38 Bible Verses about Offerings

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

Thus says LORD of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat ye flesh. For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices. But this thing I commanded them, saying, Hearken to my voice, and I will be your God, and ye shall be my people. And walk ye in all the way that I command you, that it may be well with you.

And Lebanon is not sufficient to burn, nor the beasts of it sufficient for a burnt-offering.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Then I said, Lo, I have come. In the volume of a book it is written of me. I delight to do thy will, O my God. Yea, thy law is within my heart.

On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

Ye shall offer no strange incense on it, nor burnt-offering, nor meal-offering. And ye shall pour no drink-offering on it.

And Jacob set up a pillar in the place where he spoke with him, a pillar of stone. And he poured out a drink offering on it, and poured oil on it.

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering. And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but by all means return for him a trespass-offering. Then ye shall be healed, and it shall be known to you why his hand is not removed from you.

The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of LORD; it was the priests'.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings.

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

And he built up the altar of LORD, and offered on it sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve LORD, the God of Israel.

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.

And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.

Then Hezekiah answered and said, Now ye have consecrated yourselves to LORD. Come near and bring sacrifices and thank-offerings into the house of LORD. And the assembly brought in sacrifices and thank-offerings; and as many as were

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of LORD.

And Jacob set up a pillar in the place where he spoke with him, a pillar of stone. And he poured out a drink offering on it, and poured oil on it.

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb.

And the drink-offering of it shall be the fourth part of a hin for the one lamb. In the holy place thou shall pour out a drink-offering of strong drink to LORD.

And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.

and have built the high places of Baal, to burn their sons in the fire for burnt-offerings to Baal, which I commanded not, nor spoke it, neither did it come into my mind.

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his sons in the fire, according to the abominations of the nations whom LORD cast out before the sons of Israel.

But he walked in the way of the kings of Israel. Yes, and made his son to pass through the fire, according to the abominations of the nations whom LORD cast out from before the sons of Israel.

And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] to Molech, which I did not command them, nor did it come into my mind, that th

Now this is that which thou shall offer upon the altar: two lambs a year old day by day continually. The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening. And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering. read more.
And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD. It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before LORD, where I will meet with you, to speak to thee there.

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

And they set the altar upon its base, for fear was upon them because of the peoples of the countries. And they offered burnt-offerings on it to LORD, even burnt-offerings morning and evening.

And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.

Behold, I am about to build a house for the name of LORD my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the Sabbat

and thou shall put the whole upon the hands of Aaron, and upon the hands of his sons, and shall wave them for a wave-offering before LORD.

His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

And he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before LORD.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before LORD, and bring it to the altar.

Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before LORD, and bring it to the altar.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

And thou shall take the breast of Aaron's ram of consecration, and wave it for a wave-offering before LORD, and it shall be thy portion. And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons, and it shall be for Aaron and his sons as [their] portion forever from the sons of Israel, for it is a heave-offering. And it shall be a heave-offering from the sons of Israel of the sacrifices of their peace-offerings, even their

Speak to the sons of Israel, saying, He who offers the sacrifice of his peace-offerings to LORD shall bring his oblation to LORD out of the sacrifice of his peace-offerings. His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD. And the priest shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'. read more.
And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings. He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion. For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice, and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. read more.
And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

Thou shall also take the one ram, and Aaron and his sons shall lay their hands upon the head of the ram. And thou shall slay the ram, and thou shall take its blood, and sprinkle it round about upon the altar. And thou shall cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head, read more.
and thou shall burn the whole ram upon the altar. It is a burnt-offering to LORD. It is a sweet savor, an offering made by fire to LORD.

Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it. And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place. read more.
And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o Fire shall be kept burning upon the altar continually; it shall not go out.

But do not forget benevolence and fellowship, for God is well pleased with such sacrifices.

even them I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt-offerings and their sacrifices shall be accepted upon my altar, for my house shall be called a house of prayer for all peoples.

I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him.

ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

And when anyone offers an oblation of a meal-offering to LORD, his oblation shall be of fine flour, and he shall pour oil upon it, and put frankincense on it.

And this is the law of the meal-offering: The sons of Aaron shall offer it before LORD, before the altar.

And he presented the meal-offering, and filled his hand from it, and burnt it upon the altar, besides the burnt-offering of the morning.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings.

And LORD spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the sons of Israel. I have given them to thee by reason of the anointing, and to thy sons, as a portion for

Take it of their half, and give it to Eleazar the priest, for LORD's heave-offering.

Thou have bought me no sweet cane with money, nor have thou filled me with the fat of thy sacrifices. But thou have burdened me with thy sins. Thou have wearied me with thine iniquities.

And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had fled each one to his field.

Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place to the God of Israel.

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

But a certain man named Ananias, with Sapphira his wife, sold property, and kept back from the price, his wife also having joint awareness. And having brought a certain part, he placed it at the apostles' feet.

And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And this is the law of the trespass-offering. It is most holy. In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about. And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards, read more.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting. And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD. read more.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot And the priest shall take of the log of oil, and pour it into the palm of his own left hand. And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD. And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD. And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering. And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean. And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.

and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,

Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings. And they shall be to you for a m

And thou shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram. Then thou shall kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right fo And thou shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him. And he shall be hallowed, and his read more.
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

And thou shall take the ram of consecration, and boil its flesh in a holy place.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD. If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. read more.
And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

And this is thine: the heave-offering of their gift, even all the wave-offerings of the sons of Israel. I have given them to thee, and to thy sons and to thy daughters with thee, as a portion forever. Everyone who is clean in thy h

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine.

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

And thou shall take the breast of Aaron's ram of consecration, and wave it for a wave-offering before LORD, and it shall be thy portion. And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons, and it shall be for Aaron and his sons as [their] portion forever from the sons of Israel, for it is a heave-offering. And it shall be a heave-offering from the sons of Israel of the sacrifices of their peace-offerings, even their

And thou shall keep the feast of weeks to LORD thy God with a tribute of a freewill-offering from thy hand, which thou shall give, according as LORD thy God blesses thee.

Besides the Sabbaths of LORD, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give to LORD.

That which has gone out of thy lips thou shall observe and do, according as thou have vowed to LORD thy God, a freewill-offering, which thou have promised with thy mouth.

Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD.

And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering. And he shall bring the bullock to the door of the tent of meeting before LORD. And he shall lay his hand upon the head of the bullock, and kill the bullock before LORD. And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting. read more.
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before LORD, before the veil of the sanctuary. And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away, as it is taken off from the ox of the sacrifice of peace-offerings. And the priest shall burn them upon the altar of burnt-offering. And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung, even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out. And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty, when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting. And the elders of the congregation shall lay their hands upon the head of the bullock before LORD, and the bullock shall be killed before LORD. And the anointed priest shall bring of the blood of the bullock to the tent of meeting. And the priest shall dip his finger in the blood, and sprinkle it seven times before LORD, before the veil. And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee And all the fat of it he shall take off from it, and burn it upon the altar. Thus he shall do with the bullock, as he did with the bullock of the sin-offering, so he shall do with this. And the priest shall make atonement for them, and they shall be forgiven. And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock. It is the sin-offering for the assembly. When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty, if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish. And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the blood of it he shall pour out at the base of the altar of burnt-offering. And all the fat of it he shall burn upon the altar, as the fat of the sacrifice of peace-offerings. And the priest shall make atonement for him as concerning his sin, and he shall be forgiven. And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty, if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned. And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering. And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish. And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.

I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to LORD of hosts, for LORD is good, for his loving kindness [is] forever, [and of those] wh

But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God.

Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name.

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And this is the law of the trespass-offering. It is most holy.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew read more.
It is a trespass-offering. He is certainly guilty before LORD.

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.

And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.

Offer to God the sacrifice of thanksgiving, and pay thy vows to the Most High.

And Jacob set up a pillar in the place where he spoke with him, a pillar of stone. And he poured out a drink offering on it, and poured oil on it.

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

And there ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock.

And now my head shall be lifted up above my enemies round about me. And I will offer in his tabernacle sacrifices of joy. I will sing, yea, I will sing praises to LORD.

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

And LORD said to Moses, Pharaoh's heart is stubborn; he refuses to let the people go.

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.

And when thou offer an oblation of a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.

And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it.

And this is the law of the meal-offering: The sons of Aaron shall offer it before LORD, before the altar. And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting. read more.
It shall not be baked with leaven. I have given it as their portion of my offerings made by fire, it is most holy, as the sin-offering, and as the trespass-offering. Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy. And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.

And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings.

They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons, and it shall be for Aaron and his sons as [their] portion forever from the sons of Israel, for it is a heave-offering. And it shall be a heave-offering from the sons of Israel of the sacrifices of their peace-offerings, even their

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And when Aaron lights the lamps at evening, he shall burn it, a perpetual incense before LORD throughout your generations.

For from the rising of the sun even to the going down of the same, my name [is] great among the Gentiles. And in every place incense [is] offered to my name, and a pure offering. For my name [is] great among the Gentiles, says LORD

that, according to the custom of the priesthood, he was chosen by lot to burn incense after entering into the temple of the Lord.

And they brought in the oblations and the tithes and the dedicated things faithfully. And Conaniah the Levite was ruler over them, and Shimei his brother was second.

and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, to the priests, to the chambers of the house of our God, and the tithes of our ground

For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. read more.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,

Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten, but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And LORD spoke to Moses, saying, Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats. read more.
But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you. And whoever offers a sacrifice of peace-offerings to LORD to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it. Blind, or broken, or maimed, or having a skin tumor, or scurvy, or scabbed, ye shall not offer these to LORD, nor make an offering by fire of them upon the altar to LORD. Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow. That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land. Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

When thou shall vow a vow to LORD thy God, thou shall not be slack to pay it. For LORD thy God will surely require it of thee, and it would be sin in thee. But if thou shall forbear to vow, it shall be no sin in thee. That which has gone out of thy lips thou shall observe and do, according as thou have vowed to LORD thy God, a freewill-offering, which thou have promised with thy mouth.

And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest,

And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.

The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him.

Thou shall not delay to offer from thy harvest, and from the outflow of thy presses. The first-born of thy sons thou shall give to me.

And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.

then it shall come to pass that to the place which LORD your God shall choose to cause his name to dwell there, there ye shall bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offe And ye shall rejoice before LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite who is within your gates--inasmuch as he has no portion nor inheritance with you.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD. If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. read more.
And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

And this is thine: the heave-offering of their gift, even all the wave-offerings of the sons of Israel. I have given them to thee, and to thy sons and to thy daughters with thee, as a portion forever. Everyone who is clean in thy h

And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine. All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy

I will offer to thee burnt-offerings of fatlings, with the incense of rams. I will offer bullocks with goats. Selah.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD. And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him. And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting. read more.
And he shall skin the burnt-offering, and cut it into its pieces. And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire. And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar, but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD. And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish. And he shall kill it on the side of the altar northward before LORD, and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about. And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar, but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD. And if his oblation to LORD be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons. And the priest shall bring it to the altar, and wring off its head, and burn it on the altar. And the blood of it shall be drained out on the side of the altar. And he shall take away its crop with the filth of it, and cast it beside the altar on the east part, in the place of the ashes. And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.

And every heave-offering of all the holy things of the sons of Israel, which they present to the priest, shall be his.

As the most holy things thou shall eat of it; every male shall eat of it. It shall be holy to thee. And this is thine: the heave-offering of their gift, even all the wave-offerings of the sons of Israel. I have given them to thee, and to thy sons and to thy daughters with thee, as a portion forever. Everyone who is clean in thy h All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee. read more.
The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it. Everything devoted in Israel shall be thine. Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem. And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs). But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shall not redeem. They are holy. Thou shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a And the flesh of them shall be thine. As the wave-breast and as the right thigh, it shall be thine. All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD. Of the first of your dough ye shall offer up a cake for a heave-offering, as the heave-offering of the threshing-floor, so shall ye heave it. Of the first of your dough ye shall give to LORD a heave-offering throughout your generations.

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

And the man knew Eve his wife, and she conceived, and bore Cain, and said, I have gotten a man from LORD. And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground. read more.
And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering, but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell. And LORD said to Cain, Why are thou angry? And why has thy countenance fallen? If thou do well, shall thou not be accepted? And if thou do not well, sin crouches at the door. Its desire shall be for thee, and thou shall rule over it.

A son honors his father, and a servant his master. If then I am a father, where is my honor? and if I am a master, where is my fear? says LORD of hosts to you, O priests, who despise my name. And ye say, How have we despised thy na Ye offer polluted bread upon my altar. And ye say, How have we polluted thee? In that ye say, The table of LORD is contemptible. And when ye offer the blind for sacrifice, [ye say,] It is no evil! and when ye offer the lame and sick, It is no evil! Present it now to thy governor. Will he be pleased with thee, or will he accept thy person? says LORD of hosts. read more.
[Ye say,] And now, I pray you, entreat the favor of God, that he may be gracious to us; this has been by your means. Will he accept any of your persons? says LORD of hosts. Oh that there was among you who would shut the doors, that ye might not kindle my altar in vain! I have no pleasure in you, says LORD of hosts, nor will I accept an offering at your hand.

And they came, both men and women, as many as were willing-hearted, [and] brought brooches, and earrings, and signet-rings, and armlets, all jewels of gold, even every man who offered an offering of gold to LORD.

that the rulers of Israel, the heads of their fathers' houses, offered. These were the rulers of the tribes. These are those who were over those who were numbered. And they brought their oblation before LORD: six covered wagons, and twelve oxen; a wagon for every two of the rulers, and for each one an ox. And they presented them before the tabernacle. And LORD spoke to Moses, saying, read more.
Take it from them, that they may be [used] in doing the service of the tent of meeting. And thou shall give them to the Levites, to every man according to his service. And Moses took the wagons and the oxen, and gave them to the Levites. Two wagons and four oxen he gave to the sons of Gershon, according to their service. And he gave four wagons and eight oxen to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest. But he gave none to the sons of Kohath, because the service of the sanctuary belonged to them. They bore it upon their shoulders. And the rulers offered for the dedication of the altar in the day that it was anointed, even the rulers offered their oblation before the altar. And LORD said to Moses, They shall offer their oblation, each ruler on his day, for the dedication of the altar. And he who offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah. And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nahshon the son of Amminadab. On the second day Nethanel the son of Zuar, ruler of Issachar, offered. He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nethanel the son of Zuar. On the third day [was] Eliab the son of Helon, ruler of the sons of Zebulun. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliab the son of Helon. On the fourth day [was] Elizur the son of Shedeur, ruler of the sons of Reuben. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elizur the son of Shedeur. On the fifth day [was] Shelumiel the son of Zurishaddai, ruler of the sons of Simeon. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Shelumiel the son of Zurishaddai. On the sixth day [was] Eliasaph the son of Deuel, ruler of the sons of Gad. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliasaph the son of Deuel. On the seventh day [was] Elishama the son of Ammihud, ruler of the sons of Ephraim. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elishama the son of Ammihud. On the eighth day [was] Gamaliel the son of Pedahzur, ruler of the sons of Manasseh. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Gamaliel the son of Pedahzur. On the ninth day [was] Abidan the son of Gideoni, ruler of the sons of Benjamin. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Abidan the son of Gideoni. On the tenth day [was] Ahiezer the son of Ammishaddai, ruler of the sons of Dan. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahiezer the son of Ammishaddai. On the eleventh day [was] Pagiel the son of Ochran, ruler of the sons of Asher. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Pagiel the son of Ochran. On the twelfth day [was] Ahira the son of Enan, ruler of the sons of Naphtali. His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering; one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahira the son of Enan. This was the dedication of the altar, in the day when it was anointed, by the rulers of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons, each silver platter [weighing] a hundred and thirty [shekels], and each bowl seventy. All the silver of the vessels [was] two thousand and four hundred [shekels], according to the shekel of the sanctuary. The twelve golden spoons, full of incense, [weighed] ten [shekels] apiece, according to the shekel of the sanctuary. All the gold of the spoons [was] a hundred and twenty [shekels]. All the oxen for the burnt-offering [was] twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering, and the males of the goats for a sin-offering twelve. And all the oxen for the sacrifice of peace-offerings [was] twenty-four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar after it was anointed.

His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

And thou shall take the breast of Aaron's ram of consecration, and wave it for a wave-offering before LORD, and it shall be thy portion.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD.

And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy.

Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t As the most holy things thou shall eat of it; every male shall eat of it. It shall be holy to thee.

And every oblation of thy meal-offering thou shall season with salt, nor shall thou allow the salt of the covenant of thy God to be lacking from thy meal-offering. With all thine oblations thou shall offer salt.

And thou shall bring them near before LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering to LORD.

For every man will be salted with fire, and every sacrifice will be salted with salt material.

This they shall give, everyone who passes over to those who are numbered: half a shekel after the shekel of the sanctuary, (the shekel is twenty gerahs,) half a shekel for an offering to LORD.

The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of LORD, to make atonement for your souls.

And thou shall not give any of thy seed to make them pass through [the fire] to Molech, neither shall thou profane the name of thy God. I am LORD.

Thou shall not do so to LORD thy God. For every abomination to LORD, which he hates, they have done to their gods, for they even burn their sons and their daughters in the fire to their gods.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name. And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death, read more.
then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever.

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering.

And the agent of LORD said to Manoah, Though thou detain me, I will not eat of thy bread, and if thou will make ready a burnt-offering, thou must offer it to LORD. For Manoah did not know that he was the agent of LORD.

He who sacrifices to any god, except to LORD only, shall be utterly destroyed.

If this people go up to offer sacrifices in the house of LORD at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah. And they will kill me, and return to Rehoboam king of Judah.

And LORD appeared to Solomon by night, and said to him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.

And the king, and all Israel with him, offered sacrifice before LORD.

then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.

Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting.

Oh that there was among you who would shut the doors, that ye might not kindle my altar in vain! I have no pleasure in you, says LORD of hosts, nor will I accept an offering at your hand.

And when ye offer the blind for sacrifice, [ye say,] It is no evil! and when ye offer the lame and sick, It is no evil! Present it now to thy governor. Will he be pleased with thee, or will he accept thy person? says LORD of hosts.

Ye also say, Behold, what a weariness it is! And ye have sniffed at it, says LORD of hosts. And ye have brought that which was taken by violence, and the lame, and the sick. Thus ye bring the offering. Should I accept this at your

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. read more.
On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place LORD-jireh. As it is said to this day, In the mount of LORD it shall be provided. And the agent of LORD called to Abraham a second time out of heaven, and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice. So Abraham returned to his young men. And they rose up and went together to Beersheba. And Abraham dwelt at Beersheba.

I will not reprove thee for thy sacrifices, and thy burnt-offerings [being] continually before me.

Offer to God the sacrifice of thanksgiving, and pay thy vows to the Most High.

And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting. And Aaron's sons the priests shall sprinkle the blood upon the altar round about.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD.

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice, and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t As the most holy things thou shall eat of it; every male shall eat of it. It shall be holy to thee.

And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.

And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt-offering], and they shall set up the abomination that makes desolate.

Then Hezekiah commanded to prepare chambers in the house of LORD, and they prepared them.

Thou shall not bring the hire of a harlot, or the wages of a dog, into the house of LORD thy God for any vow, for even both these are an abomination to LORD thy God.

Thou shall not bring the hire of a harlot, or the wages of a dog, into the house of LORD thy God for any vow, for even both these are an abomination to LORD thy God.

And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had fled each one to his field. Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Then all Judah brought the tithe of the grain and the new wine and the oil to the treasuries.

And there ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock.

then it shall come to pass that to the place which LORD your God shall choose to cause his name to dwell there, there ye shall bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offe

Thou may not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vow, nor thy freewill-offerings, nor the heave-offering of But thou shall eat them before LORD thy God in the place which LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite who is within thy gates. And thou shall rejoic

And on that day men were appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the la

had prepared for him a great chamber, where formerly they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the s But in all this [time] I was not at Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after certain days I asked leave of the king,

And if a stranger sojourns with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor to LORD; as ye do, so he shall do. For the assembly, there shall be one statute for you, and for the stranger who sojourns [with you], a statute forever throughout your generations. As ye are, so shall the sojourner be before LORD. One law and one ordinance shall be for you, and for the stranger who sojourns with you.

But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you.

That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land.

If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.

Thou shall not delay to offer from thy harvest, and from the outflow of thy presses. The first-born of thy sons thou shall give to me. Likewise thou shall do with thine oxen, [and] with thy sheep. Seven days it shall be with its dam. On the eighth day thou shall give it me.

If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.

that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.

And whoever offers a sacrifice of peace-offerings to LORD to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it.

And thou shall keep the feast of weeks to LORD thy God with a tribute of a freewill-offering from thy hand, which thou shall give, according as LORD thy God blesses thee.

That which has gone out of thy lips thou shall observe and do, according as thou have vowed to LORD thy God, a freewill-offering, which thou have promised with thy mouth.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but by all means return for him a trespass-offering. Then ye shall be healed, and it shall be known to you why his hand is not removed from you.

And take the ark of LORD, and lay it upon the cart. And put the jewels of gold, which ye return to him for a trespass-offering, in a coffer by the side of it, and send it away, that it may go.

And these are the golden tumors which the Philistines returned for a trespass-offering to LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one. And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone on which they set down the ark of LORD, [which

He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread.

And offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings, and publish them. For this pleases you, O ye sons of Israel, says lord LORD.

Thou shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.

Thou shall not offer the blood of my sacrifice with leavened bread, nor shall the sacrifice of the feast of the Passover be left to the morning.

and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn upon the altar of LORD our God, a

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

And the sin of the young men was very great before LORD, for the men despised the offering of LORD.

For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering. The

And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground. And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

Yea, they sacrificed their sons and their daughters to demons, and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. And the land was polluted with blood.

And they shall bring all your brothers out of all the nations for an oblation to LORD, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, says LORD, as the sons of Isr

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

And they shall bring all your brothers out of all the nations for an oblation to LORD, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, says LORD, as the sons of Isr

But cursed be the deceiver, who has in his flock a male, and vows, and sacrifices to LORD a blemished thing. For I am a great King, says LORD of hosts, and my name is feared among the Gentiles.

This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

And he will sit as a refiner and purifier of silver. And he will purify the sons of Levi, and refine them as gold and silver. And they shall offer to LORD offerings in righteousness.

And LORD spoke to Moses, saying, Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats. read more.
But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you. And whoever offers a sacrifice of peace-offerings to LORD to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it. Blind, or broken, or maimed, or having a skin tumor, or scurvy, or scabbed, ye shall not offer these to LORD, nor make an offering by fire of them upon the altar to LORD. Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow. That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land. Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

And LORD spoke to Moses, saying,

Speak to the sons of Israel, and say to them, When ye come into the land where I bring you, then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD. Of the first of your dough ye shall offer up a cake for a heave-offering, as the heave-offering of the threshing-floor, so shall ye heave it. read more.
Of the first of your dough ye shall give to LORD a heave-offering throughout your generations.

Take it of their half, and give it to Eleazar the priest, for LORD's heave-offering.

And Moses gave the tribute, which was LORD's heave-offering, to Eleazar the priest, as LORD commanded Moses.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

and have built the high places of Baal, to burn their sons in the fire for burnt-offerings to Baal, which I commanded not, nor spoke it, neither did it come into my mind. Therefore, behold, the days come, says LORD, that this place shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of Slaughter.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD. If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread. read more.
And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten, but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock, then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil. And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb. read more.
Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil. And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD. And when thou prepare a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to LORD; then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil. And thou shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to LORD. Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids. According to the number that ye shall prepare, so shall ye do to every one according to their number. All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD. And if a stranger sojourns with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor to LORD; as ye do, so he shall do. For the assembly, there shall be one statute for you, and for the stranger who sojourns [with you], a statute forever throughout your generations. As ye are, so shall the sojourner be before LORD. One law and one ordinance shall be for you, and for the stranger who sojourns with you.

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock, then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil. And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb. read more.
Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil. And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD. And when thou prepare a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to LORD; then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil. And thou shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to LORD. Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids. According to the number that ye shall prepare, so shall ye do to every one according to their number. All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD. And if a stranger sojourns with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor to LORD; as ye do, so he shall do. For the assembly, there shall be one statute for you, and for the stranger who sojourns [with you], a statute forever throughout your generations. As ye are, so shall the sojourner be before LORD. One law and one ordinance shall be for you, and for the stranger who sojourns with you.

And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. read more.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat. Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel. And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. And he shall burn upon the altar the fat of the sin-offering. And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

and the Avvites made Nibhaz and Tartak. And the Sepharvites burnt their sons in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.

And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him.

Then he said to me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near to LORD shall eat the most holy things. There they shall lay the most h

Then he took his eldest son who should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel, and they departed from him, and returned to their own land.

Thou shall not do so to LORD thy God. For every abomination to LORD, which he hates, they have done to their gods, for they even burn their sons and their daughters in the fire to their gods.

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings. And they shall be to you for a m

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

As soon as ye have come into the city, ye shall straightaway find him before he goes up to the high place to eat. For the people will not eat until he comes, because he blesses the sacrifice, [and] afterwards those who are bidden e

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

and he said to Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before LORD.