Reference: Congregation
Easton
(3) (Heb. kahal), the Hebrew people collectively as a holy community (Nu 15:15). Every circumcised Hebrew from twenty years old and upward was a member of the congregation. Strangers resident in the land, if circumcised, were, with certain exceptions (Ex 12:19; Nu 9:14; De 23:1-3), admitted to the privileges of citizenship, and spoken of as members of the congregation (Ex 12:19; Nu 9:14; 15:15). The congregation were summonded together by the sound of two silver trumpets, and they met at the door of the tabernacle (Nu 10:3). These assemblies were convened for the purpose of engaging in solemn religious services (Ex 12:27; Nu 25:6; Joe 2:15), or of receiving new commandments (Ex 19:7-8). The elders, who were summonded by the sound of one trumpet (Nu 10:4), represented on various occasions the whole congregation (Ex 3:16; 12:21; 17:5; 24:1).
(4) After the conquest of Canaan, the people were assembled only on occasions of the highest national importance (Jg 20; 2Ch 30:5; 34:29; 1Sa 10:17; 2Sa 5:1-5; 1Ki 12:20; 2Ki 11:19; 21:24; 23:30). In subsequent times the congregation was represented by the Sanhedrim; and the name synagogue, applied in the Septuagint version exclusively to the congregation, came to be used to denote the places of worship established by the Jews. (See Church.)
(5) In Ac 13:43, where alone it occurs in the New Testament, it is the same word as that rendered "synagogue" (q.v.) in ver. Ac 13:42, and is so rendered in ver. 43 in R.V.
See Verses Found in Dictionary
Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers, the God of Abraham, Isaac, and Jacob, hath appeared to me, saying, I have indeed visited you, and seen that which is done unto you in Egypt;
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover.
that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.
And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and go.
And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him. And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.
And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.
And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.
And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.
And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting. And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.
As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.
As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.
And behold, a man of the children of Israel came and brought a Midianitish woman to his brethren, in the sight of Moses, and in the sight of the whole assembly of the children of Israel, who were weeping before the entrance of the tent of meeting.
He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah. A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah. read more. An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever;
So they established a decree to make proclamation throughout Israel from Beer-sheba even to Dan, that they should come to hold the passover to Jehovah the God of Israel, at Jerusalem; because they had not held it for a long time as it was written.
Blow the trumpet in Zion, hallow a fast, proclaim a solemn assembly;
And as they went out they begged that these words might be spoken to them the ensuing sabbath. And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.
Fausets
eedah. CONVOCATION, qaahaal (restricted to the Pentateuch, except Isa 1:13). The Hebrew, regarded in their collective capacity as a "holy" community, gathered in sacred assembly composed of the homeborn Israelites. Settlers, only if circumcised, were admitted to the privileges (Ex 12:19). Each Israelite was member of a house; the family was a collection of houses; the tribe, a collection of families; the congregation, a collection of tribes. The CONGREGATION was a national parliament, with legislative and judicial powers. The CONVOCATION was restricted to religious meetings (Leviticus 23). Each house, family, and tribe had its head; these representative heads were "the elders" or "princes."
Moses selected 70 elders by God's appointment to share the burden of government with him (Nu 11:16). The sounding of the two silver trumpets was the signal for the whole body of the people assembling at the door of the tabernacle, which was there called "the tabernacle of the congregation," the moed, literally, a place of meeting (Nu 10:2-4). The princes were convened with only one trumpet. The people were bound to abide by the acts of their representatives (Jos 9:18). In later times the Sanhedrin council (corresponding to Moses' seventy elders) represented the congregation. Synagogue, which originally applied to the assembly, came to mean the place of worship.
See Verses Found in Dictionary
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.
Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps. And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.
And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting. And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.
And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.
And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.
And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.
And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.
And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.
Bring no more vain oblations! Incense is an abomination unto me, new moon and sabbath, the calling of convocations wickedness and the solemn meeting I cannot bear.
Bring no more vain oblations! Incense is an abomination unto me, new moon and sabbath, the calling of convocations wickedness and the solemn meeting I cannot bear.
Morish
The term is constantly applied in the O.T. to the community of Israel, and also to the actual assembling together of the people according to the unity of the congregation. Every descendant of the twelve tribes formed a part of that community. Those of other nations were received into the congregation on becoming PROSELYTES, q.v. The Ammonite and the Moabite were forbidden ever to come into the congregation of Jehovah, and there were a few other restrictions. De 23:1-4. For various offences an Israelite was cut off from the congregation. Ex 12:19; Nu 9:13, etc. See EXCOMMUNICATION.
See Verses Found in Dictionary
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah. A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah. read more. An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever; because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee.
Smith
Congregation.
This describes the Hebrew people in its collective capacity under its peculiar aspect as a holy community, held together by religious rather than political bonds. Sometimes it is used in a broad sense as inclusive of foreign settlers,
but more properly as exclusively appropriate to the Hebrew element of the population.
The congregation was governed by the father or head of each family and tribe. The number of these representatives being inconveniently large for ordinary business, a further selection was made by Moses of 70, who formed a species of standing committee.
Occasionally indeed the whole body of people was assembled at the door of the tabernacle, hence usually called the tabernacle of the congregation.
The people were strictly bound by the acts of their representatives, even in cases where they disapproved of them.
See Verses Found in Dictionary
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.
And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.
As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.
And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.