69 Bible Verses about Sin, Deliverance From God

And he touched my mouth with it, and said, Lo, this has touched thy lips, and thine iniquity is taken away, and thy sin forgiven.

And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin. And now I will go up to LORD, perhaps I shall make atonement for your sin.

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty, if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned. And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.read more.
And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

By mercy and truth iniquity is atoned for, and by the fear of LORD men depart from evil.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

Who is a God like to thee, who pardons iniquity, and passes over the transgression of the remnant of his heritage? He does not retain his anger forever, because he delights in loving kindness.

Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you.

When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pa who sets his heart to seek God, LORD, the God of his fathers, though [he be] not according to the purification of the sanctuary. And LORD hearkened to Hezekiah, and healed the people.

Bless LORD, O my soul, and forget not all his benefits, who forgives all thine iniquities, who heals all thy diseases,

And the inhabitant shall not say, I am sick. The people who dwell in it shall be forgiven their iniquity.

Let the wicked man forsake his way, and the unrighteous man his thoughts. And let him return to LORD, and he will have mercy upon him, and to our God, for he will abundantly pardon.

And I will cleanse their blood, that I have not cleansed. For LORD dwells in Zion.

And having taken the cup, having expressed thanks, he gave to them, saying, All ye drink of it, for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,

If we confess our sins, he is faithful and righteous so that he will forgive us our sins, and cleanse us from every unrighteousness.

And forgive us our debts as we also forgive our debtors.

Then Peter having come to him, he said, Lord, how often will my brother sin against me, and I forgive him? Until seven times? Jesus says to him, I say to thee, not until seven times, but until seventy times seven. Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen.read more.
And when he began to settle, one debtor of ten thousand talents was brought to him. But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made. The bondman therefore having fallen down, worshiped him, saying, Lord, be patient toward me and I will pay thee all. And having felt compassion, the lord of that bondman released him, and forgave him the debt. But after going out, that bondman found one of his fellow bondmen who owed him a hundred denarii. And having grabbed him, he choked him, saying, Pay me if thou owe anything. So his fellow bondman having fallen down at his feet, besought him, saying, Be patience toward me, and I will pay thee. But he would not, instead, having left him, he cast him into prison until he would pay that which was owed. And when his fellow bondmen saw the things that happened, they were extremely sorry. And after coming, they reported to their lord all the things that happened. Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me. Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee? And having become angry, his lord delivered him to the tormentors until he would pay all that was due to him. So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.

There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly.read more.
And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven. And those who sat together began to say within themselves, Who is this who even forgives sins? And he said to the woman, Thy faith has saved thee. Go in peace.

And above all having fervent love for yourselves, because love will cover a multitude of sins,

Blessed {are those (LXX/NT)} whose transgression is forgiven, whose sin is covered.

Thou have forgiven the iniquity of thy people. Thou have covered all their sin. Selah.

let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

As far as the east is from the west, so far has he removed our transgressions from us.

And David said to Nathan, I have sinned against LORD. And Nathan said to David, LORD also has put away thy sin; thou shall not die.

Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. And he touched my mouth with it, and said, Lo, this has touched thy lips, and thine iniquity is taken away, and thy sin forgiven.

And he answered and spoke to those who stood before him, saying, Take the filthy garments from off him. And to him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.

On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

And ye know that that man was made known so that he might take up our sins. And in him is no sin.

I, even I, am he who blots out thy transgressions for my own sake, and I will not remember thy sins.

Remember not the sins of my youth, nor my transgressions. According to thy loving kindness remember thou me, for thy goodness' sake, O LORD.

But this is the covenant that I will make with the house of Israel after those days, says LORD: I will give my law{s (LXX/NT)} in their inward parts, and I will write {them (LXX/NT)} in their hearts. And I will be their God, and th And they shall teach no more every man his neighbor, and every man his brother, saying, Know LORD, for they shall all know me, from the least of them to the greatest of them, says LORD. For I will forgive their iniquity, and I will

How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation.

Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.

LORD is their strength, and he is a stronghold of salvation to his anointed. Save thy people, and bless thine inheritance. Be their shepherd also, and bear them up forever.

And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins.

And Jesus said to him, Today salvation has come to this house, forasmuch as he also is a son of Abraham. For the Son of man came to seek and to save that which was lost.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly. I have not come to call the righteous but sinners to repentance.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin, and will heal their land.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners. I create the fruit of the lips. Peace, peace, to him who is far off and to him who is near, says LORD, and I will heal him.

I will heal their backsliding. I will love them freely. For my anger is turned away from him.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

Wash me thoroughly from my iniquity, and cleanse me from my sin.

For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD.

And I will sprinkle clean water upon you, and ye shall be clean. I will cleanse you from all your filthiness, and from all your idols.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end. And supper having occurred, the devil having now put into the heart of Judas Iscariot, Simon's son, that he would betray him, Jesus, having seen that the Father has given all the things to him, into his hands, and that he came from God, and goes to God,read more.
rises from supper, and set his garments aside, and after taking a towel, he girded himself. Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet? Jesus answered and said to him, What I do thou do not know now, but thou will understand after these things. Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. Simon Peter says to him, Lord, not my feet only, but also my hands and head. Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all. For he knew the man betraying him. Because of this he said, Ye are not all clean.

And now what is it going to be? Having arisen, immerse and wash away thy sins, calling on the name of the Lord.

let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.

And he will redeem Israel from all his iniquities.

I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins. Return to me, for I have redeemed thee.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold, but by precious blood, as of a lamb unblemished and unspotted--of Christ,

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.

being made righteous freely by his grace, through the redemption in Christ Jesus, whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.

And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.read more.
For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

Who will accuse against the chosen of God? God is he who makes righteous.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.

He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.

And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.