Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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When the men of Israel saw that they were in a strait (for the people were distressed), then the people hid themselves in caves and in thickets and in rocks and in high places and in pits.
And Jehoash, the king of Israel, sent to Amaziah, king of Judah, this reply, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And the wild beasts that were in Lebanon passed by and trode down the thistle.
Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon.
let thistles grow up unto me instead of wheat and stinkweed instead of barley. The words of Job are ended.
Before your pots can feel the fire of the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof; and it shall be a habitation of dragons and a court for young owls.
For, behold, they have left because of the destruction; Egypt shall gather them up, Memphis shall bury them: nettles shall possess in inheritance that which is desirable of their silver; thorns shall grow up in their dwellings.
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us.
The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees?
But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees? And the trees said to the fig tree, Come thou and reign over us.
And the trees said to the fig tree, Come thou and reign over us. But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees?
But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees? Then the trees said unto the vine, Come thou and reign over us.
Then the trees said unto the vine, Come thou and reign over us. And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees?
And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees? Then all the trees said unto the bramble, Come thou and reign over us.
Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon. Now therefore, if ye have proceeded with truth and integrity in making Abimelech king, and if ye have dealt well with Jerubbaal and his house and have recompensed him according to the work of his hands
Now therefore, if ye have proceeded with truth and integrity in making Abimelech king, and if ye have dealt well with Jerubbaal and his house and have recompensed him according to the work of his hands (For my father fought for you and cast his life far from him to deliver you out of the hand of Midian;
(For my father fought for you and cast his life far from him to deliver you out of the hand of Midian; and ye are risen up against my father's house this day and have slain his sons, seventy men, upon a stone and have made Abimelech, the son of his maidservant, king over the men of Shechem because he is your brother;)
and ye are risen up against my father's house this day and have slain his sons, seventy men, upon a stone and have made Abimelech, the son of his maidservant, king over the men of Shechem because he is your brother;) if ye then have dealt in truth and integrity with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you.
if ye then have dealt in truth and integrity with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the men of Shechem and the house of Millo; and let fire come out from the men of Shechem and from the house of Millo and devour Abimelech.
But if not, let fire come out from Abimelech and devour the men of Shechem and the house of Millo; and let fire come out from the men of Shechem and from the house of Millo and devour Abimelech.
For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes.
For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
Before your pots can feel the fire of the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.