Reference: Dan (2)
Fausets
The city at the northern bound of Israel, as Beersheba was the southern, so that" from Dan even to Beersheba" (Jg 20:1, etc., and bitterly, 1Ch 21:2, "from Beersheba even to Dan") expresses the whole country. Originally Leshem or Laish, see above. "Far from Zidon, in the valley that lieth by Beth Rebob," but belonging to Zidon, as their living "after the manner of the Zidonians" implies; they were too far off for Zidon to help them when attacked by the Danites (Jg 18:7,28). Already in Abraham's time, the spot was called by him Dan, the scene of God's "judgment" on Chedorlaomer and the invaders (Ge 14:14; compare Isa 41:1-3).
But its ordinary name was even then Lasha or Laish, the north-eastern bound of Canaan, as Sodom was the southwestern bound (Ge 10:19). This too would be an additional reason for the Danites naming their city close by Abraham's camping ground, Daniel The repetition thrice of "the city" (Jg 18:28-29) marks that there was already another application of the name "Dan," namely, to Abraham's camping ground (compare De 34:1). Le Clerc suggests that the fountain was called Dan, "judge," as Ainmishpat means "the fount of justice." The city was smitten by Benhadad (1Ki 15:20, the last place of mentioning it).
Now Tel-el-Kady (the Arabic equivalent to Dan), "the judge's mound," whose long level top is strewed with ruins, probably those of Daniel From its foot gushes out one of the largest fountains in the world, the main source of the Jordan, called el Led-dan, a corruption of Dan, and the stream from it Nahr ed Dahn; all these names confirming Le Clerc's view. The land is truly "a large land, where there is no want of anything that is on the earth" (Jg 18:10). In 1Ki 7:13-14, Hiram the worker in brass is said to be of Naphtali; but in 2Ch 2:13-14, he is called "son of a woman of Dan." As the "outgoings" of Naphtali were at Jordan, the city Dan probably was in the tribe of Naphtali.
So she dwelt in Naphtali, but was by birth of the Danite colony there. An undesigned mark of truth. The seeming discrepancy, thus cleared, powerfully disproves the possibility of collusion, and shows the witness of Kings and of Chronicles to be mutually independent and true. A place in S. Arabia from whence the Phoenicians obtained wrought iron, cassia, and calamus (Eze 27:19). "Dan also." Since none of the other places begin with "also" (Hebrew w?
See Verses Found in Dictionary
And the territory of the Canaanites [was] from Sidon {in the direction of} Gerar as far as Gaza, and {in the direction of} Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the territory of the Canaanites [was] from Sidon {in the direction of} Gerar as far as Gaza, and {in the direction of} Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
Then Moses went up from the desert plateau of Moab to Mount Nebo, to the top of Pisgah, {which is opposite} Jericho, and Yahweh showed him all of the land, Gilead [all the way] up to Dan,
Then Moses went up from the desert plateau of Moab to Mount Nebo, to the top of Pisgah, {which is opposite} Jericho, and Yahweh showed him all of the land, Gilead [all the way] up to Dan,
And the five men went and came to Laish, and they observed the people who [were] living according to the customs of [the] Sidonians, quiet and unsuspecting, and lacking nothing in the land, and possessing restraint. And they [were] far from [the] Sidonians and had no word with anyone.
And the five men went and came to Laish, and they observed the people who [were] living according to the customs of [the] Sidonians, quiet and unsuspecting, and lacking nothing in the land, and possessing restraint. And they [were] far from [the] Sidonians and had no word with anyone.
When you go you will come to an unsuspecting people, and the land {is spread out on all sides}; God has given a place into your hands where there is no lack of anything that [is] on the earth."
When you go you will come to an unsuspecting people, and the land {is spread out on all sides}; God has given a place into your hands where there is no lack of anything that [is] on the earth."
There was no deliverer, because it [was] far from Sidon, and {they had had no dealings with anyone}. It [was] in the valley that belonged to Beth-rehob, and they rebuilt the city and lived in it.
There was no deliverer, because it [was] far from Sidon, and {they had had no dealings with anyone}. It [was] in the valley that belonged to Beth-rehob, and they rebuilt the city and lived in it.
There was no deliverer, because it [was] far from Sidon, and {they had had no dealings with anyone}. It [was] in the valley that belonged to Beth-rehob, and they rebuilt the city and lived in it.
There was no deliverer, because it [was] far from Sidon, and {they had had no dealings with anyone}. It [was] in the valley that belonged to Beth-rehob, and they rebuilt the city and lived in it. And they called the name of the city Dan, after Dan their ancestor, who was born to Israel; but the former name of the city [was] Laish.
And they called the name of the city Dan, after Dan their ancestor, who was born to Israel; but the former name of the city [was] Laish.
All the {Israelites} went out, from Dan to Beersheba, including the land of Gilead, and they gathered as one body to Yahweh [at] Mizpah.
All the {Israelites} went out, from Dan to Beersheba, including the land of Gilead, and they gathered as one body to Yahweh [at] Mizpah.
King Solomon invited and received Hiram from Tyre. He [was] the son of a widow woman from the tribe of Naphtali, and his father [was] a man of Tyre, an artisan of bronze. He was filled with wisdom and with ability and with the knowledge to do all the work with the bronze. And he came to King Solomon, and he did all of his work.
He [was] the son of a widow woman from the tribe of Naphtali, and his father [was] a man of Tyre, an artisan of bronze. He was filled with wisdom and with ability and with the knowledge to do all the work with the bronze. And he came to King Solomon, and he did all of his work.
Ben-Hadad listened to King Asa, and he sent the commanders of his armies against the cities of Israel and he attacked Ijon, Dan, Abel-Beth-Maacah, and all of Kinnereth, in addition to all the land of Naphtali.
Ben-Hadad listened to King Asa, and he sent the commanders of his armies against the cities of Israel and he attacked Ijon, Dan, Abel-Beth-Maacah, and all of Kinnereth, in addition to all the land of Naphtali.
So David said to Joab and to the commanders of the nation, "Go, count Israel from Beersheba to Dan and bring a report to me that I might know their number."
So David said to Joab and to the commanders of the nation, "Go, count Israel from Beersheba to Dan and bring a report to me that I might know their number."
So now I have sent a skilled man, knowledgeable [and with] understanding: my master Huram,
So now I have sent a skilled man, knowledgeable [and with] understanding: my master Huram, a son of a woman from the daughters of Dan, and his father [was] a man of Tyre, knowledgeable for working with gold, silver, bronze, iron, stone, and wood, and with purple, blue, and crimson fabric, and with fine linen, for engraving any engraving and devising any plan that is given to him, with your skilled men and the skilled men of my lord David your father.
a son of a woman from the daughters of Dan, and his father [was] a man of Tyre, knowledgeable for working with gold, silver, bronze, iron, stone, and wood, and with purple, blue, and crimson fabric, and with fine linen, for engraving any engraving and devising any plan that is given to him, with your skilled men and the skilled men of my lord David your father.
Listen to me in silence, coastlands, and let nations renew [their] strength. Let them approach, then let them speak; let us draw near together for judgment.
Listen to me in silence, coastlands, and let nations renew [their] strength. Let them approach, then let them speak; let us draw near together for judgment. Who has roused salvation from the east, summoned him to his foot, gives nations {in his presence}, and subjugates kings? He makes [them] like the dust [with] his sword, like scattered stubble [with] his bow.
Who has roused salvation from the east, summoned him to his foot, gives nations {in his presence}, and subjugates kings? He makes [them] like the dust [with] his sword, like scattered stubble [with] his bow. He pursues them [and] passes on [in] peace; he does not enter [the] path with his feet.
He pursues them [and] passes on [in] peace; he does not enter [the] path with his feet.
Judah and the land of Israel [were] trading [with] you with wheat from Minnith and millet and honey and olive oil and balm; [all these] they gave [for] your wares.
Judah and the land of Israel [were] trading [with] you with wheat from Minnith and millet and honey and olive oil and balm; [all these] they gave [for] your wares.
Vedan and Javan from Uzal, they exchanged wrought iron, cinnamon, and reed spice for your merchandise; [all this] was for your wares.
Vedan and Javan from Uzal, they exchanged wrought iron, cinnamon, and reed spice for your merchandise; [all this] was for your wares.
Vedan and Javan from Uzal, they exchanged wrought iron, cinnamon, and reed spice for your merchandise; [all this] was for your wares.