Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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When the men of Israel saw that they were in a tight situation -- "for their troops were hard pressed -- "they hid in caves, holes, rocks, tombs, and pits or cisterns.
Jehoash king of Israel replied to Amaziah king of Judah, The thistle in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son as wife. And a wild beast of Lebanon passed by and trampled the thistle [leaving the cedar unharmed].
So the Lord brought against them the commanders of the host of the king of Assyria, who took Manasseh with hooks and in fetters and brought him to Babylon.
Let thistles grow instead of wheat and cockleburs instead of barley. The [controversial] words of Job [with his friends] are ended.
Before your pots can feel the thorns [that are placed under them for fuel], He will take them away as with a whirlwind, the green and the burning ones alike.
But Solomon replied, Like the lily among thorns, so are you, my love, among the daughters.
And thorns shall come up in its palaces and strongholds, nettles and brambles in its fortresses; and it shall be a habitation for jackals, an abode for ostriches.
For behold, they are gone away from devastation and destruction; Egypt shall gather them in; Memphis shall bury them. Their precious things of silver shall be in the possession of nettles; thorns shall be [growing] in their tents.
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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One time the trees went forth to anoint a king over them, and they said to the olive tree, Reign over us.
One time the trees went forth to anoint a king over them, and they said to the olive tree, Reign over us. But the olive tree said to them, Should I leave my fatness, by which God and man are honored, and go to wave over the trees?
But the olive tree said to them, Should I leave my fatness, by which God and man are honored, and go to wave over the trees? Then the trees said to the fig tree, You come and reign over us.
Then the trees said to the fig tree, You come and reign over us. But the fig tree said to them, Should I leave my sweetness and my good fruit and go to wave over the trees?
But the fig tree said to them, Should I leave my sweetness and my good fruit and go to wave over the trees? Then the trees said to the vine (grapevine), You come and reign over us.
Then the trees said to the vine (grapevine), You come and reign over us. And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees?
And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees? Then all the trees said to the bramble, You come and reign over us.
Then all the trees said to the bramble, You come and reign over us. And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.
And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon. Now therefore, if you acted sincerely and honorably when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved -- "
Now therefore, if you acted sincerely and honorably when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved -- " For my father fought for you, jeopardized his life, and rescued you from the hand of Midian;
For my father fought for you, jeopardized his life, and rescued you from the hand of Midian; And you have risen up against my father's house this day and have slain his sons, seventy men, on one stone and have made Abimelech, son of his maidservant, king over the people of Shechem because he is your kinsman -- "
And you have risen up against my father's house this day and have slain his sons, seventy men, on one stone and have made Abimelech, son of his maidservant, king over the people of Shechem because he is your kinsman -- " If you then have acted sincerely and honorably with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you;
If you then have acted sincerely and honorably with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you; But if not, let fire come out from Abimelech and devour the people of Shechem and Beth-millo, and let fire come out from the people of Shechem and Beth-millo and devour Abimelech.
But if not, let fire come out from Abimelech and devour the people of Shechem and Beth-millo, and let fire come out from the people of Shechem and Beth-millo and devour Abimelech.
For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.
For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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Then all the trees said to the bramble, You come and reign over us. And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.
Before your pots can feel the thorns [that are placed under them for fuel], He will take them away as with a whirlwind, the green and the burning ones alike.