And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,

And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,

And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung -- he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.

And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;' and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling.

and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,

'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

And the tent of meeting -- the camp of the Levites -- hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.

And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.' And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;

And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

When there is in thee a man who is not clean, from an accident at night -- then he hath gone out unto the outside of the camp -- he doth not come in unto the midst of the camp --

'And a station thou hast at the outside of the camp, and thou hast gone out thither without,

And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.

and all these kings are met together, and they come and encamp together at the waters of Merom, to fight with Israel.

and I have blown with a trumpet -- I and all who are with me, and ye have blown with trumpets, even ye, round about all the camp, and have said, For Jehovah and for Gideon.'

for at that time, day by day, they come in unto David to help him, till it is a great camp, like a camp of God.

And Hezekiah appointeth the courses of the priests, and of the Levites, by their courses, each according to his service, of the priests and of the Levites, for burnt-offering, and for peace-offerings, to minister, and to give thanks, and to give praise in the gates of the camps of Jehovah.

And causeth it to fall in the midst of His camp, Round about His tabernacles.

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Wherefore, also Jesus -- that he might sanctify through his own blood the people -- without the gate did suffer;