Reference: Black
Easton
properly the absence of all colour. In Pr 7:9 the Hebrew word means, as in the margin of the Revised Version, "the pupil of the eye." It is translated "apple" of the eye in De 32:10; Ps 17:8; Pr 7:2. It is a different word which is rendered "black" in Le 13:31,37; Song 1:5; 5:11; 6/2/type/acv'>Zec 6:2,6. It is uncertain what the "black marble" of Es 1:6 was which formed a part of the mosaic pavement.
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And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.
But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.
He found him in a desert land, and in the waste howling wilderness. He compassed him about. He cared for him. He kept him as the apple of his eye.
[There were hangings of] white [cloth], [of] green, and [of] blue, fastened with cords of fine linen and purple to silver rings and pillars of marble. The couches were of gold and silver, upon a pavement of red and white and yellow
Keep me as the apple of the eye. Hide me under the shadow of thy wings,
Keep my commandments and live, and my law as the apple of thine eye.
in the twilight, in the evening of the day, in the middle of the night and in the darkness.
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
In the first chariot were red horses, and in the second chariot black horses,
[The chariot] in which are the black horses goes forth toward the north country, and the white went forth after them, and the grizzled went forth toward the south country.
Hastings
Morish
Under the figure of a bride the remnant of Israel says, I am 'black,' describing herself as having become dark or swarthy by the rays of the sun; the scorching effect of affliction, Cant. 1:5, 6: 'burning instead of beauty.' Isa 3:24. The kingdom of the Medes and Persians is described as a chariot with 'black' horses, 6/2/type/acv'>Zec 6:2,6; and in the Revelation, in the third seal a rider on a 'black' horse betokens scarcity. Re 6:5. It is symbolical of what is dismal and threatening.
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And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.
In the first chariot were red horses, and in the second chariot black horses,
[The chariot] in which are the black horses goes forth toward the north country, and the white went forth after them, and the grizzled went forth toward the south country.
And when he opened the third seal, I heard the third being saying, Come and see. And behold, a black horse, and he who sits on it having a balance in his hand.