Reference: Dibon
American
DIMON, Isa 15:9, and DI-BON-GAD, Nu 33:45-46, a town of Gad, Nu 32:34, but afterwards of Reuben, Jos 13:17. It lay in a plain just north of the Arnon, and was the first encampment of the Israelites upon crossing that river. Later we find it in the hands of the Moabites, Isa 15:2; Jer 48:22. Traces of it remain at a place now called Diban.
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And they departed from Iim and pitched in Dibongad. And they removed from Dibongad and encamped in Almondiblathaim.
Heshbon and all her cities that are in the plain, Dibon, and Bamothbaal and Bethbaalmeon,
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
For the waters of Dimon shall be full of blood; for I will bring more upon Dimon: lions upon him that escapes of Moab and upon the remnant of the land.
Easton
pining; wasting. (1.) A city in Moab (Nu 21:30); called also Dibon-gad (Nu 33:45), because it was built by Gad and Dimon (Isa 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (See Moabite Stone.)
(2.) A city of the tribe of Judah, inhabited after the Captivity (Ne 11:25); called also Dimonah (Jos 15:22). It is probably the modern ed-Dheib.
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And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
For the waters of Dimon shall be full of blood; for I will bring more upon Dimon: lions upon him that escapes of Moab and upon the remnant of the land.
Fausets
1. Originally a town of Moab. Taken by Sihon, king of the Amorites (Nu 21:30). Taken from Sihon with his other possessions by Israel, and assigned to Gad (Nu 32:33-34); mentioned also as belonging to Reuben (Jos 13:9), the two pastoral tribes less strictly defining their boundaries than settled populations would. Gad rebuilt it and gave it the name Dibon-Gad (Nu 33:45). It was in Moab's possession in Isaiah's time (Isa 15:2; Jer 48:18,22,24). Also called Dimon, the Hebrew letter Mem (?) and the Hebrew letter Bet[h] (?) being often interchanged. Dibon was probably the modern Dhiban, on low ground three miles N. of the Arnon; translated in Isa 15:2, "Dibon (the people of Dibon) is gone up to the high places," the usual places of sacrifice.
F. A. Klein, of the Church Missionary Society, in traveling from Es-Salt to Kerak was informed by a sheikh of the Beni Hamide of the now well-known basalt stone of Dibon, with its remarkable inscription by King Mesha. It was 3 1/2 ft. high, and 2 ft. in width and 2 ft. in thickness; rounded off at both ends. Unfortunately, the Arabs, in jealousy of the Turkish government which demanded the surrender of the stone, broke it in pieces by lighting a fire around and throwing cold water on it; but not before M. Ganneau had secured an impression of the inscription. Captain Warren obtained another impression and fragments of the stone. Ganneau and Warren subsequently obtained most of the fragments; so that only one-seventh of the whole is missing. It is now in the Louvre at Paris. Of 1,100 letters 669 have been secured. The first part (lines 1-21) records Mesha's wars with Omri, king of Israel (i.e. his successors); the second (line 21-31) his public buildings; the third part (31-34) his wars against Horonaim with the help of Chemosh, "the abomination (idol) of Moab."
The Moabite stone confirms the connection of Israel with Moab, founded on their common descent through Lot and Abraham, and afterward renewed through Ruth and her descendant David. The language of the stone is almost identical with that of the historical portions of the Hebrew Bible. The Aleph (?), He[h] (?) Vav [or Waw] (?), and Yod[h] (?) are used (just as in the Old Testament) as "matres lectionis", to express vowel sounds, and the He[h] (?) at the end of a word; confirming the Masoretic text. The alphabet is almost the same as the Phoenician one. It has the 22 letters of the earliest Hebrew, except Tet[h] (?), which probably is on the missing fragments. The present square Hebrew characters, which we find in our Hebrew Bibles, are probably of Chaldean origin, and resemble those in the inscriptions at Palmyra.
The Greeks borrowed their alphabet from the Phoenicians. In Isa 15:2 Dibon is termed a "high place"; Mesha on the stone terms it his birthplace, and chose it as the site of his monument. The phrase of "Mesha" (named on the stone just as we read it 2Ki 3:4-27), "Chemosh let me see my desire upon all my enemies," is word for word, substituting Jehovah for the idol of apostate Moab, David's phrase (Ps 59:10). The revolt of Mesha (recorded on the stone) from Judah, to which he had paid a tribute of 100,000 lambs and 100,000 rams (2Ki 3:4; Isa 16:1), was probably in Ahaziah's reign, who died 896 B.C., so that as early as nine centuries B.C. the alphabet was so complete as it appears on the stone. As this tribute seems enormous for so small a country it was probably imposed temporarily as compensation for damages sustained in the revolt of Moab after Ahab's death.
Or if the revolt followed the tragic end of the confederacy of Judah, Israel, and Edom against Moab (2Ki 3:26-27), the date of the stone is but little later, and the completeness of the alphabet on it shows it was then no recent invention. (See ALPHA.) Jehoshaphat's own territory had been previously invaded by Moab (2 Chronicles 20). Hence, he was ready to ally himself to Ahaziah (2Ch 20:37); then to Jehoram and Edom against Moab. Mesha's words on the stone imply that he had more than Israel alone to contend with: "he let me see my desire upon all my enemies" (line 4). A confirmation of the Scripture account of Mesha's defeat by the three confederates appears in the Black Obelisk from Nimrud, of the same age as the Moabite stone. Moab is omitted in the list of Syrian independent states confederate with Benhadad of Damascus against Shalmaneser of Nineveh.
Scripture explains why; Moab was then subject to Judah. In later Assyrian lists, when Moab had recovered its independence, three distinct Moabite kings are named. The circuitous route taken by the three confederates to invade the E. of Moab is probably accounted for by the fact recorded on the Moabite stone; Mesha was carrying all before him in the W., and it would have been dangerous to have assailed him in that quarter. The stone notices expressly Israel's oppression of Moab in the reign of "Omri king of Israel and his son (and 'his son's son' is to be supplied in one gap of the inscription) forty years," and Mesha's breaking off the yoke; after which it says "all Dibon was loyal"; whereas previously "the men of Gad dwelt in the land of Ataroth" (compare Nu 32:42), and "the king of Israel fortified" it. The 40 years would be the round number for the 36 during which Omri, Ahab, and Ahaziah reigned.
The Moabite stone probably takes up the narrative broken off at 2Ki 3:27. There we read "Israel departed from the Moabite king, and returned to their own land;" ultimately, the Dibon stone informs us Mesha took town after town of Gad, "Medeba, Jahaz, Dibon, and Kir." Thus is explained how these towns in Isaiah 15; 16 (150 years later), are assigned to Moab, though David (2Sa 8:2) had long before so effectually subjugated the nation. From the time of Mesha, Israel was from time to time subjected to Moabite invasions (2Ch 20:1; 2Ki 13:20).
Mesha, according to the Dibon stone, "built (i.e. rebuilt and fortified) Baalmeon, Kiriathaim, and Nebo," all once in Reuben's hands; also "Bezer" (De 4:43). Mesha says in the inscription on the basalt stone, "I made this high place a stone of salvation;" compare Ebenezer, "the stone of help," 1Sa 7:12 margin See "The Moabite Stone," by W. P. Walsh. In three points the Dibon stone confirms Scripture:
(1) The men of Gad dwelt, in the land of old.
(2) Moab's successes caused the confederacy of Israel, Judah, and Edom.
(3) Moab's successes in the N.W. forced the allies to take the circuitous route S.E.
2. Dibon, reinhabited by men of Judah, returned from Babylon (Ne 11:25) equates to Dimonah.
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And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
Thus Moses gave unto the sons of Gad and to the sons of Reuben and unto half the tribe of Manasseh, the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land, with its cities and borders, even the cities of the country round about.
Thus Moses gave unto the sons of Gad and to the sons of Reuben and unto half the tribe of Manasseh, the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land, with its cities and borders, even the cities of the country round about. And the sons of Gad built Dibon and Ataroth and Aroer
Likewise Nobah went and took Kenath and its villages and called it Nobah, after his own name.
Likewise Nobah went and took Kenath and its villages and called it Nobah, after his own name.
Namely, Bezer in the wilderness, in the plain country, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.
Namely, Bezer in the wilderness, in the plain country, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon;
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon;
Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us.
Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us.
He also smote those of Moab and measured them with a line, causing them to lie down on the ground, and he measured them with two lines, with one to put to death and the other full line to keep alive. And so the Moabites became David's slaves, bringing presents.
He also smote those of Moab and measured them with a line, causing them to lie down on the ground, and he measured them with two lines, with one to put to death and the other full line to keep alive. And so the Moabites became David's slaves, bringing presents.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool. But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel. And King Jehoram went out of Samaria the same time and numbered all Israel.
And King Jehoram went out of Samaria the same time and numbered all Israel. And he went and sent to Jehoshaphat, the king of Judah, saying, The king of Moab has rebelled against me; wilt thou go with me against Moab to battle? And he said, I will go up; I am as thou art, my people as thy people and my horses as thy horses.
And he went and sent to Jehoshaphat, the king of Judah, saying, The king of Moab has rebelled against me; wilt thou go with me against Moab to battle? And he said, I will go up; I am as thou art, my people as thy people and my horses as thy horses. And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom. So the king of Israel went and the king of Judah and the king of Edom, and as they walked round about seven days' journey through the desert, there was no water for the host or for the beasts that followed them.
So the king of Israel went and the king of Judah and the king of Edom, and as they walked round about seven days' journey through the desert, there was no water for the host or for the beasts that followed them. Then the king of Israel said, Alas! The LORD has called these three kings together, to deliver them into the hand of Moab!
Then the king of Israel said, Alas! The LORD has called these three kings together, to deliver them into the hand of Moab! But Jehoshaphat said, Is there not a prophet of the LORD here, that we may enquire of the LORD by him? And one of the king of Israel's slaves answered and said, Here is Elisha, the son of Shaphat, who poured water on the hands of Elijah.
But Jehoshaphat said, Is there not a prophet of the LORD here, that we may enquire of the LORD by him? And one of the king of Israel's slaves answered and said, Here is Elisha, the son of Shaphat, who poured water on the hands of Elijah. And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. Then Elisha said unto the king of Israel, What have I to do with thee? Go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said unto him, No, for the LORD has called these three kings together, to deliver them into the hand of Moab.
Then Elisha said unto the king of Israel, What have I to do with thee? Go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said unto him, No, for the LORD has called these three kings together, to deliver them into the hand of Moab. And Elisha said, As the LORD of the hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee nor see thee.
And Elisha said, As the LORD of the hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee nor see thee. But now bring me a minstrel. And when the minstrel played, the hand of the LORD came upon him;
But now bring me a minstrel. And when the minstrel played, the hand of the LORD came upon him; and he said, Thus hath the LORD said, Make this valley full of ditches.
and he said, Thus hath the LORD said, Make this valley full of ditches. For thus hath the LORD said, Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, that ye may drink, both ye and your livestock and your beasts.
For thus hath the LORD said, Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, that ye may drink, both ye and your livestock and your beasts. And this is but a light thing in the sight of the LORD; he will also deliver the Moabites into your hands.
And this is but a light thing in the sight of the LORD; he will also deliver the Moabites into your hands. And ye shall smite every fenced city and every choice city and shall fell every good tree and stop every fountain of water and mar every good piece of land with stones.
And ye shall smite every fenced city and every choice city and shall fell every good tree and stop every fountain of water and mar every good piece of land with stones. And it came to pass in the morning, when the present was offered, that water came by the way of Edom, and the land was filled with water.
And it came to pass in the morning, when the present was offered, that water came by the way of Edom, and the land was filled with water. And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to gird on a girdle and upward and stood in the border.
And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to gird on a girdle and upward and stood in the border. And when they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water before them as red as blood;
And when they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water before them as red as blood; and they said, This is blood; the kings are surely slain, and they have smitten one another. Now therefore, Moab, to the spoil.
and they said, This is blood; the kings are surely slain, and they have smitten one another. Now therefore, Moab, to the spoil. But when they came to the camp of Israel, the Israelites rose up and smote the Moabites so that they fled before them, but they went forward smiting the Moabites, even in their country.
But when they came to the camp of Israel, the Israelites rose up and smote the Moabites so that they fled before them, but they went forward smiting the Moabites, even in their country. And they beat down the cities, and on every good piece of land each man cast his stone and filled it, and they stopped all the fountains of water and felled all the good trees until they left their stones only in Kirharaseth, for the slingers went about it and smote it.
And they beat down the cities, and on every good piece of land each man cast his stone and filled it, and they stopped all the fountains of water and felled all the good trees until they left their stones only in Kirharaseth, for the slingers went about it and smote it. And when the king of Moab saw that the battle was overcoming him, he took with him seven hundred men that drew swords to break through unto the king of Edom, but they could not.
And when the king of Moab saw that the battle was overcoming him, he took with him seven hundred men that drew swords to break through unto the king of Edom, but they could not.
And when the king of Moab saw that the battle was overcoming him, he took with him seven hundred men that drew swords to break through unto the king of Edom, but they could not.
And when the king of Moab saw that the battle was overcoming him, he took with him seven hundred men that drew swords to break through unto the king of Edom, but they could not. Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle.
It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle.
Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.
Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
The God of my mercy shall meet me on the way; God shall let me see my desire upon my enemies.
The God of my mercy shall meet me on the way; God shall let me see my desire upon my enemies.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
Send ye the lamb to the ruler of the land, from the rock of the wilderness unto the mount of the daughter of Zion.
Send ye the lamb to the ruler of the land, from the rock of the wilderness unto the mount of the daughter of Zion.
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab has come against thee and has dissipated thy strong holds.
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab has come against thee and has dissipated thy strong holds.
and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, those that are far and those that are near.
and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, those that are far and those that are near.
Hastings
1. A city east of the Dead Sea and north of the Arnon, in the land which, before the coming of the Israelites, Sihon, king of the Amorites, had taken from a former king of Moab (Nu 21:26,30). The Israelites dispossessed Sihon, and the territory was assigned to Reuben (Jos 13:9,17), but the city Dibon is mentioned among those built (or rebuilt) by Gad (Nu 32:3,34), hence the name Dibon-gab by which it is once called (Nu 33:45). The children of Israel were not able to retain possession of the land, and in the time of Isaiah Dibon is reckoned among the cities of Moab (Isa 15). In Isa 15:9 Dimon is supposed to he a modified form of Dibon, adopted in order to resemble more closely the Heb. word for blood (dam), and support the play on words in that verse. The modern name of the town is Dhiban, about half an hour N. of 'Ara'ir, which is on the edge of the Arnon Valley. It is a dreary and featureless ruin on two adjacent knolls, but has acquired notoriety in consequence of the discovery there of the Moabite Stone.
2. A town in Judah inhabited in Nehemiah's time by some of the children of Judah (Ne 11:25). Perhaps it is the same as Dimonah (Jos 15:22) among the southernmost cities of Judah.
See Verses Found in Dictionary
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon.
And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon,
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon;
Heshbon and all her cities that are in the plain, Dibon, and Bamothbaal and Bethbaalmeon,
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
For the waters of Dimon shall be full of blood; for I will bring more upon Dimon: lions upon him that escapes of Moab and upon the remnant of the land.
Morish
Di'bon
1. City on the east of the Jordan in Moab, afterwards possessed by Gad; but near the time of the captivity it was again seized by Moab. Jos 13:9,17; Nu 21:30; 32:3,34; Isa 15:2; Jer 48:18,22. Also called DIBON-GAD in Nu 33:45-46. Identified with Dhiban, 31 30' N, 35 45 'E.
2. City inhabited on the return from exile, Ne 11:25: perhaps the same as DIMONAH. Not identified.
See Verses Found in Dictionary
And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon,
And they departed from Iim and pitched in Dibongad. And they removed from Dibongad and encamped in Almondiblathaim.
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon;
Heshbon and all her cities that are in the plain, Dibon, and Bamothbaal and Bethbaalmeon,
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab has come against thee and has dissipated thy strong holds.
Smith
Di'bon
(wasting).
1. A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad.
From this circumstance it possibly received the name of DIBON-GAD.
Its first mention is in
and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua.
In the time of Isaiah and Jeremiah, however, it was again in possession of Moab.
comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to extensive ruins on the Roman road, about three miles north of the Arnon (Wady Modjeb).
2. One of the towns which were reinhabited by the men of Judah after the return from captivity,
identical with DIMONAH.
See Dimonah
See Verses Found in Dictionary
And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon,
And they departed from Iim and pitched in Dibongad. And they removed from Dibongad and encamped in Almondiblathaim.
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon;
Heshbon and all her cities that are in the plain, Dibon, and Bamothbaal and Bethbaalmeon,
And regarding the villages with their lands, some of the sons of Judah dwelt in Kirjatharba and in its villages and in Dibon and in its villages and in Jekabzeel and in its villages,
He is gone up to Bajith and to Dibon, the altars, to weep; Moab shall howl over Nebo and over Medeba: every head among her shall become bald, and every beard shall be cut off.
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab has come against thee and has dissipated thy strong holds.