Of all the clean beasts, shalt thou take to thee by sevens, a male and his female, - and, of the beasts that are not clean,, shall be two a male and his female.

and thou shalt take all the fat that covereth the inner part, and the caul upon the liver, and the two kidneys, with the fat which is upon them, and burn as incense on the altar:

Then shalt thou take from the ram - the fat and the fat-tail and the fat that covereth the inner part and the caul of the liver and the two kidneys with the fat that is upon them, and the right shoulder, - for, a ram of installation, it is, -

and the two kidneys, and the fat which is upon them, which is upon the loins, - and the caul upon the liver, upon the kidneys, shall he remove it. Then shall the sons of Aaron make thereof a perfume at the altar, upon the ascending-sacrifice which is on the wood, which is on the fire, - an altar-flame of a satisfying odour unto Yahweh. read more. But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near. If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh. And he shall lean his hand upon the head of his oblation, and shall slay it before the tent of meeting, - and the sons of Aaron shall dash the blood thereof against the altar round about. Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, the fat thereof the fat-tail thereof entire close to the backbone, shall he remove it, - and the fat that covereth the inwards, and all the fat that is upon the inwards;

and the portions of fat from the ox, - and from the ram, the fat-tail, and the covering, and the kidneys, and the caul of the liver;

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples; Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean. read more. Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead. For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground. read more. Thou shalt not eat any abominable thing. These, are the beasts which ye may eat, - the ox, the young of sheep, and the young of goats; the hart and the gazelle and the roebuck, - and the wild goat and the mountain goat, and the wild ox, and the mountain sheep. And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you. Of every clean bird, ye may eat; saving these, of which ye may not eat, - the eagle and the ossifrage and the osprey; and the vulture and the kite, and the falcon after its kind; and every raven after its kind; and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind; and the pelican and the bittern, and the swan; and the vomiting pelican and the little vulture and the gannet; and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat. And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten. All clean fowls, ye may eat. Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.

Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour; But he became hungry, and wished to eat, - and, while they were making ready, there came upon him a trance; read more. And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth, In which were all the quadrupeds and creeping things of earth and birds of heaven. And there came a voice unto him - Rise, Peter! slay and eat. But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean. And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common. Now, this, took place thrice; and, straightway, was the vessel taken up into heaven.

Now the Apostles and the brethren who were throughout Judaea heard that, the nations also, had welcomed the word of God. And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him, read more. Saying - he went in unto men uncircumcised, and did eat with them. But Peter, making a beginning, went on to set forth the matter unto them in order, saying - I was in the city of Joppa praying, and saw in a trance, a vision: - coming down a sort of vessel, like a large sheet, by four corners, being let down out of heaven, and it came even unto me: Into which steadfastly looking, began to observe, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the birds of heaven. Moreover heard a voice also, saying unto me - Rise, Peter! slay and eat. But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth. And a voice answered, a second time, out of heaven - What things, God, hath cleansed, be not, thou, making common. And, this, took place thrice, - and the whole was drawn up again into heaven;

The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. read more. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?