Reference: Ekron
American
The most northern city of the Philistines, allotted to Judah by Jos 15:45, but afterwards given to Da 12:13, though it does not appear that the Jews ever peaceably possessed it. It is memorable for its connection with the captivity of the ark and its restoration to the Jews, 1Sa 5:10; 6:1-18. The fly-god was worshipped here, 2Ki 1:2. Its ruin was foretold, Am 1:8; Zep 2:4; Zec 9:5,7. Robinson found its site at the Moslem village Akir, some ten miles northeast of Ashdod. There are no ruins.
See Verses Found in Dictionary
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"
When the ark of the Lord had been in the land of the Philistines for seven months, the Philistines summoned the priests and the diviners and pleaded, "What should we do with the ark of the Lord? Tell us how we can send it back to its place." read more. They replied, "If you send the ark of Israel's God away, you must not send it without [an offering]. You must return it with a guilt offering, and you will be healed. Then the reason His hand hasn't been removed from you will be revealed." They asked, "What guilt offering should we send back to Him?" And they answered, "Five gold tumors and five gold mice [corresponding to] the number of Philistine rulers, since there was one plague for both you and your rulers. Make images of your tumors and of your mice that are destroying the land. Give glory to Israel's God, and perhaps He will stop oppressing you, your gods, and your land. Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, didn't they send Israel away, and Israel left? "Now then, prepare one new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord, place it on the cart, and put the gold objects in a box beside it, which you're sending Him as a guilt offering. Send it off and let it go its way. Then watch: If it goes up the road to its homeland toward Beth-shemesh, it is the Lord who has made this terrible trouble for us. However, if it doesn't, we will know that it was not His hand that punished us-it was just something that happened to us by chance." The men did this: They took two milk cows, hitched them to the cart, and confined their calves in the pen. Then they put the ark of the Lord on the cart, along with the box [containing] the gold mice and the images of the tumors. The cows went straight up the road to Beth-shemesh. They stayed on that one highway, lowing as they went; they never strayed to the right or to the left. The Philistine rulers were walking behind them to the territory of Beth-shemesh. The people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed to see it. The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord. The Levites removed the ark of the Lord, along with the box containing the gold objects, and placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the Lord. When the five Philistine rulers observed [this], they returned to Ekron that same day. As a guilt offering to the Lord, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron. The number of gold mice also [corresponded] to the number of Philistine cities of the five rulers, the fortified cities and the outlying villages. The large rock on which the ark of the Lord was placed is in the field of Joshua of Beth-shemesh to this day.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury."
But as for you, go on your way to the end; you will rest, then rise to your destiny at the end of the days."
I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and the remainder of the Philistines will perish. The Lord God has spoken.
For Gaza will be abandoned, and Ashkelon will become a ruin. Ashdod will be driven out at noon, and Ekron will be uprooted.
Ashkelon will see it and be afraid; Gaza too, and will writhe in great pain, as will Ekron, for her hope will fail. There will cease to be a king in Gaza, and Ashkelon will become uninhabited.
I will remove the blood from their mouths and the detestable things from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah and Ekron like the Jebusites.
Easton
firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Jos 13:3), and afterwards to Dan (Jos 19:43), but came again into the full possession of the Philistines (1Sa 5:10). It was the last place to which the Philistines carried the ark before they sent it back to Israel (1Sa 5:10; 6:1-8). There was here a noted sanctuary of Baal-zebub (2Ki 1:2-3,6,16). Now the small village Akir. It is mentioned on monuments in B.C. 702, when Sennacherib set free its king, imprisoned by Hezekiah in Jerusalem, according to the Assyrian record.
See Verses Found in Dictionary
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"
When the ark of the Lord had been in the land of the Philistines for seven months, the Philistines summoned the priests and the diviners and pleaded, "What should we do with the ark of the Lord? Tell us how we can send it back to its place." read more. They replied, "If you send the ark of Israel's God away, you must not send it without [an offering]. You must return it with a guilt offering, and you will be healed. Then the reason His hand hasn't been removed from you will be revealed." They asked, "What guilt offering should we send back to Him?" And they answered, "Five gold tumors and five gold mice [corresponding to] the number of Philistine rulers, since there was one plague for both you and your rulers. Make images of your tumors and of your mice that are destroying the land. Give glory to Israel's God, and perhaps He will stop oppressing you, your gods, and your land. Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, didn't they send Israel away, and Israel left? "Now then, prepare one new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord, place it on the cart, and put the gold objects in a box beside it, which you're sending Him as a guilt offering. Send it off and let it go its way.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury." But the angel of the Lord said to Elijah the Tishbite, "Go and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?'
They replied, "A man came to meet us and said, 'Go back to the king who sent you and declare to him: This is what the Lord says: Is it because there is no God in Israel that you're sending [these men] to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed-you will certainly die.' "
Then Elijah said to King Ahaziah, "This is what the Lord says: 'Because you have sent messengers to inquire of Baal-zebub, the god of Ekron-is it because there is no God in Israel for you to inquire of His will? You will not get up from your sickbed; you will certainly die.' "
Fausets
("the firm rooted".) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos 15:45-46; Jg 1:18). Afterward in Dan (Jos 19:43); but the Philistines permanently appropriated it (1Sa 5:10; 17:52; Jer 25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki 1:2,16). Zec 9:5, "Ekron for her expectation shall be ashamed": she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep 2:4 plays on her name, 'Ekron tee'akeer," the firm-rooted one shall be rooted up." Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
See Verses Found in Dictionary
Ekron, with its towns and villages; from Ekron to the sea, all [the cities] near Ashdod, with their villages;
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"
The men of Israel and Judah rallied, shouting their battle cry, and chased the Philistines to the entrance of the valley and to the gates of Ekron. Philistine bodies were strewn all along the Shaaraim road to Gath and Ekron.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury."
Then Elijah said to King Ahaziah, "This is what the Lord says: 'Because you have sent messengers to inquire of Baal-zebub, the god of Ekron-is it because there is no God in Israel for you to inquire of His will? You will not get up from your sickbed; you will certainly die.' "
and all the mixed peoples; all the kings of the land of Uz; all the kings of the land of the Philistines-Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
For Gaza will be abandoned, and Ashkelon will become a ruin. Ashdod will be driven out at noon, and Ekron will be uprooted.
Ashkelon will see it and be afraid; Gaza too, and will writhe in great pain, as will Ekron, for her hope will fail. There will cease to be a king in Gaza, and Ashkelon will become uninhabited.
Hastings
A city in the Philistine Pentapolis, not conquered by Joshua (Jos 13:3), but theoretically a border city of Judah (Jos 15:11) and Dan (Jos 19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jg 1:18). Hither the captured ark was brought from Ashdod (1Sa 5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa 6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa 7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa 17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki 1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec 9; 10; 11. This city is commonly identified with 'Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at 'Akir.
R. A. S. Macalister.
See Verses Found in Dictionary
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
Then the border reached to the slope north of Ekron, curved to Shikkeron, proceeded to Mount Baalah, went to Jabneel, and ended at the Mediterranean Sea.
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"
When the five Philistine rulers observed [this], they returned to Ekron that same day.
The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.
The men of Israel and Judah rallied, shouting their battle cry, and chased the Philistines to the entrance of the valley and to the gates of Ekron. Philistine bodies were strewn all along the Shaaraim road to Gath and Ekron.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury."
Morish
Ek'ron
The most northerly of the five cities of the Philistines. It fell to the lot of Judah, and then passed to Dan. It was taken by Judah, but the Philistines kept or gained possession. The ark of God was carried there from Ashdod, and from thence was returned to Israel. It was to Ekron that king Ahaziah sent to inquire of the god Baal-zebub if he should recover from his accident. 2Ki 1:2-3,16. The city is denounced in the prophets. Jos 15:11,45-46; 19:43; Jg 1:18; 1Sa 5:10; 6:16-17; 7:14; 17:52; Jer 25:20; Am 1:8; Zep 2:4; Zec 9:5,7. Identified with Akir, 31 52' N, 34 49' E.
See Verses Found in Dictionary
Then the border reached to the slope north of Ekron, curved to Shikkeron, proceeded to Mount Baalah, went to Jabneel, and ended at the Mediterranean Sea.
Ekron, with its towns and villages; from Ekron to the sea, all [the cities] near Ashdod, with their villages;
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury." But the angel of the Lord said to Elijah the Tishbite, "Go and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?'
Then Elijah said to King Ahaziah, "This is what the Lord says: 'Because you have sent messengers to inquire of Baal-zebub, the god of Ekron-is it because there is no God in Israel for you to inquire of His will? You will not get up from your sickbed; you will certainly die.' "
and all the mixed peoples; all the kings of the land of Uz; all the kings of the land of the Philistines-Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and the remainder of the Philistines will perish. The Lord God has spoken.
For Gaza will be abandoned, and Ashkelon will become a ruin. Ashdod will be driven out at noon, and Ekron will be uprooted.
Ashkelon will see it and be afraid; Gaza too, and will writhe in great pain, as will Ekron, for her hope will fail. There will cease to be a king in Gaza, and Ashkelon will become uninhabited.
I will remove the blood from their mouths and the detestable things from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah and Ekron like the Jebusites.
Smith
Ek'ron
(torn up by the roots; emigration), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five.
Like the other Philistine cities its situation was in the lowlands. It fell to the lot of Judah.
Afterwards we find it mentioned among the cities of Dan.
Before the monarchy it was again in full possession of the Philistines.
Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha it appears as ACCARON. 1Macc 10:89 only.
See Accaron
See Verses Found in Dictionary
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
Ekron, with its towns and villages; from Ekron to the sea, all [the cities] near Ashdod, with their villages;
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
The Gathites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, "They've moved the ark of Israel's God to us to kill us and our people!"