Reference: Burden
American
A weight or load, on body or soul; often used figuratively, to denote afflictions, failings, sins, Ps 38:4; 55:22; Ga 6:2; services under law, Mt 23:4; official responsibilities, Ex 18:22; De 1:12; and especially prophetic messages, not always of a threatening character, Isa 19:1. In this last sense the Hebrew word may be rendered "oracle," "divine declaration," or "prophecy," as in 1/31/type/kj2000'>Pr 31:31,1.
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And let them judge the people at all times: and it shall be, that every great matter they shall bring unto you, but every small matter they shall judge: so shall it be easier for yourself, and they shall bear the burden with you.
For my iniquities are gone over my head: as a heavy burden they are too heavy for me.
Cast your burden upon the LORD, and he shall sustain you: he shall never permit the righteous to be moved.
The words of king Lemuel, the prophecy that his mother taught him.
Give her of the fruit of her hands; and let her own works praise her in the gates.
The burden concerning Egypt. Behold, the LORD rides upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall tremble at his presence, and the heart of Egypt shall melt in the midst of it.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Bear you one another's burdens, and so fulfill the law of Christ.
Easton
(1.) (1.) A load of any kind (Ex 23:5). (2.) A severe task (Ex 2:11). (3.) A difficult duty, requiring effort (Ex 18:22). (4.) A prophecy of a calamitous or disastrous nature (Isa 13:1; 17:1; Hab 1:1, etc.).
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And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.
And let them judge the people at all times: and it shall be, that every great matter they shall bring unto you, but every small matter they shall judge: so shall it be easier for yourself, and they shall bear the burden with you.
If you see the donkey of him who hates you lying under its burden, and would refrain to help him, you shall surely help with him.
The burden concerning Babylon, which Isaiah the son of Amoz did see.
The burden concerning Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
Hastings
The word so rendered in the OT is derived from a root which means to 'lift' or 'carry.' It has the two senses of an actual burden and a prophetic utterance. Instances of the former are 2Ki 5:17; Ne 13:19; Nu 4:15. Related usages are frequent; in Isa 22:25 the word suggests the pressure of something hanging on a peg, in Nu 11:11 the responsibility and in Ho 8:10 the privilege of government, in Ps 38:4 the responsibility for sin. The second sense is that of a solemn utterance, and the marginal alternative 'oracle' (Isa 14:28 et al.) is to he preferred. It was customary to explain this use of the word as due to the threatening character of the utterance; but many of the utterances are not threatening (cf. Zec 12; 9:1,9-17; in Pr 30:1; 31:1 RV puts 'oracle' in the text and 'burden' in the margin), and the word-play in Jer 23:33 ff. involves a reproof of the men who were disposed to regard the oracle of God as literally a burden. Most utterances of the prophets, moreover, were of necessity from their occasion minatory. 'Burden' in this second usage denotes simply something taken up solemnly upon the lips, both weighty in itself and weighty in its communication. It is not used of merely human utterances, but always carries with it the suggestion of Divine inspiration, actual or falsely assumed (La 2:14).
In the NT, Ac 21:3 is an instance of the literal use. The figures are easy. The word is used for the ordinances of the Law as interpreted by the Pharisees (Mt 23:4; Lu 11:46), for the prohibitions of the Apostolic decree (Ac 15:28; cf. Re 2:24), for the pressure and load of life (Mt 20:12), for an exacting or even legitimate charge upon others (2Co 11:9; 12:13 f.), for the imagined difficulties of following Christ (Mt 11:30). Two other kinds of burdens with their right treatment are contrasted. Other men's errors and sorrows must be shared in sympathy (Ga 6:2); though in the service of Christ there can be no transfer of obligations, but each man must carry his own kit and do his own duty (Ga 6:5).
R. W. Moss.
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And when Aaron and his sons have made an end of covering the sanctuary, as the camp is to move forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of meeting.
And Moses said unto the LORD, Why have you afflicted your servant? and why have I not found favor in your sight, that you lay the burden of all this people upon me?
And Naaman said, Shall there not then, I pray you, be given to your servant two mules' burden of earth? for your servant will never offer either burnt offering or sacrifice unto other gods, but unto the LORD.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
For my iniquities are gone over my head: as a heavy burden they are too heavy for me.
The words of Agur the son of Jakeh, even the prophecy: the man spoke unto Ithiel, even unto Ithiel and Ucal,
The words of king Lemuel, the prophecy that his mother taught him.
In that day, says the LORD of hosts, shall the peg that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.
And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of the LORD? you shall then say unto them, What burden? I will even forsake you, says the LORD.
Your prophets have seen vain and foolish things for you: and they have not uncovered your iniquity, to turn away your captivity; but have given you false oracles and causes of banishment.
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little because of the burden of the king of princes.
For my yoke is easy, and my burden is light.
Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers.
For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;
Now when we had sighted Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unload her cargo.
And when I was present with you, and in want, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
For what is it in which you were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Bear you one another's burdens, and so fulfill the law of Christ.
For every man shall bear his own burden.
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and who have not known the depths of Satan, as they say; I will put upon you no other burden.
Morish
Besides the common use of this word, it occurs at the commencement of several prophecies; as 'The burden of Babylon,' 'the burden of Moab.' Isa 13:1; 15:1; etc. The learned are not agreed as to the force of massa in such places: its natural meaning would be 'a judgement that lies heavy on the people;' but some take its meaning to be 'an oracle or sentence pronounced against them.' The word occurs also in Jer 23:33-38, where it is 'the burden of the Lord.' The false prophets were not to use this expression, as if they had a message from God. If they did, it should bring judgement upon them. The same word is translated 'prophecy' in Pr 30:1; 31:1.
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The words of Agur the son of Jakeh, even the prophecy: the man spoke unto Ithiel, even unto Ithiel and Ucal,
The words of king Lemuel, the prophecy that his mother taught him.
The burden concerning Babylon, which Isaiah the son of Amoz did see.
The burden concerning Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of the LORD? you shall then say unto them, What burden? I will even forsake you, says the LORD. And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. read more. Thus shall you say everyone to his neighbor, and everyone to his brother, What has the LORD answered? and, What has the LORD spoken? And the burden of the LORD shall you mention no more: for every man's word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts our God. Thus shall you say to the prophet, What has the LORD answered you? and, What has the LORD spoken? But since you say, The burden of the LORD; therefore thus says the LORD; Because you say this word, The burden of the LORD, and I have sent unto you, saying, You shall not say, The burden of the LORD;