Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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Then said all the trees unto the furze-bush, 'Come thou and reign over us.'
And when the men of Israel saw themselves in a strait, and that the people were encumbered, they hid themselves in caves, in privy holes, in rocks, dens and pits.
But Joash king of Israel sent again to Amaziah king of Judah, saying, "A thistle in Lebanon sent to a cypress tree in Lebanon, saying, 'Give thy daughter to my son to wife.' But the wild beasts in Lebanon went and trod down the thistle.
Wherefore the LORD brought upon them the Captains of the host of the king of Assyria, which took Manasseh in a hold and bound him with chains and carried him to Babylon.
then let thistles grow instead of my wheat, and thorns for my barley."
As a green thorn kindled with fire goeth out before your pots be made hot; even so, let a furious rage bring him to nought.
Thorns shall grow in their palaces, nettles and thistles in their strongholds; that the dragons may have their pleasure therein, and that they may be a court for Ostriches.
Lo, they shall get them away for the destruction. Egypt shall receive them, and Memphis shall bury them. The nettles shall overgrow their pleasant goods, and burrs shall be in their tabernacles.
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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The trees went to anoint a king over them, and said unto the olive tree, 'Reign over us.'
The trees went to anoint a king over them, and said unto the olive tree, 'Reign over us.' But the olive tree said unto them, 'Should I leave my fatness which both God and man praiseth in me, and go to be promoted over the trees?'
But the olive tree said unto them, 'Should I leave my fatness which both God and man praiseth in me, and go to be promoted over the trees?' Then said the trees to the fig tree, 'Come thou and be king over us.'
Then said the trees to the fig tree, 'Come thou and be king over us.' And the fig tree answered them, 'Should I forsake my sweetness and my good fruit, and should go to be promoted over the trees?'
And the fig tree answered them, 'Should I forsake my sweetness and my good fruit, and should go to be promoted over the trees?' Then said the trees unto the vine, 'Come thou and be king over us.'
Then said the trees unto the vine, 'Come thou and be king over us.' And the vine answered, 'Should I leave my wine that cheereth both God and man, and go to be promoted over the trees?'
And the vine answered, 'Should I leave my wine that cheereth both God and man, and go to be promoted over the trees?' Then said all the trees unto the furze-bush, 'Come thou and reign over us.'
Then said all the trees unto the furze-bush, 'Come thou and reign over us.' And the furze bush said unto the trees, "If it will be true that ye will anoint me king over you, then come and rest under my shadow, and ye shall see that a fire shall come out of the furze-bush and waste the cypress trees of Lebanon!'
And the furze bush said unto the trees, "If it will be true that ye will anoint me king over you, then come and rest under my shadow, and ye shall see that a fire shall come out of the furze-bush and waste the cypress trees of Lebanon!' And even so, now: if ye have done truly and uncorruptly to make Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands,
And even so, now: if ye have done truly and uncorruptly to make Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands, - forasmuch as my father fought for you and adventured his life, and rid you out of the hands of the Midianites -
- forasmuch as my father fought for you and adventured his life, and rid you out of the hands of the Midianites - and ye are risen up against my father's house this day. And have slain his children, even seventy persons upon one stone and have made Abimelech - the son of his maidservant - king over the citizens of Shechem, because he is your brother.
and ye are risen up against my father's house this day. And have slain his children, even seventy persons upon one stone and have made Abimelech - the son of his maidservant - king over the citizens of Shechem, because he is your brother. If, then, ye have dealt purely and truly with Jerubbaal and with his house this day: then rejoice ye in Abimelech, and let him also rejoice in you.
If, then, ye have dealt purely and truly with Jerubbaal and with his house this day: then rejoice ye in Abimelech, and let him also rejoice in you. But, if ye have not dealt truly, then I pray God a fire may come out of Abimelech and consume the citizens of Shechem and the house of Mello. And that there come a fire out of the citizens of Shechem, and out of the house of Mello and consume Abimelech."
But, if ye have not dealt truly, then I pray God a fire may come out of Abimelech and consume the citizens of Shechem and the house of Mello. And that there come a fire out of the citizens of Shechem, and out of the house of Mello and consume Abimelech."
For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes.
For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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Then said all the trees unto the furze-bush, 'Come thou and reign over us.'
Then said all the trees unto the furze-bush, 'Come thou and reign over us.' And the furze bush said unto the trees, "If it will be true that ye will anoint me king over you, then come and rest under my shadow, and ye shall see that a fire shall come out of the furze-bush and waste the cypress trees of Lebanon!'
As a green thorn kindled with fire goeth out before your pots be made hot; even so, let a furious rage bring him to nought.