, nor gone up to Bethaven, nor have sworn, 'The LORD liveth.'