Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will cast out nations before thee, and enlarge thy borders. Neither shall any man desire thy land, when thou go up to appear before LORD thy God three times in the year.
For I will cast out nations before thee, and enlarge thy borders. Neither shall any man desire thy land, when thou go up to appear before LORD thy God three times in the year.
Then Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, stood up and built the altar of the God of Israel, to offer burnt-offerings on it as it is written in the law of M
Then Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, stood up and built the altar of the God of Israel, to offer burnt-offerings on it as it is written in the law of M And they set the altar upon its base, for fear was upon them because of the peoples of the countries. And they offered burnt-offerings on it to LORD, even burnt-offerings morning and evening.
And they set the altar upon its base, for fear was upon them because of the peoples of the countries. And they offered burnt-offerings on it to LORD, even burnt-offerings morning and evening. And they kept the feast of tabernacles as it is written, and [offered] the daily burnt-offerings by number according to the ordinance, as the duty of every day required.
And they kept the feast of tabernacles as it is written, and [offered] the daily burnt-offerings by number according to the ordinance, as the duty of every day required.
Now in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those
Now in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, to them.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, to them. Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, rose up and began to build the house of God which is at Jerusalem, and with them were the prophets of God, helping them.
Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, rose up and began to build the house of God which is at Jerusalem, and with them were the prophets of God, helping them.
And the elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the commandment of the God of Israel, and according to the dec
And the elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the commandment of the God of Israel, and according to the dec
Moreover he refused the tent of Joseph, and chose not the tribe of Ephraim,
Moreover he refused the tent of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the mount Zion which he loved.
but chose the tribe of Judah, the mount Zion which he loved. And he built his sanctuary like the heights, like the earth which he has established forever.
And he built his sanctuary like the heights, like the earth which he has established forever.
I will lift up my eyes to the mountains. From where shall my help come?
I will lift up my eyes to the mountains. From where shall my help come? My help [is] from LORD, who made heaven and earth.
My help [is] from LORD, who made heaven and earth.
I was glad when they said to me, Let us go to the house of LORD.
I was glad when they said to me, Let us go to the house of LORD.
where the tribes go up, even the tribes of LORD, [for] an ordinance for Israel, to give thanks to the name of LORD.
where the tribes go up, even the tribes of LORD, [for] an ordinance for Israel, to give thanks to the name of LORD.
But as for such as turn aside to their crooked ways, LORD will lead them forth with the workers of iniquity. Peace be upon Israel.
But as for such as turn aside to their crooked ways, LORD will lead them forth with the workers of iniquity. Peace be upon Israel.
Yea, see thou thy son's sons. Peace be upon Israel.
Yea, see thou thy son's sons. Peace be upon Israel.
And he will redeem Israel from all his iniquities.
And he will redeem Israel from all his iniquities.
O Israel, hope in LORD from this time forth and for evermore.
O Israel, hope in LORD from this time forth and for evermore.
Lift up your hands to the sanctuary, and bless ye LORD.
Lift up your hands to the sanctuary, and bless ye LORD.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.