Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.
For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.
Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel's God in order to offer burnt offerings on it, as it is written in the law of Moses the man of God.
Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel's God in order to offer burnt offerings on it, as it is written in the law of Moses the man of God. They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the Lord even though they feared the surrounding peoples.
They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the Lord even though they feared the surrounding peoples. They celebrated the Festival of Booths as prescribed, and [offered] burnt offerings each day, based on the number specified by ordinance for each festival day.
They celebrated the Festival of Booths as prescribed, and [offered] burnt offerings each day, based on the number specified by ordinance for each festival day.
In the second month of the second year after they arrived at God's house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began [to build]. They appointed the Levites who were 20 years old or more to supervise the work on the Lord's house.
In the second month of the second year after they arrived at God's house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began [to build]. They appointed the Levites who were 20 years old or more to supervise the work on the Lord's house.
But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,
But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them, Zerubbabel son of Shealtiel and Jeshua son of Jozadak began to rebuild God's house in Jerusalem. The prophets of God were with them, helping them.
Zerubbabel son of Shealtiel and Jeshua son of Jozadak began to rebuild God's house in Jerusalem. The prophets of God were with them, helping them.
So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.
So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.
He rejected the tent of Joseph and did not choose the tribe of Ephraim.
He rejected the tent of Joseph and did not choose the tribe of Ephraim. He chose instead the tribe of Judah, Mount Zion, which He loved.
He chose instead the tribe of Judah, Mount Zion, which He loved. He built His sanctuary like the heights, like the earth that He established forever.
He built His sanctuary like the heights, like the earth that He established forever.
I raise my eyes toward the mountains. Where will my help come from?
I raise my eyes toward the mountains. Where will my help come from? My help comes from the Lord, the Maker of heaven and earth.
My help comes from the Lord, the Maker of heaven and earth.
I rejoiced with those who said to me, "Let us go to the house of the Lord."
I rejoiced with those who said to me, "Let us go to the house of the Lord."
where the tribes, the tribes of the Lord, go up to give thanks to the name of the Lord. (This is an ordinance for Israel.)
where the tribes, the tribes of the Lord, go up to give thanks to the name of the Lord. (This is an ordinance for Israel.)
But as for those who turn aside to crooked ways, the Lord will banish them with the evildoers. Peace be with Israel.
But as for those who turn aside to crooked ways, the Lord will banish them with the evildoers. Peace be with Israel.
and will see your children's children! Peace be with Israel.
and will see your children's children! Peace be with Israel.
And He will redeem Israel from all its sins.
And He will redeem Israel from all its sins.
Israel, put your hope in the Lord, both now and forever.
Israel, put your hope in the Lord, both now and forever.
Lift up your hands in the holy place, and praise the Lord!
Lift up your hands in the holy place, and praise the Lord!
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.