Reference: Dibon
American
DIMON, Isa 15:9, and DI-BON-GAD, Nu 33:45-46, a town of Gad, Nu 32:34, but afterwards of Reuben, Jos 13:17. It lay in a plain just north of the Arnon, and was the first encampment of the Israelites upon crossing that river. Later we find it in the hands of the Moabites, Isa 15:2; Jer 48:22. Traces of it remain at a place now called Diban.
See Verses Found in Dictionary
They set out from Iyim and camped at Dibon Gad. They set out from Dibon Gad and camped at Almon-Diblatayim.
Heshbon and its cities that [are] on the plateau; Dibon, Bamoth Baal, Beth Baal Meon,
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
For the waters of Dimon are full [of] blood; but I will place added things upon Dimon: a lion for the survivors of Moab and for [the] remnant of [the] land.
Easton
pining; wasting. (1.) A city in Moab (Nu 21:30); called also Dibon-gad (Nu 33:45), because it was built by Gad and Dimon (Isa 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (See Moabite Stone.)
(2.) A city of the tribe of Judah, inhabited after the Captivity (Ne 11:25); called also Dimonah (Jos 15:22). It is probably the modern ed-Dheib.
See Verses Found in Dictionary
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
For the waters of Dimon are full [of] blood; but I will place added things upon Dimon: a lion for the survivors of Moab and for [the] remnant of [the] land.
Fausets
1. Originally a town of Moab. Taken by Sihon, king of the Amorites (Nu 21:30). Taken from Sihon with his other possessions by Israel, and assigned to Gad (Nu 32:33-34); mentioned also as belonging to Reuben (Jos 13:9), the two pastoral tribes less strictly defining their boundaries than settled populations would. Gad rebuilt it and gave it the name Dibon-Gad (Nu 33:45). It was in Moab's possession in Isaiah's time (Isa 15:2; Jer 48:18,22,24). Also called Dimon, the Hebrew letter Mem (?) and the Hebrew letter Bet[h] (?) being often interchanged. Dibon was probably the modern Dhiban, on low ground three miles N. of the Arnon; translated in Isa 15:2, "Dibon (the people of Dibon) is gone up to the high places," the usual places of sacrifice.
F. A. Klein, of the Church Missionary Society, in traveling from Es-Salt to Kerak was informed by a sheikh of the Beni Hamide of the now well-known basalt stone of Dibon, with its remarkable inscription by King Mesha. It was 3 1/2 ft. high, and 2 ft. in width and 2 ft. in thickness; rounded off at both ends. Unfortunately, the Arabs, in jealousy of the Turkish government which demanded the surrender of the stone, broke it in pieces by lighting a fire around and throwing cold water on it; but not before M. Ganneau had secured an impression of the inscription. Captain Warren obtained another impression and fragments of the stone. Ganneau and Warren subsequently obtained most of the fragments; so that only one-seventh of the whole is missing. It is now in the Louvre at Paris. Of 1,100 letters 669 have been secured. The first part (lines 1-21) records Mesha's wars with Omri, king of Israel (i.e. his successors); the second (line 21-31) his public buildings; the third part (31-34) his wars against Horonaim with the help of Chemosh, "the abomination (idol) of Moab."
The Moabite stone confirms the connection of Israel with Moab, founded on their common descent through Lot and Abraham, and afterward renewed through Ruth and her descendant David. The language of the stone is almost identical with that of the historical portions of the Hebrew Bible. The Aleph (?), He[h] (?) Vav [or Waw] (?), and Yod[h] (?) are used (just as in the Old Testament) as "matres lectionis", to express vowel sounds, and the He[h] (?) at the end of a word; confirming the Masoretic text. The alphabet is almost the same as the Phoenician one. It has the 22 letters of the earliest Hebrew, except Tet[h] (?), which probably is on the missing fragments. The present square Hebrew characters, which we find in our Hebrew Bibles, are probably of Chaldean origin, and resemble those in the inscriptions at Palmyra.
The Greeks borrowed their alphabet from the Phoenicians. In Isa 15:2 Dibon is termed a "high place"; Mesha on the stone terms it his birthplace, and chose it as the site of his monument. The phrase of "Mesha" (named on the stone just as we read it 2Ki 3:4-27), "Chemosh let me see my desire upon all my enemies," is word for word, substituting Jehovah for the idol of apostate Moab, David's phrase (Ps 59:10). The revolt of Mesha (recorded on the stone) from Judah, to which he had paid a tribute of 100,000 lambs and 100,000 rams (2Ki 3:4; Isa 16:1), was probably in Ahaziah's reign, who died 896 B.C., so that as early as nine centuries B.C. the alphabet was so complete as it appears on the stone. As this tribute seems enormous for so small a country it was probably imposed temporarily as compensation for damages sustained in the revolt of Moab after Ahab's death.
Or if the revolt followed the tragic end of the confederacy of Judah, Israel, and Edom against Moab (2Ki 3:26-27), the date of the stone is but little later, and the completeness of the alphabet on it shows it was then no recent invention. (See ALPHA.) Jehoshaphat's own territory had been previously invaded by Moab (2 Chronicles 20). Hence, he was ready to ally himself to Ahaziah (2Ch 20:37); then to Jehoram and Edom against Moab. Mesha's words on the stone imply that he had more than Israel alone to contend with: "he let me see my desire upon all my enemies" (line 4). A confirmation of the Scripture account of Mesha's defeat by the three confederates appears in the Black Obelisk from Nimrud, of the same age as the Moabite stone. Moab is omitted in the list of Syrian independent states confederate with Benhadad of Damascus against Shalmaneser of Nineveh.
Scripture explains why; Moab was then subject to Judah. In later Assyrian lists, when Moab had recovered its independence, three distinct Moabite kings are named. The circuitous route taken by the three confederates to invade the E. of Moab is probably accounted for by the fact recorded on the Moabite stone; Mesha was carrying all before him in the W., and it would have been dangerous to have assailed him in that quarter. The stone notices expressly Israel's oppression of Moab in the reign of "Omri king of Israel and his son (and 'his son's son' is to be supplied in one gap of the inscription) forty years," and Mesha's breaking off the yoke; after which it says "all Dibon was loyal"; whereas previously "the men of Gad dwelt in the land of Ataroth" (compare Nu 32:42), and "the king of Israel fortified" it. The 40 years would be the round number for the 36 during which Omri, Ahab, and Ahaziah reigned.
The Moabite stone probably takes up the narrative broken off at 2Ki 3:27. There we read "Israel departed from the Moabite king, and returned to their own land;" ultimately, the Dibon stone informs us Mesha took town after town of Gad, "Medeba, Jahaz, Dibon, and Kir." Thus is explained how these towns in Isaiah 15; 16 (150 years later), are assigned to Moab, though David (2Sa 8:2) had long before so effectually subjugated the nation. From the time of Mesha, Israel was from time to time subjected to Moabite invasions (2Ch 20:1; 2Ki 13:20).
Mesha, according to the Dibon stone, "built (i.e. rebuilt and fortified) Baalmeon, Kiriathaim, and Nebo," all once in Reuben's hands; also "Bezer" (De 4:43). Mesha says in the inscription on the basalt stone, "I made this high place a stone of salvation;" compare Ebenezer, "the stone of help," 1Sa 7:12 margin See "The Moabite Stone," by W. P. Walsh. In three points the Dibon stone confirms Scripture:
(1) The men of Gad dwelt, in the land of old.
(2) Moab's successes caused the confederacy of Israel, Judah, and Edom.
(3) Moab's successes in the N.W. forced the allies to take the circuitous route S.E.
2. Dibon, reinhabited by men of Judah, returned from Babylon (Ne 11:25) equates to Dimonah.
See Verses Found in Dictionary
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
So Moses gave to them, to the descendants of Gad and the descendants of Reuben, and to half of the tribe of Joseph's son Manasseh, the kingdom of Sihon the king of Amorites and the kingdom of Og the king of the Bashan, the land with its cities [and their] territories, the cities of the surrounding land.
So Moses gave to them, to the descendants of Gad and the descendants of Reuben, and to half of the tribe of Joseph's son Manasseh, the kingdom of Sihon the king of Amorites and the kingdom of Og the king of the Bashan, the land with its cities [and their] territories, the cities of the surrounding land. The descendants of Gad rebuilt Dibon, Ataroth, and Aroer,
Nobah went and captured Kenath and its villages, and he called it Nobah after his [own] name.
Nobah went and captured Kenath and its villages, and he called it Nobah after his [own] name.
[He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.
[He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.
from Aroer, which [is] on the edge of the wadi of Arnon, and the city which [is] in the middle of the wadi, and all the plateau [from] Medeba up to Dibon;
from Aroer, which [is] on the edge of the wadi of Arnon, and the city which [is] in the middle of the wadi, and all the plateau [from] Medeba up to Dibon;
So Samuel took a single stone and put [it] between Mizpah and Shen, and he named it Ebenezer and said, "Up to here Yahweh has helped us."
So Samuel took a single stone and put [it] between Mizpah and Shen, and he named it Ebenezer and said, "Up to here Yahweh has helped us."
When he defeated Moab, he measured them with the cord, making them lie on the ground. He measured two cords to kill and {the third cord} to let live. So Moab became servants of David, bringing tribute.
When he defeated Moab, he measured them with the cord, making them lie on the ground. He measured two cords to kill and {the third cord} to let live. So Moab became servants of David, bringing tribute.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams. It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel.
It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel. So King Joram went out on that day from Samaria, and he mustered all of Israel.
So King Joram went out on that day from Samaria, and he mustered all of Israel. He went and sent [a message] to Jehoshaphat king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me against Moab for the battle?" And he said, "I will go up. {I am like you}; {my people are like your people}; {my horses are like your horses}."
He went and sent [a message] to Jehoshaphat king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me against Moab for the battle?" And he said, "I will go up. {I am like you}; {my people are like your people}; {my horses are like your horses}." Then he said, "Which way shall we go up?" And he answered, "By way of the wilderness of Edom."
Then he said, "Which way shall we go up?" And he answered, "By way of the wilderness of Edom." So the king of Israel and the king of Judah and the king of Edom went around, a way of seven days, but there was no water for the army or for the animals which {were with them}.
So the king of Israel and the king of Judah and the king of Edom went around, a way of seven days, but there was no water for the army or for the animals which {were with them}. Then the king of Israel said, "Aha, Yahweh has called for these three kings to give them into the hand of Moab."
Then the king of Israel said, "Aha, Yahweh has called for these three kings to give them into the hand of Moab." Then Jehoshaphat asked, "Is there no prophet of Yahweh here that we might inquire [guidance] from Yahweh?" One of the servants of the king of Israel answered and said, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."
Then Jehoshaphat asked, "Is there no prophet of Yahweh here that we might inquire [guidance] from Yahweh?" One of the servants of the king of Israel answered and said, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah." Jehoshaphat said, "The word of Yahweh is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to him.
Jehoshaphat said, "The word of Yahweh is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to him. Then Elisha said to the king of Israel, "{What do we have in common}? Go to the prophets of your father and to the prophets of your mother." Then the king of Israel said to him, "No, for Yahweh has called for these three kings to give them into the hand of Moab."
Then Elisha said to the king of Israel, "{What do we have in common}? Go to the prophets of your father and to the prophets of your mother." Then the king of Israel said to him, "No, for Yahweh has called for these three kings to give them into the hand of Moab." Then Elisha said, "{As Yahweh of hosts lives}, before whom I stand, surely if I was not {regarding the face} of Jehoshaphat king of Judah, I would have not looked at you nor even glanced at you.
Then Elisha said, "{As Yahweh of hosts lives}, before whom I stand, surely if I was not {regarding the face} of Jehoshaphat king of Judah, I would have not looked at you nor even glanced at you. But now, bring me a musician." It happened that at the moment the musician played, the hand of Yahweh came upon him.
But now, bring me a musician." It happened that at the moment the musician played, the hand of Yahweh came upon him. He said, "Thus says Yahweh, 'Make this wadi {full of cisterns},'
He said, "Thus says Yahweh, 'Make this wadi {full of cisterns},' for thus says Yahweh, 'You will see neither wind nor rain, yet this wadi will be full of water; and you and all of your livestock and your animals shall drink.'
for thus says Yahweh, 'You will see neither wind nor rain, yet this wadi will be full of water; and you and all of your livestock and your animals shall drink.' And since this is too trivial in the eyes of Yahweh, he will also give Moab into your hand,
And since this is too trivial in the eyes of Yahweh, he will also give Moab into your hand, and you shall defeat every fortified city, every choice city, and you shall fell every good tree. All of the springs of water you shall stop up, and every tract of good land you shall ruin with the stones."
and you shall defeat every fortified city, every choice city, and you shall fell every good tree. All of the springs of water you shall stop up, and every tract of good land you shall ruin with the stones." It happened in the morning about the time of the [morning] offering, that water was suddenly coming from the direction of Edom and the land was filled with water.
It happened in the morning about the time of the [morning] offering, that water was suddenly coming from the direction of Edom and the land was filled with water. Now all of Moab had heard that the kings had come up to fight against them, and all {who were fighting age and up} were called up, and they stood at the border.
Now all of Moab had heard that the kings had come up to fight against them, and all {who were fighting age and up} were called up, and they stood at the border. When they arose early in the morning, the sun shone on the waters, and Moab saw the waters from the opposite [side] as red as blood.
When they arose early in the morning, the sun shone on the waters, and Moab saw the waters from the opposite [side] as red as blood. Then they said, "This [is] blood! Certainly the kings have fought one another, and each has killed his neighbor. Now, to the war booty, O Moab!"
Then they said, "This [is] blood! Certainly the kings have fought one another, and each has killed his neighbor. Now, to the war booty, O Moab!" But when they came to the camp of Israel, Israel stood up and killed Moab, so that they fled from before them. They came at her and defeated Moab.
But when they came to the camp of Israel, Israel stood up and killed Moab, so that they fled from before them. They came at her and defeated Moab. The cities they tore down, [on] every good tract of land they threw stones until it was filled up, every spring of water they stopped up, and every good tree they felled. They let the stone walls at Kir Hareseth remain, but the slingers surrounded and attacked it.
The cities they tore down, [on] every good tract of land they threw stones until it was filled up, every spring of water they stopped up, and every good tree they felled. They let the stone walls at Kir Hareseth remain, but the slingers surrounded and attacked it. When the king of Moab saw that the battle was too heavy for him, he took with him seven hundred men who drew the sword to break through to the king of Edom, but they were not able.
When the king of Moab saw that the battle was too heavy for him, he took with him seven hundred men who drew the sword to break through to the king of Edom, but they were not able.
When the king of Moab saw that the battle was too heavy for him, he took with him seven hundred men who drew the sword to break through to the king of Edom, but they were not able.
When the king of Moab saw that the battle was too heavy for him, he took with him seven hundred men who drew the sword to break through to the king of Edom, but they were not able. He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
And it happened [that] afterward, the {Moabites}, the {Ammonites}, and some of the Meunites came against Jehoshaphat for war.
And it happened [that] afterward, the {Moabites}, the {Ammonites}, and some of the Meunites came against Jehoshaphat for war.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish.
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
My God of loyal love will meet me; God will cause me to look [in triumph] on my enemies.
My God of loyal love will meet me; God will cause me to look [in triumph] on my enemies.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
Send a ram [to the] ruler [of the] land, from Sela [across the] desert to the mountain of {daughter Zion}.
Send a ram [to the] ruler [of the] land, from Sela [across the] desert to the mountain of {daughter Zion}.
Come down from glory and sit on the parched ground, O inhabitant, daughter of Dibon, for the destroyer of Moab has come up against you, he has destroyed your fortifications.
Come down from glory and sit on the parched ground, O inhabitant, daughter of Dibon, for the destroyer of Moab has come up against you, he has destroyed your fortifications.
and on Kerioth, and on Bozrah, and on all the towns of the land of Moab, the far and the near.
and on Kerioth, and on Bozrah, and on all the towns of the land of Moab, the far and the near.
Hastings
1. A city east of the Dead Sea and north of the Arnon, in the land which, before the coming of the Israelites, Sihon, king of the Amorites, had taken from a former king of Moab (Nu 21:26,30). The Israelites dispossessed Sihon, and the territory was assigned to Reuben (Jos 13:9,17), but the city Dibon is mentioned among those built (or rebuilt) by Gad (Nu 32:3,34), hence the name Dibon-gab by which it is once called (Nu 33:45). The children of Israel were not able to retain possession of the land, and in the time of Isaiah Dibon is reckoned among the cities of Moab (Isa 15). In Isa 15:9 Dimon is supposed to he a modified form of Dibon, adopted in order to resemble more closely the Heb. word for blood (dam), and support the play on words in that verse. The modern name of the town is Dhiban, about half an hour N. of 'Ara'ir, which is on the edge of the Arnon Valley. It is a dreary and featureless ruin on two adjacent knolls, but has acquired notoriety in consequence of the discovery there of the Moabite Stone.
2. A town in Judah inhabited in Nehemiah's time by some of the children of Judah (Ne 11:25). Perhaps it is the same as Dimonah (Jos 15:22) among the southernmost cities of Judah.
See Verses Found in Dictionary
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
from Aroer, which [is] on the edge of the wadi of Arnon, and the city which [is] in the middle of the wadi, and all the plateau [from] Medeba up to Dibon;
Heshbon and its cities that [are] on the plateau; Dibon, Bamoth Baal, Beth Baal Meon,
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
For the waters of Dimon are full [of] blood; but I will place added things upon Dimon: a lion for the survivors of Moab and for [the] remnant of [the] land.
Morish
Di'bon
1. City on the east of the Jordan in Moab, afterwards possessed by Gad; but near the time of the captivity it was again seized by Moab. Jos 13:9,17; Nu 21:30; 32:3,34; Isa 15:2; Jer 48:18,22. Also called DIBON-GAD in Nu 33:45-46. Identified with Dhiban, 31 30' N, 35 45 'E.
2. City inhabited on the return from exile, Ne 11:25: perhaps the same as DIMONAH. Not identified.
See Verses Found in Dictionary
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
They set out from Iyim and camped at Dibon Gad. They set out from Dibon Gad and camped at Almon-Diblatayim.
from Aroer, which [is] on the edge of the wadi of Arnon, and the city which [is] in the middle of the wadi, and all the plateau [from] Medeba up to Dibon;
Heshbon and its cities that [are] on the plateau; Dibon, Bamoth Baal, Beth Baal Meon,
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
Come down from glory and sit on the parched ground, O inhabitant, daughter of Dibon, for the destroyer of Moab has come up against you, he has destroyed your fortifications.
Smith
Di'bon
(wasting).
1. A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad.
From this circumstance it possibly received the name of DIBON-GAD.
Its first mention is in
and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua.
In the time of Isaiah and Jeremiah, however, it was again in possession of Moab.
comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to extensive ruins on the Roman road, about three miles north of the Arnon (Wady Modjeb).
2. One of the towns which were reinhabited by the men of Judah after the return from captivity,
identical with DIMONAH.
See Dimonah
See Verses Found in Dictionary
We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
They set out from Iyim and camped at Dibon Gad. They set out from Dibon Gad and camped at Almon-Diblatayim.
from Aroer, which [is] on the edge of the wadi of Arnon, and the city which [is] in the middle of the wadi, and all the plateau [from] Medeba up to Dibon;
Heshbon and its cities that [are] on the plateau; Dibon, Bamoth Baal, Beth Baal Meon,
As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements},
It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.
Come down from glory and sit on the parched ground, O inhabitant, daughter of Dibon, for the destroyer of Moab has come up against you, he has destroyed your fortifications.