48 Bible Verses about Restitution

If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed. But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

The Lord spoke to Moses: “When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do— read more.
once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest.

“If a man kills anyone, he must be put to death. Whoever kills an animal is to make restitution for it, life for life. If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him: read more.
fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him. Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.

“So when I tell the wicked person, ‘You will surely die,’ but he repents of his sin and does what is just and right— he returns collateral, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—he will certainly live; he will not die.

“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard. “When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

“When a man uncovers a pit or digs a pit, and does not cover it, and an ox or a donkey falls into it, the owner of the pit must give compensation; he must pay money to its owner, but the dead animal will become his.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution. But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. read more.
If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass. “When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution. If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.

Then the Lord spoke to Moses: “If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering. He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

The Lord spoke to Moses: “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.

Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me,
are powerful.
Though I did not steal, I must repay.

If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property. In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.

If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

David was infuriated with the man and said to Nathan: “As the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”

Still, if caught, he must pay seven times as much;
he must give up all the wealth in his house.

“Don’t be afraid,” David said to him, “since I intend to show you kindness because of your father Jonathan. I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

As a restitution offering to the Lord, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

Then Ben-hadad said to him, “I restore to you the cities that my father took from your father, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria.”

Ahab responded, “On the basis of this treaty, I release you.” So he made a treaty with him and released him.

Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go and live as a foreigner wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land.” So the woman got ready and did what the man of God said. She and her household lived as foreigners in the land of the Philistines for seven years. When the woman returned from the land of the Philistines at the end of seven years, she went to appeal to the king for her house and field. read more.
The king had been speaking to Gehazi, the attendant of the man of God, saying, “Tell me all the great things Elisha has done.” While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.” When the king asked the woman, she told him the story. So the king appointed a court official for her, saying, “Restore all that was hers, along with all the income from the field from the day she left the country until now.”

Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.” They responded: “We will return these things and require nothing more from them. We will do as you say.”

So I summoned the priests and made everyone take an oath to do this.

But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord! And if I have extorted anything from anyone, I’ll pay back four times as much!” “Today salvation has come to this house,” Jesus told him, “because he too is a son of Abraham.

Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law. The commandments:

Do not commit adultery;
do not murder;
do not steal;
do not covet;

and whatever other commandment—all are summed up by this: Love your neighbor as yourself. Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.

So if you are offering your gift on the altar, and there you remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift.

accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. Above all, put on love—the perfect bond of unity.

I have seen his ways, but I will heal him;
I will lead him and restore comfort
to him and his mourners,

to provide for those who mourn in Zion;
to give them a crown of beauty instead of ashes,
festive oil instead of mourning,
and splendid clothes instead of despair.
And they will be called righteous trees,
planted by the Lord
to glorify Him. They will rebuild the ancient ruins;
they will restore the former devastations;
they will renew the ruined cities,
the devastations of many generations.

But I will bring you health
and will heal you of your wounds—
this is the Lord’s declaration—
for they call you Outcast,
Zion whom no one cares about. This is what the Lord says:

I will certainly restore the fortunes of Jacob’s tents
and show compassion on his dwellings.
Every city will be rebuilt on its mound;
every citadel will stand on its proper site.

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

For since death came through a man, the resurrection of the dead also comes through a man. For as in Adam all die, so also in Christ all will be made alive.

So it is written: The first man Adam became a living being; the last Adam became a life-giving Spirit. However, the spiritual is not first, but the natural, then the spiritual. The first man was from the earth
and made of dust;
the second man is from heaven.
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Like the man made of dust,
so are those who are made of dust;
like the heavenly man,
so are those who are heavenly.
And just as we have borne
the image of the man made of dust,
we will also bear
the image of the heavenly man.

He humbled Himself by becoming obedient
to the point of death—
even to death on a cross.
For this reason God highly exalted Him
and gave Him the name
that is above every name,

Yet the Lord was pleased to crush Him severely.
When You make Him a restitution offering,
He will see His seed, He will prolong His days,
and by His hand, the Lord’s pleasure will be accomplished.
He will see it out of His anguish,
and He will be satisfied with His knowledge.
My righteous Servant will justify many,
and He will carry their iniquities.
Therefore I will give Him the many as a portion,
and He will receive the mighty as spoil,
because He submitted Himself to death,
and was counted among the rebels;
yet He bore the sin of many
and interceded for the rebels.

“If you want to be perfect,” Jesus said to him, “go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

Then, looking at him, Jesus loved him and said to him, “You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

When Jesus heard this, He told him, “You still lack one thing: Sell all that you have and distribute it to the poor, and you will have treasure in heaven. Then come, follow Me.”

And everyone who has left houses, brothers or sisters, father or mother, children, or fields because of My name will receive 100 times more and will inherit eternal life.

“I assure you,” Jesus said, “there is no one who has left house, brothers or sisters, mother or father, children, or fields because of Me and the gospel, who will not receive 100 times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come.

So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God, who will not receive many times more at this time, and eternal life in the age to come.”

For whoever wants to save his life will lose it, but whoever loses his life because of Me and the gospel will save it.

For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it.

For whoever wants to save his life will lose it, but whoever loses his life because of Me will save it.

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.

More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of Him I have suffered the loss of all things and consider them filth, so that I may gain Christ and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death,