Reference: Curse
Easton
denounced by God against the serpent (Ge 3:14), and against Cain (Ge 4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Ge 9:25; 49:7; De 27:15; Jos 6:26). Such curses are not the consequence of passion or revenge, they are predictions.
No one on pain of death shall curse father or mother (Ex 21:17), nor the prince of his people (Ex 22:28), nor the deaf (Le 19:14). Cursing God or blaspheming was punishable by death (Le 24:10-16). The words "curse God and die" (R.V., "renounce God and die"), used by Job's wife (Job 2:9), have been variously interpreted. Perhaps they simply mean that as nothing but death was expected, God would by this cursing at once interpose and destroy Job, and so put an end to his sufferings.
See Verses Found in Dictionary
And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;
and now, cursed art thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand;
Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel.
'And he who is reviling his father or his mother is certainly put to death.
'God thou dost not revile, and a prince among thy people thou dost not curse.
Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.
And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel, and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name is Shelomith daughter of Dibri, of the tribe of Dan; read more. and he causeth him to rest in charge -- to explain to them by the mouth of Jehovah. And Jehovah speaketh unto Moses, saying, 'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him. And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin; and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.
Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen.
And Joshua adjureth them at that time, saying, 'Cursed is the man before Jehovah who raiseth up and hath built this city, even Jericho; in his first-born he doth lay its foundation, and in his youngest he doth set up its doors;'
And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'
Hastings
Watsons
CURSE. To curse, signifies to imprecate, to call for mischief upon, or wish evil to, any one. Noah cursed his grandson Canaan, Ge 9:25: Jacob cursed the fury of his two sons, Ge 49:7: Moses enjoins the people of Israel to denounce curses against the violaters of the law, De 27:15-16, &c. Joshua pronounced a curse upon him who should undertake to rebuild Jericho. These curses were such as were either ordained by God himself, and pronounced by men under the influence of his Spirit; or they were predictions of certain evils which would happen to individuals, or to a people, uttered in the form of imprecations. They were not the effects of passion, impatience, or revenge; and, therefore, were not things condemned by God in his law, like the cursing mentioned, Ex 21:17; 22:28; Le 19:14.
See Verses Found in Dictionary
Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel.
'And he who is reviling his father or his mother is certainly put to death.
'God thou dost not revile, and a prince among thy people thou dost not curse.
Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.
Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen. Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen.