Reference: Desert
American
The Scriptures, by "desert," generally mean an uncultivated place, a wilderness, or grazing tract. Some deserts were entirely fry and barren; others were beautiful, and had good pastures. David speaks of the beauty of the desert, Ps 65:12-13. Scripture names several deserts in the Holy Land. Other deserts particularly mentioned, are "that great and terrible wilderness" in Arabia Petraea, south of Canaan, Nu 21:20; also the region between Canaan and the Euphrates, Ex 23:31; De 11:24. The pastures of this wilderness are clothed in winter and spring with rich and tender herbage; but the heat of summer soon burns this up, and the Arabs are driven to seek pasturage elsewhere.
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And I will set thy borders from the Red sea even unto the sea of the Philistines and from the desert unto the river; for I will deliver the inhabitants of the land into your hand, and thou shalt drive them out before thee.
And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon.
Every place upon which the soles of your feet shall tread shall be yours, from the wilderness and Lebanon; from the river, the river Euphrates, even unto the western sea shall be your border.
They fall upon the habitations of the wilderness; and the hills gird themselves with happiness. The plains clothe themselves with sheep, and the valleys cover themselves with grain; they give shouts of triumph, they even sing.
Easton
(1.) Heb. midbar, "pasture-ground;" an open tract for pasturage; a common (Joe 2:22). The "backside of the desert" (Ex 3:1) is the west of the desert, the region behind a man, as the east is the region in front. The same Hebrew word is rendered "wildernes," and is used of the country lying between Egypt and Palestine (21/14/type/j2000'>Ge 21:14,21; Ex 4:27; 19:2; Jos 1:4), the wilderness of the wanderings. It was a grazing tract, where the flocks and herds of the Israelites found pasturage during the whole of their journey to the Promised Land.
The same Hebrew word is used also to denote the wilderness of Arabia, which in winter and early spring supplies good pasturage to the flocks of the nomad tribes than roam over it (1Ki 9:18).
The wilderness of Judah is the mountainous region along the western shore of the Dead Sea, where David fed his father's flocks (1Sa 17:28; 26:2). Thus in both of these instances the word denotes a country without settled inhabitants and without streams of water, but having good pasturage for cattle; a country of wandering tribes, as distinguished from that of a settled people (Isa 35:1; 50:2; Jer 4:11). Such, also, is the meaning of the word "wilderness" in Mt 3:3; 15:33; Lu 15:4.
(2.) The translation of the Hebrew Aribah', "an arid tract" (Isa 35:1,6; 40:3; 41:19; 51:3, etc.). The name Arabah is specially applied to the deep valley of the Jordan (the Ghor of the Arabs), which extends from the lake of Tiberias to the Elanitic gulf. While midbar denotes properly a pastoral region, arabah denotes a wilderness. It is also translated "plains;" as "the plains of Jericho" (Jos 5:10; 2Ki 25:5), "the plains of Moab" (Nu 22:1; De 34:1,8), "the plains of the wilderness" (2Sa 17:16).
(3.) In the Revised Version of Nu 21:20 the Hebrew word jeshimon is properly rendered "desert," meaning the waste tracts on both shores of the Dead Sea. This word is also rendered "desert" in Ps 78:40; 106:14; Isa 43:19-20. It denotes a greater extent of uncultivated country than the other words so rendered. It is especially applied to the desert of the peninsula of Arabia (Nu 21:20; 23:28), the most terrible of all the deserts with which the Israelites were acquainted. It is called "the desert" in Ex 23:31; De 11:24. (See Jeshimon.)
(4.) A dry place; hence a desolation (Ps 9:6), desolate (Le 26:34); the rendering of the Hebrew word horbah'. It is rendered "desert" only in Ps 102:6; Isa 48:21; Eze 13:4, where it means the wilderness of Sinai.
(5.) This word is the symbol of the Jewish church when they had forsaken God (Isa 40:3). Nations destitute of the knowledge of God are called a "wilderness" (Isa 32:15, midbar). It is a symbol of temptation, solitude, and persecution (Isa 27:10, midbar; Isa 33:9, arabah).
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So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba.
And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt.
Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God and kissed him.
For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.
And I will set thy borders from the Red sea even unto the sea of the Philistines and from the desert unto the river; for I will deliver the inhabitants of the land into your hand, and thou shalt drive them out before thee.
Then shall the land rest for her sabbaths all the days that it lies desolate, while you are in your enemies' land; even then shall the land rest and enjoy her sabbaths.
And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon.
And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon.
And the sons of Israel set forward and pitched in the plains of Moab on this side Jordan in front of Jericho.
Every place upon which the soles of your feet shall tread shall be yours, from the wilderness and Lebanon; from the river, the river Euphrates, even unto the western sea shall be your border.
And Moses went up from the plains of Moab unto the mountain of Nebo to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, unto Dan,
And the sons of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were fulfilled.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites and unto the great sea toward the going down of the sun shall be your borders.
And the sons of Israel encamped in Gilgal and celebrated the passover on the fourteenth day of the month, in the evening, in the plains of Jericho.
And Eliab, his eldest brother, heard when he spoke unto the men, and Eliab's anger was kindled against David, and he said, Why didst thou come down here? And with whom hast thou left those few sheep in the wilderness? I know thy pride and the malice of thy heart, for thou art come down that thou might see the battle.
Then Saul arose and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Now, therefore, send quickly and tell David, saying, Do not lodge this night in the plains of the wilderness, but speedily pass the Jordan; lest the king be swallowed up and all the people that are with him.
O thou enemy, destructions are come to a perpetual end: and the cities that thou hast destroyed; their memorial is perished with them.
How often did they provoke him in the wilderness and grieve him in the desert!
I am like a pelican of the wilderness; I am like an owl of the desert.
They gave themselves over to lust in the wilderness and tempted God in the desert.
Otherwise the defenced city shall be made desolate, and the habitation shall be forsaken and left like a wilderness: there shall the calf feed, and there shall he lie down and consume the branches thereof.
until the spirit is poured upon us from on high, and the wilderness is turned into a fruitful field, and the fruitful field is counted for a forest.
The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel were shaken.
The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the lily.
The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the lily.
Then the lame one shall leap as a hart, and the tongue of the dumb shall praise; for waters shall be dug in the wilderness, and streams in the desert.
The voice of him that cries in the wilderness, Prepare ye the way of the LORD; make straight in the desert a highway for our God.
The voice of him that cries in the wilderness, Prepare ye the way of the LORD; make straight in the desert a highway for our God.
I will bring forth in the wilderness cedars, thorns, myrtles, and olive trees; I will set in the desert the fir tree and the pine and the box tree together:
Behold, I will do a new thing; it shall come to light quickly; shall ye not know it? I will again make a way in the wilderness and rivers in the desert. The beast of the field shall honour me, the dragons and the owls because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.
And they did not thirst when he led them through the deserts; he caused water to flow out of the rock for them; he clave the rock, and the waters gushed out.
for I came, and no one showed himself; I called, and no one answered. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink because there is no water and die for thirst.
For the LORD shall surely comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of singing.
At that time it shall be said to this people and to Jerusalem, A dry wind of the high places of the wilderness came toward the daughter of my people, not to fan, nor to cleanse.
O Israel, thy prophets are like the foxes in the deserts.
Be not afraid, ye animals of the field; for the pastures of the wilderness shall become green again, for the trees shall bear their fruit, the fig tree and the vine shall give their fruits.
For this is he that was spoken of by the prophet Isaiah, who said, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.
Then his disciples say unto him, From where do we have so much bread in the wilderness as to satisfy so great a multitude?
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it?
Fausets
Not meaning a barren, burning, sandy waste, in the case of Sinai and Palestine. Sand is the exception, not the rule, in the peninsula of Sinai. Even still it is diversified by oases and verdant valleys with wells. Much more formerly, for traces exist in many parts of Egyptian miners' smelting furnaces. But forest after forest being consumed by them for fuel, the rain decreased, and the fertility of the land has sunk down to what it now is. Arabah (now the Ghor) is the designation of the sunken valley N. and S. of the Dead Sea, especially the N., the deepest and hottest depression on the earth. Though in its present neglected state it is desolate, it formerly exhibited tropical luxuriance of vegetation, because the water resources of the country were duly used.
Jericho, "the city of palm trees," at the lower end, and Bethshean at the upper, were especially so noted. Though there are no palms growing there now, yet black trunks of palm are still found drifted on to the shores of the Dead Sea (Eze 47:8). In the prophets and poetical books arabah is used generally for a waste (Isa 35:1). It is not so used in the histories, but specifically for the Jordan valley. (See ARABAH.) The wilderness of Israel's 40 years wanderings (Paran, now the Tih) afforded ample sustenance then for their numerous cattle; so that the skeptic's objection to the history on this ground is futile.
Midbar, the regular term for this "desert" or "wilderness" (Ex 3:1; 5:3; 19:2), means a pasture ground (from daabar, "to drive flocks") (Ex 10:26; 12:38; Nu 11:22; 32:1). It is "desert" only in comparison with the rich agriculture of Egypt and Palestine. The midbars of Ziph, Maon, and Paran, etc., are pasture wastes beyond the cultivated grounds adjoining these towns or places; verdant in spring, but dusty, withered, and dreary at the end of summer. Charbah also occurs, expressing dryness and desolation: Ps 102:6, "desert," commonly translated "waste places" or "desolation." Also Jeshimon, denoting the wastes on both sides of the Dead Sea, in the historical books. The transition from "pasture land" to "desert" appears Ps 65:12, "the pastures of the wilderness" (Joe 2:22.).
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Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.
Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.
And they said, The God of the Hebrews has found us; therefore we shall go three days' journey into the desert and sacrifice unto the LORD our God lest he encounter us with pestilence or with the sword.
And they said, The God of the Hebrews has found us; therefore we shall go three days' journey into the desert and sacrifice unto the LORD our God lest he encounter us with pestilence or with the sword.
Our cattle shall also go with us; not a hoof shall be left behind; for we must take thereof to serve the LORD our God; and we do not know with what we must serve the LORD until we arrive there.
Our cattle shall also go with us; not a hoof shall be left behind; for we must take thereof to serve the LORD our God; and we do not know with what we must serve the LORD until we arrive there.
And a mixed multitude went up also with them and many sheep and cows.
And a mixed multitude went up also with them and many sheep and cows.
For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.
For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.
Shall sheep and oxen be slain for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?
Shall sheep and oxen be slain for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?
Now the sons of Reuben and the sons of Gad had a very great multitude of livestock, and when they saw the land of Jazer and the land of Gilead, it seemed unto them that the place was a place for livestock.
Now the sons of Reuben and the sons of Gad had a very great multitude of livestock, and when they saw the land of Jazer and the land of Gilead, it seemed unto them that the place was a place for livestock.
They fall upon the habitations of the wilderness; and the hills gird themselves with happiness.
They fall upon the habitations of the wilderness; and the hills gird themselves with happiness.
I am like a pelican of the wilderness; I am like an owl of the desert.
I am like a pelican of the wilderness; I am like an owl of the desert.
The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the lily.
The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the lily.
Then he said unto me, These waters issue out toward the east country and shall go down into the desert and go into the sea: which being brought forth into the sea, the waters of the sea shall be healed.
Then he said unto me, These waters issue out toward the east country and shall go down into the desert and go into the sea: which being brought forth into the sea, the waters of the sea shall be healed.
Be not afraid, ye animals of the field; for the pastures of the wilderness shall become green again, for the trees shall bear their fruit, the fig tree and the vine shall give their fruits.
Be not afraid, ye animals of the field; for the pastures of the wilderness shall become green again, for the trees shall bear their fruit, the fig tree and the vine shall give their fruits.
Hastings
Morish
See WILDERNESS.
Smith
Desert.
Not a stretch of sand, an utterly barren waste, but a wild, uninhabited region. The words rendered in the Authorized Version by "desert," when used in the historical books denote definite localities.
1. ARABAH. This word means that very depressed and enclosed region--the deepest and the hottest chasm in the world--the sunken valley north and south of the Dead Sea, but more particularly the former. [ARABAH] Arabah in the sense of the Jordan valley is translated by the word "desert" only in
See Arabah
2. MIDBAR. This word, which our translators have most frequently rendered by "desert," is accurately "the pasture ground." It is most frequently used for those tracts of waste land which lie beyond the cultivated ground in the immediate neighborhood of the towns and villages of Palestine, and which are a very familiar feature to the traveller in that country.
3. CHARBAH appears to have the force of dryness, and thence of desolation. It is rendered "desert" in Psal 102:6; Isai 48:21; Ezek 13:4 The term commonly employed for it in the Authorized Version is "waste places" or "desolation."
4. JESHIMON, with the definite article, apparently denotes the waste tracts on both sides of the Dead Sea. In all these cases it is treated as a proper name in the Authorized Version. Without the article it occurs in a few passages of poetry in the following of which it is rendered; "desert:"
See Jeshimon
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Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.
and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by my name the LORD (YHWH) I was not known to them.
And Moses said unto the LORD, The people cannot come up to Mount Sinai; for thou hast charged us, saying, Set bounds about the mount and sanctify it.
How often did they provoke him in the wilderness and grieve him in the desert!
They gave themselves over to lust in the wilderness and tempted God in the desert.
Behold, I will do a new thing; it shall come to light quickly; shall ye not know it? I will again make a way in the wilderness and rivers in the desert. The beast of the field shall honour me, the dragons and the owls because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen.