Reference: Dan (1)
Fausets
("judge".) Jacob's fourth son, Bilhah's (maid of Rachel) first (Ge 30:6), own brother to Naphtali. The female corresponding name is Dinah ("judgment".) Rachel's exclamation originated the name, "God hath judged me," i.e. vindicated my cause by giving me a son. Jacob on his deathbed said, "Dan shall judge his people as one of the tribes of Israel" (Ge 49:16), i.e., having the full tribal standing as much as Leah's descendants. (See CONCUBINE .) The judgeship of Samson may also be a fulfillment of Jacob's words (Jg 15:20). Hushim (the plural implying a family) or Shuham alone is mentioned as Dan's son (Ge 46:23); but at the Exodus the tribe stood second of Israel in numbers (Nu 1:39), Nu 1:54,700; 64,400 at the close of the wilderness sojourn (Nu 26:43).
It occupied the N. side of the tabernacle, the hindmost in the march (Nu 2:25,31; 10:25), with Asher and Naphtali. Of Dan was Aholiab, associated with Bezaleel, in the construction of the tabernacle (Ex 31:6, etc.). Its allotment was on the coast W. of Judah and Benjamin, S. of Ephraim, N. of Simeon; small, but most choice, extending from Joppa on the N. to Ekron on the S., 14 miles long, part of the shephelah (or vale sweeping along the whole coast, the N. part of which is Sharon). The powerful Philistines near them drove them partly toward the mountainous region bordering on Judah, so as to encroach on Judah's towns, Zorah and Eshtaol and Ir-shemesh or Beth-shemesh; compare Jos 15:33 with Jos 19:41. The Amorites previously "would not suffer them to come down into the valley" (Jg 1:34).
Hence, Samson resides at Mahaneh-Dan (the camp of Dan) in the hills, between Zorah and Eshtaol, behind Kirjath Jearim, and thence "comes down" to the vineyards of Timnath and the valley of Sorek. There too was his final resting place (5/type/leb'>Jg 13:25; 14:1,5,19; 16:4,31; 18:12). The Phoenician king Esmunazar made this rich plain his prize long after, as an inscription records if rightly deciphered. In Jos 19:47," the coast of Dan went out (too little)' for them," rather "went out from them" (Hebrew meehem), i.e. to a distance from their original allotment, namely, to Leshem or Laish, (which 600 of their warriors armed went forth from Zorah and Eshtaol to seize on, in the far N.) and named Dan after their father, at the W. source of the Jordan River, four miles W. of Paneas.
Thrice stress is laid on the 600 being "appointed with weapons of war" (Jg 18:11,16-17), for the Philistines deprived all Israelites they could of arms, so that we find Samson using a donkey's jawbone as his only weapon (1Sa 13:19-21). Hence, as being so occupied with the Philistine warfare, Danites were not among Barak's and Deborah's helpers against Sisera (Judges 4; Jg 5:17, where allusion occurs to Dan's possession of the only Israelite port, "Why did Dan remain in ships?".) The N. Danites of Laish (named by them Dan) carried with them Micah the Ephraimite's Levitical family priest (Judges 17; 18) and graven image, which they worshipped" until the day of the captivity of the land" (Jg 18:30-31), i.e. until the Israelite reverse whereby the Philistines carried away the ark; what aggravated their idolatry was it was at the very time "that the house of God was in Shiloh," within their reach.
This probably suggested the city Dan to Jeroboam as one of the two seats of the golden calf worship (1Ki 12:29). Dan's genealogy is not given in 1 Chronicles 2-12. Its unsettled state audits connection with the far N. Dan, the headquarters of idolatry, may have caused the loss of the genealogy. Dan is omitted among the sealed in Revelation 7 as having been the first to lapse into idolatry, for which cause Ephraim also is omitted (Judges 17; Ho 4:17) and Joseph substituted. Arethas of the 10th century suggests that Dan's omission is because Antichrist is to be from him, or else to be his tool (compare Ge 49:17; Jer 8:16; Am 8:14), as there was a Judas among the twelve.
Jacob's prophecy, "Dan shall be a serpent in the way, ... that biteth the horse heels, so that his rider shall fall backward," alludes primarily to Dan's local position in front of the royal Judah; so ready to meet the horse, forbidden in Israelite warfare, with the watchword "I have waited for Thy salvation," and to fall unawares on the advancing enemy by the way Dan's mode of warfare is illustrated in its attack on the men of Laish," careless, quiet, and secure," as also in their great judge Samson's mode of attack, watching for an opportunity and striking an unlooked for, stealthy, sudden blow. Mainly perhaps, by the Spirit, he has in view the old serpent which was to "bruise the heel" of the promised Savior (Ge 3:15), but ultimately to have its head bruised by Him; therefore he adds the desire of all believers, "I have waited for Thy salvation," which abrupt exclamation is thus clearly accounted for.
See Verses Found in Dictionary
And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
Then Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore she called his name Dan.
Then Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore she called his name Dan.
Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent on the way, a viper on the road that bites the heels of a horse, so that its rider falls backward.
Dan shall be a serpent on the way, a viper on the road that bites the heels of a horse, so that its rider falls backward.
And, look, I have given with him Oholiab the son of Ahisamach, from the tribe of Dan, and I have put skill in the heart of all [the] skilled of heart, and they will make all that I have commanded you--
And, look, I have given with him Oholiab the son of Ahisamach, from the tribe of Dan, and I have put skill in the heart of all [the] skilled of heart, and they will make all that I have commanded you--
those who were counted from the tribe of Dan were sixty-two thousand seven hundred.
those who were counted from the tribe of Dan were sixty-two thousand seven hundred.
"The standard of the camp of Dan according to their divisions [will be] to the west. The leader of the descendants of Dan [will be] Ahiezer son of Ammishaddai.
"The standard of the camp of Dan according to their divisions [will be] to the west. The leader of the descendants of Dan [will be] Ahiezer son of Ammishaddai.
All the {ones counted} from the camp of Dan [are] one hundred and fifty-seven thousand six hundred. They will set out {last} according to their divisions."
All the {ones counted} from the camp of Dan [are] one hundred and fifty-seven thousand six hundred. They will set out {last} according to their divisions."
Then the standard of the camp of the descendants of Dan, who formed a rear guard for all the camps, set out according to their divisions; Ahiezer son of Ammishaddai [was] over its division.
Then the standard of the camp of the descendants of Dan, who formed a rear guard for all the camps, set out according to their divisions; Ahiezer son of Ammishaddai [was] over its division.
All the clans of the Shuhamites, according to the ones counted of them, [were] sixty-four thousand four hundred.
All the clans of the Shuhamites, according to the ones counted of them, [were] sixty-four thousand four hundred.
The border of the descendants of Dan continued {beyond them}, because the descendants of Dan went up and fought with Lesham, and they captured and struck it with {the edge of the sword}, and they took possession of it and settled in it; and they called Leshem Dan, after the name of Dan their ancestor.
The border of the descendants of Dan continued {beyond them}, because the descendants of Dan went up and fought with Lesham, and they captured and struck it with {the edge of the sword}, and they took possession of it and settled in it; and they called Leshem Dan, after the name of Dan their ancestor.
The Amorites pressed the descendants of Dan to the hill country, and they did not allow them to come down to the plain;
The Amorites pressed the descendants of Dan to the hill country, and they did not allow them to come down to the plain;
Gilead has remained beyond the Jordan. Why did Dan dwell as a foreigner [with] ships? Asher sat at [the] coast of [the] waters, and by his coves he has been settling down.
Gilead has remained beyond the Jordan. Why did Dan dwell as a foreigner [with] ships? Asher sat at [the] coast of [the] waters, and by his coves he has been settling down.
And the Spirit of Yahweh began to stir him in the camp of Dan, between Zorah and Eshtaol.
And the Spirit of Yahweh began to stir him in the camp of Dan, between Zorah and Eshtaol.
And Samson went down to Timnah, and he saw a woman in Timnah from the daughters of the Philistines.
And Samson went down to Timnah, and he saw a woman in Timnah from the daughters of the Philistines.
And Samson and his father and mother went down to Timnah, and they came to the vineyards of Timnah, and suddenly a young lion [came] roaring to meet him.
And Samson and his father and mother went down to Timnah, and they came to the vineyards of Timnah, and suddenly a young lion [came] roaring to meet him.
And the Spirit of Yahweh rushed on him, and he went down to Ashkelon. He killed thirty men from them, and he took their belongings, and he gave festal garments to the ones that explained the riddle. {He was angry}, and he went up to his father's house.
And the Spirit of Yahweh rushed on him, and he went down to Ashkelon. He killed thirty men from them, and he took their belongings, and he gave festal garments to the ones that explained the riddle. {He was angry}, and he went up to his father's house.
And he judged Israel in the days of [the] Philistines twenty years.
And he judged Israel in the days of [the] Philistines twenty years.
After this he fell in love [with] a woman in the wadi of Sorek, and her name [was] Delilah.
After this he fell in love [with] a woman in the wadi of Sorek, and her name [was] Delilah.
His brothers and {his whole family} came down and picked him up; and they brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father; he judged Israel twenty years.
His brothers and {his whole family} came down and picked him up; and they brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father; he judged Israel twenty years.
Six hundred men from the clan of the Danites from Zorah and Eshtaol, armed [with] weapons of war, set out from there.
Six hundred men from the clan of the Danites from Zorah and Eshtaol, armed [with] weapons of war, set out from there. They went up and encamped at Kiriath Jearim in Judah. Therefore they called this place Camp of Dan to this day; it is west of Kiriath Jearim.
They went up and encamped at Kiriath Jearim in Judah. Therefore they called this place Camp of Dan to this day; it is west of Kiriath Jearim.
And six hundred men from the descendants of Dan, armed [with] their weapons of war, [were] standing [at] the entrance of the gate.
And six hundred men from the descendants of Dan, armed [with] their weapons of war, [were] standing [at] the entrance of the gate. And the five men that went to spy out the land went up, and they entered there [and] took the carved divine image, ephod, teraphim, and the molten image. The priest [was] standing [at] the entrance of the gate [with] the six hundred men armed [with] the weapons of war.
And the five men that went to spy out the land went up, and they entered there [and] took the carved divine image, ephod, teraphim, and the molten image. The priest [was] standing [at] the entrance of the gate [with] the six hundred men armed [with] the weapons of war.
And the descendants of Dan set up for themselves the carved divine image, and Jonathan son of Gershom, son of Manasseh, he and his sons were priests for the tribe of the Danites until the time of the captivity of the land.
And the descendants of Dan set up for themselves the carved divine image, and Jonathan son of Gershom, son of Manasseh, he and his sons were priests for the tribe of the Danites until the time of the captivity of the land. So they set up for themselves the carved divine image that Micah had made, all the days that the house of God [was] in Shiloh.
So they set up for themselves the carved divine image that Micah had made, all the days that the house of God [was] in Shiloh.
Now no skilled craftsman could be found in all the land of Israel, for [the] Philistines had said, "So that the Hebrews cannot make swords or spears for themselves."
Now no skilled craftsman could be found in all the land of Israel, for [the] Philistines had said, "So that the Hebrews cannot make swords or spears for themselves." So all Israel [went] down to [the] Philistines, each to have his plowshare, his mattock, his axe, and his iron plowshare sharpened.
So all Israel [went] down to [the] Philistines, each to have his plowshare, his mattock, his axe, and his iron plowshare sharpened. The charge was {two-thirds of a shekel} for the plowshare and for the mattock, and {a third of a shekel for the pick} and for the axe, and to set the goading sticks.
The charge was {two-thirds of a shekel} for the plowshare and for the mattock, and {a third of a shekel for the pick} and for the axe, and to set the goading sticks.
"From Dan is heard the snorting of their horses, from the sound of the neighing of their stallions all the land quakes, for they come and devour the land, and that which fills [the] city, and [those who] live in it.
"From Dan is heard the snorting of their horses, from the sound of the neighing of their stallions all the land quakes, for they come and devour the land, and that which fills [the] city, and [those who] live in it.
Ephraim is joined to idols; let him alone.
Ephraim is joined to idols; let him alone.
[These are] those who swear by the guilt of Samaria and say, 'By the life of your gods, O Dan,' and 'By the life of the way of Beersheba,' they will fall and they will not rise again."
[These are] those who swear by the guilt of Samaria and say, 'By the life of your gods, O Dan,' and 'By the life of the way of Beersheba,' they will fall and they will not rise again."